Showing posts with label Numbers. Show all posts
Showing posts with label Numbers. Show all posts

Saturday, March 9, 2024

John 3:16-21: Snake Clowns

Presented to the Alberni Valley Community during the Ministerial Lenten Service at Christian life Church, 10 March 2024 by Major Michael Ramsay

 

The following is allegedly from a Peace Corps Manual for volunteers working in the Amazon Jungle. It tells what to do in case an anaconda attacks you:

1. If you are attacked by an anaconda do not run. The snake is faster than you are.

2. Lie flat on the ground. Put your arms tight against your sides, your legs tight against one another.

3. Tuck your chin in.

4. The snake will come and begin to nudge and climb over your body.

5. Do not panic.

6. After the snake has examined you, it will begin to swallow you from your feet and always from the end. Permit the snake to swallow your feet and ankles. Do not panic.

7. The snake will now begin to swallow your legs into its body. You must lie perfectly still. This will take a long time.

8. When the snake has reached your knees, slowly and with as little movement as possible, reach down, take your knife and very gently slide it into the side of the snake’s mouth between the edge of its mouth and your leg, then suddenly rip upwards, severing the snake’s head.

9. Be sure you have your knife.

Our Gospel reading today is also about snakes. At least the first verses, John 3:14&15: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

 

We know to what this is referring, right? Remember the Exodus? God delivers the Israelites; they began complaining and so suffer the natural consequences. In this case the consequences are snakes. Numbers 21:6-7:

6 Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. 7 The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.

 

Who here likes snakes? Who here likes big snakes and poisonous snakes? And there is even more. “The Hebrew phrase hannehashim hasserapim, [here means literally] ‘the burning snakes’ or ‘the snakes that produce burning’. The Lord sent these poisonous serpents among the Israelites and they bite them and they die - probably painfully.

So the Israelites then realize what they are doing by blaming God and rejecting the very life that He is providing for them. They realize their sin and they repent of it. God then tells Moses that He will yet again save these people. Vss 8-9:

“The Lord said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’  So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.”

 

This is great and this is exciting. This deliverance from the serpents meant so much to the Israelites that they actually kept that bronze snake around for a long time to remember this miracle. They kept this symbol of what God had done with them their whole time in the desert. They kept this bronze snake with them throughout the whole life and leadership of Joshua, son of Nun during the conquest of Canaan. They kept the bronze snake safe and secure for generations. They kept it through the roughly 400 years of alternating oppression and liberation in the time of the Judges. They kept this bronze snake with them through the entire existence of the United Kingdom: through the reigns of Kings Saul, David, and Solomon. They kept this bronze serpent during the divided kingdoms, using it during worship, through many kings and political administrations, through many wars and trials and tribulations and throughout all these generations. They used this snake in worship for much longer a time period than Canada or the US has even existed. For hundreds of years they used this bronze snake as part of their worship and then, 1 Kings 18:1-4:

In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign… He did what was right in the eyes of the Lord, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)

 

To worship also means to adore. They had started to adore, to worship a symbol of their salvation instead of or as well as God. We know it is only Jesus - as John 3 reminds us – through whom our salvation actually comes.

 

A question for us here today then: do we commit the same sin? Is there anything in our life or our worship that needs to be smashed like Nehushtan? is there anything that we have used as an aid to worship God that now we may adore alongside God? Maybe a church practice – singing certain hymns? Maybe the way one dresses on Sunday, the church choir, the pipe organ – these are historical things that maybe have been broken from our worship?

 

One of the Good things that came out of the Protestant Reformation was the smashing of many ceremonial Nehushtans. Sadly they possibly took up some new ones.

 

What about us today? Are there practices that maybe we have used as part of worship for hundreds of years that may need to be smashed because we adore them too much? What about our sermons? Do we worship those? Do we say we are not a church if we don’t have a 15-to-45-minute sermon? (I was actually scolded once for have too short of a sermon, believe it or not?) What about our ceremonies? Do we worship ceremonies alongside or instead of Jesus? What about something as important – or not as important – as baptism? Do we say that if you don’t baptise people the ‘right way’… immersion, as an infant, as an adult believer, by sprinkling, or by some other means… Do we say that if you don’t utter the correct words when you baptise people… or if you don’t offer them communion in the right way then God can’t, won’t or didn’t save them? Our ceremonies, our traditions, or anything else that has been ordained to help us worship God – they are a benefit as long as they bring us closer to the Father, Son and Holy Ghost. As soon as we worship them alongside God even if we have practiced them for millennia, they need to be smashed like Nehushtan.

 

Now our relationship with God is corporate but it is also individual so if there is anything in our lives: a person, place, or thing, that is a rival for God in our hearts – someone or something we adore more than or as much as Him. That is a Nehushtan and needs to be destroyed.

 

I think it is significant that God and the Bible placed this reminder right here in our text and our story, right before one of the most memorized verses in the Bible. God reminds us here that our salvation is only through Jesus and adding anything to that is idolatry. It is only Jesus through whom our salvation comes. And that brings us to John 3:16.

 

John 3:16 is one of the verses in the Bible that almost everyone knows. If people memorize no other verse in the Bible, they usually memorize this one. Let me hear you all say John 3:16 together: “For God so loved the world that He sent His only begotten Son that whosever believeth in Him shall not perish but have everlasting life, John 3:16.”

The fact that we pretty much all know it is neat because here today, we have people of many different ages from many different parts of the country who were brought up in many different traditions and yet we all know John 3:16 by heart. I think that points to its importance. Martin Luther said the words of John 3:16  are “able to make the sad happy, [and] the dead alive if only the heart believes them firmly”
[1]  John 3:16 has long been my favourite verse in the Bible.

 

Now maybe I am dating myself a bit. Any of you who are at least my age and who are or used to be sports fans do you remember back in the 1980s when it seemed that you couldn’t turn on a sporting event even without seeing someone hold up a sign that said ‘John 3:16’ on it? Do you know the story about how that got started? (The following is based on the account by Dr. David Wendel)

In 1976, hoping to gain some attention, Rollen Stewart had the idea to become famous by popping up in the background of TV sporting events… It didn’t work – not at first.

Then in his depression after the 1980 Super Bowl, he had a conversion experience while watching a preacher on TV. he then began showing up at sporting events holding the soon to be very famous sign which read, "John 3:16". Later accompanied by his second wife, he spent his time traveling to sporting events around the United States, living in his car, existing on just savings and donations. All in all, he figures he was seen on TV and in person at more than a thousand sporting events causing many people to open their Bibles and read, starting with John 3:16, the Gospel of Salvation…. Until… his wife left him… because he choked her for holding up a sign in the wrong location… his car was totalled by a drunk driver… his money ran out, and he wound up homeless in L.A.
Feeling harassed and convinced that the end was near, he then set off a string of bombs in a church, a Christian bookstore, a newspaper office, and other locations. He sent out letters warning of the end time and compiled a hit list of preachers. On September 22, 1992, Rollen, the man who brought the gospel in John 3:16 to the North American sports fan, believing in the Rapture, that it was only six days away, and wanting to make a big media splash; he took a maid and two other workers hostage in an LA airport, and demanded a three-hour press conference. Instead, the police threw in a grenade, kicked down the door, and Rollen was sentenced to three life-sentences.
 
