Showing posts with label Doctrine 10. Show all posts
Showing posts with label Doctrine 10. Show all posts

Saturday, May 9, 2026

Matthew 7:21-23, 25:31ff, Romans 8, John 3: Who is Jesus?

Presented to Alberni Valley Ministerial Community Men’s Breakfast, 09 May 2026 and TSA AV Ministries, 10 May 2026 by Major Michael Ramsay 

  

As almost everyone is aware now, we will be moving. The Salvation Army has posted us the Burnaby, BC. Our last Sunday here will be June 28th.  I will miss everyone in this community. When I was able to speak at the recent Lenten services, I was chatted about some things that were near and dear to my heart – real social justice issues – so today I thought that I would just speak about who is Jesus? Can I have people just call out some of the titles and roles that we ascribe to Jesus? Today I want to chat about 3 or 4 of these a bit: Lord, Saviour, Son of God, and King (Messiah/Christ). 

 

Jesus is our Lord 


We call Jesus Lord. What does ‘lord’ mean? In today’s language, how do we use the word? We know the House of Lords? That is the senate in the UK. When the UK was a Superpower, the House of Lords had hereditary lords making decisions. Lords typically would be people who owned land. In our language today we still have landlords. When we call Jesus ‘lord’, we are drawing on this image; so, what is a landlord? A landlord owns the building you are in; you are expected to pay him rent and follow the rental agreement or he can evict you. 

 

Jesus is our landlord. He owns the earth and everything in it and He has given us some very specific responsibilities as part of our rental agreements –or, as we call them in the Bible, covenants- that we are bound by. Jesus is our Lord. We need to live up to our rental agreement. 

 

Jesus says, Matthew 7:21