[2]

As Paul Harvey would say…now you know the REST of the story.

 

This anecdote actually brings us quite nicely to John 3:17. John 3:17  always reminds me of Jolene. Jolene was a young lady in a youth group we led when Susan and I first came to a Salvation Army as young marrieds many, many years ago. Jolene and her family are wonderful, faithful people. John 3:17 was her favourite verse. John 3:17 records that Jesus did not come to condemn the world but rather He came so that the world may be saved through Him.

 

Many years after we met them, after we became ordained, after we moved far away and back again to the Island and after we had grown children of our own, we were alerted - Jolene’s mom was looking for her on Vancouver’s DTES. Addiction had wrapped its hands around her and clenched Jolene tight in it’s grasp. She – like so many of our friends through our life and ministry - had been struggling against addiction for so long; for so long it had been seeking destroy her mind, body, and soul and drag her through all the circumstances, environments and choices through which addiction drags us and she suffered the same brutality that many suffer when addiction grabs hold. She was found, PTL. And I hope, I really hope that she always remembered and remembers – even in her darkest days, even when it seemed and seems that there is no hope, even when it seemed and seems what she has done or has had done to her is so horrible that there is no recovery, I hope she always remembers that verse God gave her as a young child, to help her live out her salvation, to help her grow in holiness, to help her get through everything that life throws our way, John 3:17 – For God did not send his son into the world to condemn the world but that the world would be saved through him.

 

The other week I had three friends overdose and two die. Tragically, this is not uncommon anymore. The enemy seeks to destroy. A friend of mine here in Port Alberni just lost her 28-year-old son to addiction and everything else that the Enemy throws at people who are suffering in addiction’s grasp.

 

We have many friends whom the Enemy has trapped by some other really horrible choices, events, and circumstances. People who have lost loved ones. People who have killed loved ones by accident or design. Many friends of ours have been captured by sins of assault, robbery, theft and other things. I have had one person tell me in tears that they can’t be saved because of the things they have done. I disagree. For God did not send his son into the world to condemn the world but that the world might be saved through him. We can all be transformed!

 

My first sermon as an ordained minister was to my friends in Stony Mountain Penitentiary. On my first day of freedom from seminary after being ordained as a minister of the Gospel, I walked into Stony Mountain penitentiary to see my friends as I had done every week for almost the whole time we lived in Winnipeg. Many of them are in the Kingdom today. Many of them have probably tripped and stumbled along the way. Many of them were released; some of them probably returned to prison and are still slowly be conformed to the likeness of Christ and many of our friends  -those free or caged- are living with Christ for now and forever.

 

John 3:18 tells us that any of us – no matter our past, no matter our circumstance - who actually believe in Jesus are not condemned but saved.  It is interesting that John 3:16 says that Jesus died for the whole world. The Greek word for world here is ‘Kosmos’.[3] It refers to all civilization, all humankind. He died for us all so that we can now all live life abundantly and freely follow God’s will (cf. TSA d. 6). There is no need for any to perish but yet some people do.

John 3:18 “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” This is particularly sad because we know that God loves us. He loves us so much that He laid down His life for us (John 15). God loves us so much that He sent His only begotten, his only natural, his only sired Son to die so that we may live. I can’t imagine how much this must hurt God that some of us do actually perish. I have met people who have rejected God’s love and salvation. It breaks my heart. I am a parent. I think of my friend who just lost her son to addiction. God is our heavenly father think about how he must feel if a child perishes. Think of how He must feel if you and I have the opportunity to tell our brothers and sisters about Him, to point them to salvation – and we don’t. It must break his heart. I truly believe what John 3:14-21 here says: God raised Jesus, any of us who look to him will live – there is no condemnation in Christ Jesus and as we serve Him, we will be conformed into His likeness. Like 1 Thessalonians 5:24 says, “The one who calls you is faithful, and he will do it.” He will lead us to walk into the light and away from the darkness.


Jesus is the light, Jesus is from the beginning. Jesus is God incarnate. He lived, He died and Jesus raised from the dead and all who look to him, like those who looked to the bronze serpent in the desert, are saved. John 3:18: “Those who believe in Him are not condemned; but those who do not believe are condemned already…” because 3:19, “people loved darkness rather than light.”

But there is hope even for those still walking in darkness and that is the good news of John 3:16-17 which is this: as long as we are still breathing, we still have the opportunity to walk in the Light that is Jesus; through whose death and resurrection God made it possible for us each to walk from certain death to certain life today for, John 3:17-16, “Indeed, God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him”, “For God so loved the world that He sent His only begotten Son, that whosoever believes in Him shall not perish but have everlasting life.”

 

Thursday, July 19, 2018

Devotion 3.48/149: Numbers 14:26-29 and Philippians 2:12: Grumbling Soldiers

The other day a good soldier came into my office as I am  about to be transferred and he asked me to interrogate him. He wanted me to help him discern if he has been a good soldier and a good christian. Another officer had done this for him in the past. It was important to him so I agreed.

I complimented the soldier on his musical abilities and willingness to perform for the Army at food banks, soup kitchens, talent nights, and Sunday services. I encouraged him in his faithfulness in participating in our 7am prayer walks around our community every week. I told him I was pleased with his regular reading of the Word. I asked him how he was progressing at managing his temper. He said he was doing fine.

The very next day this same friend called me to complain against God and his fellow saints because he was not receiving the sort of attention he felt he deserved. He felt that he was being left out of ministry opportunities and was quite upset. We followed up on our conversation from the day before and, exploring his grievances and his relationship to the Lord and others, I asked him why he was grumbling against people and the Lord. We drew his attention to Exodus; my friend was more than familiar with the Exodus story. Why would he want to do an extra lap around the desert of his perceived tribulation? Would he like his grumbling to keep him away from peace and happiness the way it kept a generations of Israelites out of the Promised Land? Philippians 2:12 reminds us to do everything without grumbling. This is the only way that we can have true peace and contentment.

That is my hope for us today that indeed we will experience the love, peace, and contentment that only comes when we set aside our own grumbling and complaining. Today, let us  put that grumbling aside and choose love and forgiveness instead.
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Devotion 3.32/133: Worship Numbers 3.234

Reading Numbers 3, we note that two of Aaron’s children have died: his oldest two sons “fell dead before the LORD when they made an offering with unauthorized fire before Him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron” (Num 3:3,4; cf. Lev.10:1).

Just as the whole generation who left Egypt will die in their sins before they enter the Promised Land (except Joshua and Caleb), two of Aaron’s children including his first-born son die here before the LORD.

Scholar Ronald B. Allen (The Expositors Bible Commentary, Version 4.0.2) comments on this passage: “‘Unauthorized fire’ translates a Hebrew expression that is seemingly deliberately obscure, as though the narrator finds the very concept to be distasteful... The essential issue here is that Nadab and Abihu were using fire that the Lord had not commanded (Lev 10:1). The pain of the account is strengthened by its brevity and mystery. We are left at a loss to explain their motivation, just as we do not know the precise form of their error. Were they rebellious or presumptuous? Were they careless or ignorant? Or was their sin some combination of these and other things? Because of the prohibition of wine and beer among the priests in their priestly service in Leviticus 10:8-11, it may be inferred that these sons of Aaron had committed their offence against God while in a drunken state.” But we do not know.

Whatever their sin – and we can only guess the specifics of it – the Lord chose him for a special task: Aaron’s oldest son, Nadab, was assumed heir to the High Priesthood. He was supposed to lead the Israelites in worship and service to the LORD. He was a significant man in a significant position to lead others in serving God. He was potentially even more in power, authority, responsibility, than many famous church leaders in our world today. He however fell short and he fell dead. And it may not have been an act of outward rebellion as much as careless neglect of the LORD.

This should be a warning to us. He fell short and he fell dead while coming before the LORD for worship. How do we come before the LORD? Are we ever rebellious or presumptuous, careless or ignorant or do we ever possess a combination of these in our worship? Are we actually worshiping as we sing in church? Are we worshiping as we listen to the Scriptures and the sermon on Sunday morning? Are we worshiping as we pray together at prayer meetings or in church? Do we love the Lord our God with our whole heart, soul, and strength (Deut 6:5) or are we sometimes careless or half-hearted in our worship? How can we prepare ourselves so that we fully worship the Lord together?
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Friday, November 28, 2014

Week 11: Numbers 3:4a: Worship

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 27 November 2014 and River Street Cafe, Tuesday 27 June 2017

Read Numbers 3:2-4

Two of Aaron’s children have died: his oldest two sons “fell dead before the LORD when they made an offering with unauthorized fire before Him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron” (Num 3:3,4; cf. Lev.10:1).

Just as the whole generation who left Egypt will die in their sins before they enter the Promised Land (except Joshua and Caleb), two of Aaron’s children including his first-born son die here before the LORD.

Scholar Ronald B. Allen (The Expositors Bible Commentary, Version 4.0.2) comments on this passage: “‘Unauthorized fire’ translates a Hebrew expression that is seemingly deliberately obscure, as though the narrator finds the very concept to be distasteful... The essential issue here is that Nadab and Abihu were using fire that the Lord had not commanded (Lev 10:1). The pain of the account is strengthened by its brevity and mystery. We are left at a loss to explain their motivation, just as we do not know the precise form of their error. Were they rebellious or presumptuous? Were they careless or ignorant? Or was their sin some combination of these and other things? Because of the prohibition of wine and beer among the priests in their priestly service in Leviticus 10:8-11, it may be inferred that these sons of Aaron had committed their offence against God while in a drunken state.” But we do not know.

Whatever their sin – and we can only guess the specifics of it – the Lord chose him for a special task: Aaron’s oldest son, Nadab, was assumed heir to the High Priesthood. He was supposed to lead the Israelites in worship and service to the LORD. He was a significant man in a significant position to lead others in serving God. He was potentially even more in power, authority, responsibility, than many famous church leaders in our world today. He however fell short and he fell dead. And it may not have been an act of outward rebellion as much as careless neglect of the LORD.

This should be a warning to us. He fell short and he fell dead while coming before the LORD for worship. How do we come before the LORD? Are we ever rebellious or presumptuous, careless or ignorant or do we ever possess a combination of these in our worship? Are we actually worshiping as we sing in church? Are we worshiping as we listen to the Scriptures and the sermon on Sunday morning? Are we worshiping as we pray together at prayer meetings or in church? Do we love the Lord our God with our whole heart, soul, and strength (Deut 6:5) or are we sometimes careless or half-hearted in our worship? How can we prepare ourselves so that we fully worship the Lord together?






[1] Based on the sermon by Captain Michael Ramsay, Numbers 3:4: This is a test…. Presented to The Salvation Army Nipawin, March 01, 2009. On-line: http://sheepspeaks.blogspot.ca/2009/02/numbers-34-this-is-test.html

Friday, September 19, 2014

Numbers 21:1-9, 2 Kings 18:1-4, 1 Corinthians 10:1-13, John 3:13:16: No Nehushtan; Salvation comes from Christ Alone.

Presented to Swift Current corps of The Salvation Army, 21 September 2014 by Captain (Major) Michael Ramsay; Toronto's Warehouse Mission 614, 13 November 2017; and Alberni Valley Ministries, 07 May 2023

This is the original version. To view the 2017 Toronto version, click here:  http://sheepspeaks.blogspot.ca/2017/11/numbers-211-9-2-kings-181-4-john-31316.html
 
To view the 2023 Alberni Valley Version, click here: http://sheepspeaks.blogspot.com/2023/05/numbers-211-9-2-kings-181-4-1.html 
 
Elements of this sermon were incorporated into Major Michael Ramsay's sermon to the Alberni Valley Community Lenten Service, John 3:16-21: Snake Clowns, 10 March 2024 which you can view here: https://sheepspeaks.blogspot.com/2024/03/john-316-21-snake-clowns.html
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The following is allegedly from the US Government Peace Corps Manual for its volunteers who work in the Amazon Jungle. It tells what to do in case an anaconda attacks you:

1. If you are attacked by an anaconda do not run. The snake is faster than you are.
2. Lie flat on the ground. Put your arms tight against your sides, your legs tight against one another.
3. Tuck your chin in.
4. The snake will come and begin to nudge and climb over your body.
5. Do not panic.
6. After the snake has examined you, it will begin to swallow you from your feet and always from the end. Permit the snake to swallow your feet and ankles. Do not panic.
7. The snake will now begin to swallow your legs into its body. You must lie perfectly still. This will take a long time.
8. When the snake has reached your knees, slowly and with as little movement as possible, reach down, take your knife and very gently slide it into the side of the snake’s mouth between the edge of its mouth and your leg, then suddenly rip upwards, severing the snake’s head.
9. Be sure you have your knife.
10. If at this point you notice that you have forgotten your knife, you may wish that you had paid attention in class; and now would be a good time to pray if you aren’t already.

Our pericope today is also about snakes. It is actually a passage that has interested me for quite a while, Numbers 21:1-9. We notice in Numbers 21:1-3 that the Israelites are on a spiritual high. They have just made a vow to the Lord and the Lord has given them a victory against the Canaanites.

This would be like after next weekend when all of the men who are going will be returning from Men’s Camp. We will all have great stories of not only fishing but of praying and encountering God together. Men’s camps always have such a strong spiritual component that you have the opportunity to come home filled with great spiritual food. It was at a men’s camp a few years ago where Dusty acknowledged that he was called by the Lord to Officership and he is now a Lieutenant in The Salvation Army. Men’s Camp, like youth councils and I assume women’s camp, often leaves people on fire for the Lord, on a spiritual high.

It is very much this kind of feeling that the Israelites have at this moment, verses 1-3, but there is even more than that. They have just won a military victory, a physical contest. That would be akin to and even greater than winning a significant football game, hockey game, or soccer match: the adrenaline is flowing. They are excited. The Lord has delivered them. They are celebrating and telling all the stories, I imagine.

And then, verses 4-9, the people revert to the complaining we spoke about last week that led to the Exodus generation forfeiting the salvation of the Promised Land.[1] They complain against God and against Moses and they even refer to the very bread from heaven that God has been lovingly sending to them to keep them alive. They refer to this bread from heaven through which God is saving them from starvation, they refer to this bread from heaven – to which the Lord Jesus Himself is compared (John 6:22-59) – they say about this sustenance and salvation from the Lord – they say, “We detest that miserable food” (Numbers 21:5). How does that make their Heavenly Father feel?

Just like there were consequences for their parents complaining consistently about the Lord so too there are consequences for this generation rejecting their bread of God’s salvation. This time the consequence is a plague of snakes. Who here likes snakes? Who here likes big snakes and poisonous snakes? And there is even more. “The Hebrew phrase hannehashim hasserapim, [here means literally] ‘the burning snakes’ or, better, ‘the snakes that produce burning’. The ‘fire’ was in their venom, of course… The poison in these snakebites must have been particularly virulent, leading to horrible, agonizing deaths.”[2] The Lord sends these poisonous serpents among the Israelites and they bite them and the bitten Israelites die probably painfully. They perish from the venom of the serpents. Just as Adam and Eve died at the hand of the serpent – so to speak - (Genesis 3) so too the children of Israel.

At this point they realize what they are doing in blaming God and complaining and rejecting the very life that He is providing for them. They realize their sin and they repent of it. They call out to Moses; they beseech him to speak on their behalf to God, saying that they are sorry and they ask for deliverance from the consequences of their sins.

God then tells Moses that He will yet again deliver these people. God will save them still. Verses 8-9, “The Lord said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’  So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.”

This is great and this is exciting. This deliverance from the serpents meant so much to the Israelites that they actually kept that bronze snake around for a long time to remember this miracle. They kept this symbol of what God had done with them their whole time in the desert. They kept this bronze snake with them throughout the whole life and leadership of Joshua, son of Nun during the conquest of Canaan. They kept the bronze snake safe and secure for generations. They kept it through the roughly 400 years of alternating oppression and liberation in the time of the Judges. They kept this bronze snake with them through the entire existence of the United Kingdom: through the reigns of Kings Saul, David, and Solomon. They kept this bronze serpent during the divided kingdoms, using it during worship, through many kings and political administrations, through many wars and trials and tribulations and throughout all these generations. They used this snake in worship for much longer a time period than the time between today and when the Europeans first organized in Quebec, Montreal, or later landed on Plymouth Rock. For hundreds of years they used this bronze snake that Moses had made in the desert as a part of their worship and then, 1 Kings 18:1-4:

In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. He did what was right in the eyes of the Lord, just as his father [ancestor] David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)

This is the snake that God had Moses himself make hundreds of years earlier in the desert to deliver the people from the serpents. This is a heritage item, an historic artifact; this is a part of worship. This snake is a symbol of the healing that God did in the desert and this snake was originally a symbol of salvation and now the King of Judah did what was right in the eyes of the Lord by breaking it into pieces, destroying it forever. Why would God have this originally powerful symbol of salvation created by Moses destroyed after the people of God had gone to great effort over hundreds and hundreds of years of adversity and affluence to preserved it? Why would God have destroyed this powerful symbol of salvation that He Himself ordered created in the first place?

He had it destroyed because instead of using it as a tool to worship God; they began worshiping the bronze snake itself.[3] It had become an idol. Are there things like this in the churches today? In Bible study this week we had a great discussion around 1 Corinthians 10 and what exactly are baptism and communion.[4] Are these tools that help us to worship God or can they become ‘Nehushtan’? Can people come to think that they are saved by being baptized or taking communion rather than or as well as by Jesus? Can people take good things that may have even been ordained and commissioned by God Himself – like the snake and maybe like some contemporary church practices - and adore those things more than, instead of, or as well as God?

Worship roughly means to adore. Are there things in the churches, in our religions, in our lives; are there things – or people - that maybe God has used to great effect in our lives that we now adore as we are supposed to adore God? For those who grew up in the Army here: what if we removed the flag? What if we removed the uniform? What if we removed the Mercy Seat, the very spot where we are to come to meet with God Himself? Would we grumble every time we came here? Do we love these articles as well as we love God? Is there an author or a theologian or a pastor or a person that you follow so closely that whatever he, she or they say must be correct; so much so that you don’t even bother to test their words against the Scriptures or to refine them through the fires of prayer anymore? But just accept them blindly? Returning to our Bible study on 1 Corinthians, I have even heard some people say that it is necessary to be baptized in water to be saved. The water of baptism – just like any of these other great rituals in the churches - is Moses’ snake:[5] It was ordained to point us to the power of Christ; it is meant to point us towards Christ’s Salvation. As soon as we start thinking that salvation comes through any item like the Mercy Seat; or food like communion; or a rite like baptism we are in trouble. If we think that without that rite, item or other than we are going to hell, when we are supposed to know that salvation comes from Christ alone, then that symbol of God Himself could very well become ‘Nehushtan’ in our lives and need to be removed.

So hear me correctly: it is when we start to adore things in and of themselves that are meant to help us adore God that they need to removed from our lives; when good things that used to help us worship God become things we worship, then we need to remove them – no matter how important they are to us: no matter how long we have used them as part of worship, if we start to adore them alongside God than they become ‘Nehushtan’. (That is one reason why we don’t take communion here on Sunday mornings.)

Now that being said – listen carefully to me here - communion, baptism, the Mercy Seat, and any other aid to worship as it is a very important aid to bring us close to God and as any of these aids help us express our love of Christ and our joy at communing with Him, as these things bring us close to God and lead us to think of and adore Christ than these are very important but anything or anyone who we adore alongside or worship instead of Christ needs to be removed from our life so that indeed we can worship Christ alone for Salvation indeed comes from Christ alone.

There is one more thing that I want to point out here. Just like 1 Corinthians 10 points out that water is a symbol of our very important baptism into Christ; so John Chapters 12 and 3 point out that that snake in the desert is a symbol of our all important salvation in Jesus Christ.[6]

Jesus says, John 12:32: “And I, when I am lifted up from the earth, will draw all people to myself.” John 3:13-16: “No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man [Jesus] must be lifted up, that everyone who believes may have eternal life in him. For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life.”

This bronze snake that God used was cast aside and destroyed after centuries of use because it began to compete with the Lord -whom it foretells- for the very hearts and minds and adoration of His people.[7] But what that bronze snakes represents is alive and well and that is our salvation through Jesus Christ, through Christ alone. So today I encourage us all that if there is anything – even something in the church or a good person or a good mentor in our lives – if there is anything that we have come to see as our salvation other than Christ, I invite us to leave it here in the sanctuary or even on the altar today and never to pick it up again. There is only one who can handle all of our problems and there is not a single thing that we can face in our lives that God cannot handle; so I invite us here today in all that we are going through, in all that we experience, in all that we do; to always look for our salvation from Christ and from Christ alone. 

Let us pray.

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[1] Captain Michael Ramsay, Exodus 14, Numbers 14: Let It Go! (Sheepspeak: 14 September 2014: Swift Current, Sk.) Available online at http://sheepspeaks.blogspot.ca/2014/09/exodus-14-numbers-14-let-it-go.html
[2] Ronald B. Allen, The Expositor's Bible Commentary, Pradis CD-ROM:Numbers/Exposition of Numbers/I. The Experience of the First Generation in the Desert (1:1-25:18)/B. The Rebellion and Judgment of a Fearful People (11:1-25:18)/2. A climax of rebellion and hope and the end of their dying (21:1-25:18)/b. The bronze snake (21:4-9), Book Version: 4.0.2
[3] Donald J. Wiseman, 1 and 2 Kings: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1993 (Tyndale Old Testament Commentaries 9), S. 291
[4] Cf. Simon J. Kistemaker, ‘1 Corinthians’ in New Testament Commentary, (Grand Rapids, Michigan: Baker Academic, 2007), 324. They are ‘spiritual food’ every bit as much as manna and water from the Rock.
[5] Cf. J. Paul Sampley, ‘1 Corinthians’ in New Interpreter's Bible, Vol. 10, ed Leander E. Keck, et. al. (Nashville, TN: Abingdon Press, 2002), 916.
[6] Cf. Merrill C. Tenney, The Expositor's Bible Commentary, Pradis CD-ROM:John/Exposition of John/II. The Public Ministry of the Word (1:19-12:50)/A. The Beginning Ministry (1:19-4:54)/6. The interview with Nicodemus (2:23-3:21)/a. Nicodemus's visit (2:23-3:15), Book Version: 4.0.2 
[7] Cf. Colin G. Kruse, John: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 2003 (Tyndale New Testament Commentaries 4), S. 112

Friday, September 5, 2014

Exodus 14, Numbers 14: Let It Go!

Presented to Swift Current Corps of The Salvation Army, 14 September 2014 by Captain Michael Ramsay

I recently heard this story: There is this old hound dog who loved to hunt squirrels. He is wandering around the forests near his house one day looking for squirrels to terrorize when he notices a hungry cougar stalking him. He doesn’t have anytime to get away so looking around quickly without making eye contact with the cougar, he notices a pile of bones. He goes up to the pile of bones keeping his back turned towards the cougar. As the cougar is getting close enough to pounce and close enough to hear, the dog licks his lips and says to himself loudly over the bones, “I am still hungry. That cougar made for one really good dinner but another one would really hit the spot.” The cougar hears this and almost mid-pounce turns around and decides not to attack the wise old hound dog. Now the hound dog is chuckling to himself about how he outsmarted the cougar when he is overheard by a squirrel that the dog was chasing. The squirrel, upon hearing what had happened, chases after the cougar. He finds the cougar and is determined to rid himself of the old hound dog once and for all. He tells the hungry cougar what the hound dog had done. The cougar is mad now and the squirrel can’t wait to see the hound dog get what he figures he has coming to him. The hound dog then spots this cougar running toward him with a squirrel sitting upon his shoulder. Sizing up the situation: ‘up oh’, he thinks. He then turns again so that he has his back to the oncoming cougar and squirrel and right when the cougar and the squirrel are in range, he says very loudly, “I’m still hungry. I wonder what is keeping that squirrel? I sent him to get me some more cougars a long time ago.”

The squirrel’s predicament here in challenging the hound dog is not entirely different than Israel’s predicament in challenging God in our pericope today. The hungry cougar feels he has been betrayed by the appetizer sitting on his shoulder. The squirrel has moved from the proverbial frying pan into the fire. These Israelites as well: the Israelites have just forfeited their salvation from Egypt and are about to die in the desert.

Now speaking about Egypt as well as the Israelites, there are a number of things that struck me as I was reading through and about the book of Numbers this week. One is that the Israelites in the book of Numbers seem to be in exactly the same predicament as the Egyptians were in the book of Exodus. With Exodus serving almost as a previous chapter in the Pentateuch, it is like God does all of the events of the Exodus for Egypt AND to point out to Israel all the troubles they can be spared if they simply recognize God and submit to Him. Israel fails to do this in our text today. Israel just keeps complaining; Israel refuses to let it go. Thus God says, Numbers 14:22-23: “not one of those [Israelites] who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times— 23 not one of them will ever see the land I promised on oath to their ancestors. No one who has treated me with contempt will ever see it.” And, of course, the Egyptians of Exodus also fail to do so and they lose their sons to the Angel of Death and their soldiers to the Reed Sea. God says to Israel at the banks of the Reed Sea, Exodus 14:13b: “The Egyptians you see today you will never see again.” And indeed they don’t: just as the Egyptians are drowned in the Lord’s sorrow, so too the Israelites die in the wilderness.

We still remember the story of the Exodus that we have been speaking about here throughout the summer, right? The story of the plagues begin with God telling us that He is sending all of these very dramatic signs –10 of them – so that He will reveal Himself to Pharaoh and the children of Egypt, the Egyptians (Exodus 7:5). Pharaoh’s heart nonetheless hardens and I really appreciate the way Sarah-Grace explains Pharaoh’s refusal to let it go, his rejection of the Lord and the hardening of his heart. She says, “…this time the scripture says, ‘The Lord hardened Pharaoh's heart’, but other times so far it said ‘Pharaoh hardened his heart’ or ‘Pharaoh's heart was hardened’. So, we need to remember that sometimes if we want to harden our hearts God will harden our hearts for us even though it breaks His heart to do it.”[1]

Pharaoh’s Egypt thus rejects the salvation offered to them by refusing to ‘let it go’, refusing to let go and let God handle things and then an army and all the eldest sons of Egypt wind up dying for their sins (Exodus 14). We remember all of this about God, Pharaoh, Egypt, the plagues and how it developed, right?

So then, what really struck me this week while I was reading Numbers is what God saw happen to Pharaoh and the children of Egypt; so He also is now seeing happen to the house of Jacob and the children of Israel. God loves the Israelites no less than He loves the Egyptians and He offers them the same opportunities to let it go that He offered the Egyptians and just like the Egyptians refused to let it go and let God handle things, rejecting their salvation and perishing; so too the Israelites who were in a very real relationship with God reject His Salvation and suffer the consequences (TSA doc. 9). God says, Numbers 14:22-23, “not one of those [Israelites] who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times— not one of them will ever see the land I promised on oath to their ancestors. No one who has treated me with contempt will ever see it.” God loves the Israelites no less than He loves the Egyptians and they reject him no less than the Egyptians did and they lose this salvation that He had already provided for them, perishing just like the Egyptians.[2] This is sad.

Just like God sent ten signs (which we usually refer to as ‘plagues’) upon the Egyptians so they will let go, turn to God and experience the joys inherent to obeying the Lord; so too God, Numbers 22, sent ten situations upon the Israelites so they might follow God but they still grumble and complain refusing to let it go; they still reject Him each step of the way. As God warns the Egyptians through signs and 10 plagues so God warns the Israelites with ten opportunities to serve Him and ten times the Israelites, just like Pharaoh, spurn God.[3] The ten opportunities referred to in Numbers that God gave the Israelites probably include:
  1. When they are trapped at the Red Sea instead of having faith in God, they said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!” (Exodus 14:11-12).
  2. At Marah, they find bitter water and instead of trusting in God, they grumbled to Moses (Exodus 15:22-24).
  3. In the Desert of Sin they hunger and instead of trusting in God, they accuse: “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” (Exodus 16:1-3)
  4. In the Desert of Sin as God provides for their hunger, instead of trusting and thanking the LORD, they disobey God, hoarding manna  (Exodus 16:19-20).
  5. In the Desert of Sin as God continues to provide relief for their hunger, they once again refuse to put their faith in the LORD; opting instead to disobey God by gathering manna on the seventh day (Exodus 16:27-30)
  6. At Rephidim, they are thirsty and instead of turning to God they said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?” (Exodus 17:1-4)
  7. At Mount Sinai, they make the golden calf (Exodus 32:1-35)
  8. At Taberah the people rage against the Lord about all of their perceived hardships and as He hears this God’s anger is aroused (Numbers 11:1-3)
  9. At Kibroth Hattaavah the people provoke God to plague them, complaining “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.  But now we have lost our appetite; we never see anything but this manna!” (Numbers 11:4-34)
  10. And now in our chapter today, they ultimately reject God’s leadership at Kadesh in the Desert of Paran, refusing to claim the salvation of their Promised Land saying, “If only we had died in Egypt! Or in this wilderness! Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt? …We should choose a leader and go back to Egypt” (Numbers 14:1-3).

Just like Pharaoh with every plague, the Israelites with each new opportunity to turn to God, to serve the Lord, to follow him; instead choose to defy Him again and again, complaining bitterly about what He is doing for them, refusing to let it go, repeatedly threatening and finally actually repenting of their salvation. They accuse God of abandoning them to die in the desert and -in the end- just like God hardened Pharaoh’s heart after Pharaoh’s heart was hardened and Pharaoh hardened his own heart; so with the Israelites’ threatening to turn away from God so they won’t die in the desert God does eventually let them go and as a result they do die in the desert.[4] Just as Pharaoh persisted in hardening his heart so God let him do it and even hardened his heart for him in the end, so with the Israelites as they persisted in repenting of serving God, in the end God withdraws His offer of the promised land of salvation for them. 

God did everything so that the Egyptians and the Israelites could each let their problems go and come to Him and continue in a saving relationship with Him but as they each reject Him over and over and over again, though it breaks His heart, He permits them to experience the rejection that they choose for themselves and as a result both wind up dying in their sins. As God reached out to the Egyptians so He reached out to the Israelites and as He reached out to the Israelites so He reaches out to us still today.

The biggest challenge in our lives – whatever it may be - we can either let it go and let God handle it or we can bitterly complain about our Lord, harden our hearts and reject our salvation; we can either let it go and let God take control of our lives; we can either turn everything over to God, following Him into His promised salvation or we can complain bitterly against God, harden our hearts, reject His salvation and die outside of His promised Salvation.

Now there is good news in all of this for both the Egyptians and the Israelites and for us as well. Even as Pharaoh hardened his heart and Pharaoh’s army drowned in the Reed Sea, a number of his officials, a number of the Egyptians during the plagues – the Bible says – come to know the Lord. And even as the entire generation of Israelites (save Joshua and Caleb) die in the wilderness of Sin outside of the promise; God still forgives them and He offers that very same opportunity to be saved to their children and the children of Israel do not reject God’s salvation. They follow God and they follow Joshua into the Promised Land, the promised rest, and they receive that inheritance that God had promised and prepared for them.

And this is interesting: we know that the OT is written primarily in Hebrew and the NT is written primarily in Greek. And we know that God used Joshua to lead the children of Israel into their promised salvation. And we know that Joshua is a Hebrew name; do you know what the Greek variant of the name ‘Joshua’ is? What is Joshua’s name in Greek? It is Jesus. God uses the OT Joshua/Jesus to lead the children of Israel to salvation and God uses the eternal Joshua/Jesus to lead all of us to eternal salvation in Christ Jesus our Lord.

Jesus lived and died and rose from the dead so that we can all let it go. We can let go, let God deal with our problems and we can follow Jesus into that eternal Promised Land or we can reject that salvation and perish in the wilderness of our own making. Just like with the Egyptians and just like with the Israelites, the choice is ours. I believe that God loves us every bit as much as He loved the ancient Egyptians and the ancient Israelites and I believe the just as He sent them opportunity after opportunity to turn to Him and live, so too He sends us opportunity after opportunity to live, each as real and as recognizable as those of the ancients. If we look back on our own experiences I think we will find that God many times has very dramatically addressed us in our times of distress simply hoping that we will let it go; that we will let go and follow Him into His promised salvation. The question for us today is the same as it was for the Egyptians and the Israelites all those many years ago, will we reject God’s love, persisting in rebellion and thus perish in the wilderness of our own Sin or will we let it go and follow God into His glorious salvation for both now and forever?

 Let us pray.

www.sheepspeak.com
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[1] Sarah-Grace Ramsay, Plague Pops – Salvation only comes from God: Exodus 7-12 (Sheepspeak: August 2014: Saskatchewan). Available on-line at http://sheepspeaks.blogspot.ca/2014/08/plague-pops-salvation-only-comes-from.html
[2] Gordon J. Wenham, Numbers: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1981 (Tyndale Old Testament Commentaries 4), S. 135
[3] Ronald B. Allen, The Expositor's Bible Commentary, Pradis CD-ROM:Numbers/Notes to Numbers/Numbers 14 Notes/Numbers Note 14:22, Book Version: 4.0.2
[4] Cf. Thomas B. Dozeman, The Book of Numbers, (NIB II: Abingdon Press: Nashville, Tenn., 1998), 125.

Friday, August 3, 2012

Numbers 30: Rock Climber’s Rope.

Presented to Swift Current Corps of The Salvation Army, 05 August 2012
By Captain Michael Ramsay


This weekend is a long weekend. Does anyone know what the holiday is this weekend? It’s Saskatchewan Day. In honour of that, I thought that I would have a little quiz for us that I found on the Saskatchewan government’s website (answers below).[1]

1. Name Saskatchewan's official mineral.

a)      Uranium
b)      Sylvite (Potash)
c)      Gold

2.   What is Saskatchewan's provincial tree?

a)      White birch
b)      White spruce
c)      Jack Pine

3.  Where were the first dinosaur bones discovered in western Canada?

a)      Eastend
b)      Cypress Hills
c)      Killdeer Badlands

4. The original name for the place that eventually became Regina was a Cree word "oskana" which later became "Wascana". What does the Cree word mean?

a)      Treeless Prairie
b)      Bones
c)      Place of many mosquitoes

5. Which Saskatchewan community has the warmest annual average temperature?

a)      Maple Creek
b)      Leader
c)      Assiniboia

6.  How many times was John Diefenbaker elected a Member of Parliament?

a)      5
b)      7
c)      13

7. Who was the longest-serving premier of Saskatchewan?

a)      Woodrow Lloyd
b)      Tommy Douglas
c)      Roy Romanow

Trivia is always interesting and often fun. The last couple of questions on this quiz were history questions. Things have changed a lot in Saskatchewan since Premier Douglas and Prime Minister Diefenbaker were in power. 1957 was the first year Diefenbaker was Prime Minister at the same time as Douglas was Premier: things were a little different then they are today. The average cost of a brand new house in North American was only about $12 000. A gallon of gas only cost $0.24 and this was good because the average wage (even figuring into the equation the big bucks that CEOs made) was only $4.50 an hour. 1957 Canada was different in other ways too: Canadians were swearing oaths on the Bible and meaning it; officially breaking one’s marriage covenant through divorce was rare; and people, more or less, did what they said they would do. The proverb applied: a man’s word was his bond.

Today we are going to look a little bit at oaths, vows, and covenants.[2] (For more on this I will mention quickly my book, Praise The Lord For Covenants. If you want to look into this topic more after the service today, let me know.)[3] Today we are looking at Numbers Chapter 30. Ronald B. Allen reminds us that, “This chapter is a significant Old Testament text on the subject of the vows.”[4] And Numbers 30:1-2,  “Moses said to the heads of the tribes of Israel: “This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.’” This is important. You will notice this statement does not say, “When a man takes an oath or makes a vow to the Lord, he must not break his word unless” It simply says that when a man makes a vow to the Lord he must not break his vow (cf. Exodus 20:7; Leviticus 19:12; Numbers 30:2-3, and Deuteronomy 5:11; 6:3; 23:21-23). We have more than a couple of examples in the scriptures of people faithfully following through on seemingly very difficult vows (cf. for ex. Genesis 28:20–22; Numbers 21:2; Judges 11:30ff.; 1 Samuel 1:11; 14:24; Jonah 1:16; 2:9; Acts 18:18; 21:23; 23:12ff.): One is Hanna. Do you remember the story of Hanna? 1 Samuel 1: Hanna doesn’t have any children. Her husband then winds up taking another wife at the same time and has children with this other wife and Hanna then suffers much because of her apparent barrenness so she calls on the Lord, “And she made a vow, saying, ‘O LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life... (1 Samuel 1:11).” Her husband agrees with her and she obeys her vow. God gives her a son and they give her son right back to God to be raised by the High Priest and this son grows up to be the prophet Samuel.[5] God rewards their obedience as they follow through on this very difficult vow.

Another example is Jephthah. Jephthah vows to sacrifice to the Lord whatever meets him first upon retuning from a military victory –it is his only child, his own daughter, who is the first to meet him. As John Wesley comments, Jephthah then fulfils this vow in much the same way as Samuel’s parents, offering up his daughter to spend her life in service to God. [6]

Vows are important. They aren’t trivial. God takes them seriously. Another example from the Bible about how seriously God takes vows, oaths and covenants is the Gibeonites. Remember them? Moses, as the representative of Israel, is told by God to wipe out the inhabitants of Canaan, which the Gibeonites are (Deuteronomy 7:1-6; 20:16-18). Joshua then, as the next representative of Israel, is tricked into making a competing covenant before God to spare the Gibeonites (Judges 2:2, Joshua 9). God holds the Israelites accountable to both of these covenants (Joshua 9:15): the one to wipe out the Gibeonites and the one to spare them, the one He commanded and the one that He forbade. Israel suffers the consequences of breaking both covenants even though they are opposed to each other (cf. Joshua 9, Judges 2, 2 Samuel 21).[7] God doesn’t release us from our covenants just because we disobey them (Numbers 6; Judges 2:1; Romans 3:3-4, 7:2; 1 Corinthians 7:10-14; Luke 16:16-16; Mark 10:1-12; Matthew 5:32, 19:9).[8] The making and taking of oaths, vows and covenants is a very serious matter; therefore, Numbers 30:1-2,  “Moses said to the heads of the tribes of Israel: ‘This is what the Lord commands: When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.”

But is this really so? Is there not some time when we may be released from a rash vow or an oath made without thinking? Are there not some incidents when our word isn’t actually our bond? Are their not times when we can renege on an oath, a vow or a covenant made with or before the Lord? Numbers 30 does actually seem to allow some exceptions to the principle of keeping of one’s word - sort of.

Numbers 30:3-5 records one possible exception:
When a young woman still living in her father’s household makes a vow to the Lord or obligates herself by a pledge and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand. But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

Numbers 30:6-8 records another possible exception:
If she marries after she makes a vow or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.

Numbers 30:10-13 records the 3rd possible exception to this rule about keeping one’s word:
If a woman living with her husband makes a vow or obligates herself by a pledge under oath and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the Lord will release her. Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.

There are some important things to realize about the three possible exceptions to keeping one’s vows here. I am going to ask you a question or two so if anyone was nodding off this might be a good time to wake up. Now you will notice in Numbers 30 that the exceptions to keeping one’s vows apply only to… women. Men, you will notice in Numbers 30, that you can’t get out of your vows, oaths, and covenants (cf. Exodus 20:7; Leviticus 19:12; Numbers 30:2-3, and Deuteronomy 5:11; 6:3; 23:21-23). The women are the onlu ones with the loopholes. Now you will also notice that not all women can get out of covenants. Here is the question. There is one group of women who can’t get out of their vows no matter how rash they might be. What group is this? Which women, just like men, cannot be released from their oaths, vows, and covenants? Single adult women, Numbers 30:9: “Any vow or obligation taken by a widow or divorced woman will be binding on her.”

Why do you think this might be? Why are men and single adult women (widows and divorcees) bound in a way that girls living in their fathers’ home and wives living with their husbands are not? The answer to this question is important. When the events in the book of Numbers were taking place, when the Israelites were following the LORD and Moses around the desert for a generation; married women and daughters living at home did not have any authority of their own. They were like the property or the employees of their husbands or fathers. Verses 3-5 record that if a girl makes a vow unbeknownst to her father that -when her dad finds out about it- if he decides that it is a vow which adversely affects her or his family, he can cancel it at that moment. Verses 10-12 state that if a wife makes a vow and her husband finds out about it later and deems that it is a vow that adversely affects her or his family, he can cancel it if he does so right away – if he delays in canceling it, that will be interpreted as de facto or tacit approval. And Verses 6-8 say that if she made a vow before she was married and her husband didn’t know about it at the time, he can cancel it immediately when he finds out about it.  So why, in Numbers 30, can wives and daughters get off the hook when the rest of us can’t? It is because in those days and in that time wives and daughters; unlike husbands and fathers and single women would be much like employees as far as their authority is concerned – they don’t have authority to bind their employers.

Let me give you an example. If someone came into Lorraine’s office at the food bank here to get some assistance and she wrote them a voucher for $1 000 000.00, would they be able to cash it? No, she doesn’t have the authority to do that. If someone else on staff volunteered me to speak at an event on a day that I was unavailable or for an event that I deemed inappropriate, would they be able to do that? No – they don’t have they authority. Likewise no one here today could call up the President of some country and declare war on them for Canada. We don’t have the authority to do that. What the Bible is saying here in Numbers Chapter 30 is that everyone is bound by their oaths, vows, and promises – as long as they have the authority to make them in the first place. I can’t make a vow that someone in the congregation will quit smoking or that the radio will stop playing certain kinds of music. I can’t do that because I don’t have that authority. But if I vow that the Swift Current Salvation Army will raise over $100 000.00 during our Christmas campaign, I better do everything in my power to keep that vow because I will be held accountable. Do you see the difference?

That fact is that God will hold us accountable to our covenants as we have the authority to make them. Why is this the case? Why does God hold us to every vow that we have the authority to make? Why do our vows, oaths, covenants that we make with God not break – even if we want them to? A big reason is that our covenants protect us. They are often how God saves us. You have seen rock climbing before where people climb up the face of mountains, where there is almost nothing to hold onto? They climb up these really dangerous cliffs with all of these ropes and equipment on them. Picture this: The climber climbs up and up and up and then, it happens, she slips, her hands fall; her legs and her feet lose their hold. She falls and then what happens? The rope catches her. She is saved by this tie that binds her to the mountain. That, my friends, is what oaths, vows, and covenants are when they are made with or before the LORD. They are this tie that saves us when all else fails. They are a means by which God saves us when we are falling ultimately towards our death. This is why they do not break no matter what we tell ourselves.

God saves us by the oaths, vows, and promises through which we are tied to Him. Thomas B. Dozeman states that in ancient Israel, “Failure to fulfill a vow threatened to profane the sanctuary, influencing the health of the whole community”[9] And praise the Lord for covenants because one of their main characteristics that we discover from Numbers 30 here is even if for some reason we want to be freed from them, even if for some reason we want to be cut loose, even if for some reason we want to break and free plunge to our death, God will not release us from our covenants. Unless otherwise specified, our covenants last until death do we part. As long as we still have breath in our body, God is still pulling us back to him (John 3:16, cf. TSA doc. 6). He will not let us go. He will never leave us nor forsake us (Romans 3:3,4). God has promised us in Genesis 12 and God covenanted with us in Genesis 15 that as mankind sins, God would first die rather than force all humanity to suffer the punishment we would otherwise deserve. And He did. Jesus died on the cross because of our unfaithfulness and Jesus rose again so that we can all rise with Him and live in a fully sanctified and holy life. So let us do that.

If there are any of us here who have not been living up to our covenants with the Lord or before God with one another, I would encourage us to do so now. When we don’t live up to our covenants, God doesn’t forsake us or let the tie break (cf. TSA doc. 6). When we are not living up to our covenants it is like we are that rock climber and we are just dangling by a strand from the face of that mountain. But when we are living in a proper covenant with God and each other, then we are on the rock that lasts and we can climb to new heights tied to our Lord and our salvation and we can view the world like we have never seen it before.

So then, as this is so, I would encourage all us now, if for some reason we haven’t been living in a strong covenanted relationship with God and our neighbours to -in our hearts- confess to our Lord, repent of our sins and draw on the strength of that climber’s cord that is binding us to the mountain of eternal life. Let us draw on the cord of His life and of His covenant and let us experience the joy of His salvation for now and forever more.

Let us pray.

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[1] 1 b, 2 a,  3c, 4b, 5a, 6c, 7b.
[2] Gordon J. Wenham, Numbers: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1981 (Tyndale Old Testament Commentaries 4), S. 231: The law mentions two kinds of vow: vows (neder) and pledges (ʾissār). The former term is the more common, and here at least means a vow to do something positive such as offering a sacrifice, whereas ʾissār (used only in this chapter; the rsv translates the cognate Aramaic word ʾĕsār, ‘interdict’ in Daniel 6:7–13.) is a vow of abstinence, a self-imposed fast (cf. 1 Samuel 14:24; Psalm 132:2–5). The Nazirite vow is generally supposed to be an example of a pledge of abstinence (Num. 6), though neder is the word used there. But it may simply be that outside this chapter neder covers both positive and negative vows. 
[3] Captain Michael Ramsay, Praise The Lord For Covenants: Old Testament wisdom for our world today, Vancouver, BC: Credo Press, 2010. (c) The Salvation Army. Available on-line: http://www.sheepspeak.com./ptl4covenants.htm
[4] Ronald B. Allen, The Expositor's Bible Commentary, Pradis CD-ROM:Numbers/Exposition of Numbers/II. The Prospects for the Second Generation to Enter the Promised Land (26:1-36:13)/A. The Preparation for the Triumphal March to the Promised Land, the Second Generation (26:1-32:42)/4. Commands for the second generation on regular offerings, festival offerings, and vows (28:1-30:16)/c. Vows (30:1-16)/(1) The issue of vows to the Lord (30:1-2), Book Version: 4.0.2
[5] Captain Michael Ramsay 'Jephthah’s Parachute: Covenant and Judges 11:29-40’ in the Journal of Aggressive Christianity. Issue 59 (February - March 2009). Pages 5-10, Available on-line: http://www.armybarmy.com/JAC/article2-59.html
[6] John Wesley: "It is really astonishing that the general stream of commentators should take it for granted that Jephthah murdered his daughter! If a dog had met Jephthah, would he have offered up that for a burnt offering? No, because God had expressly forbidden this. And had He also not expressly forbidden murder?" and referring to the authority and responsibility for Jephthath to execute his daughter: “For this is expressly limited to all that a man hath, or which is his, that is, which he hath a power over. But the Jews had no power over the lives of their children or servants, but were directly forbidden to take them away, by that great command, thou shalt do no murder.” (Notes on the Old Testament).
[7] Captain Michael Ramsay ‘Rights and Responsibilities of Covenant’ in the Journal of Aggressive Christianity. Issue 56, (August-September 2008), pages 48-55. Available on-line: http://www.armybarmy.com/pdf/JAC_Issue_056.pdf
[8] Captain Michael Ramsay, Praise The Lord For Covenants: Old Testament wisdom for our world today, Vancouver, BC: Credo Press, 2010. (c) The Salvation Army, pages 41-60. Available on-line: http://www.sheepspeak.com./ptl4covenants.htm
[9] Thomas B. Dozeman, Numbers. (NIB II. Nashville, Tenn.: Abingdon Press, 1998), 231.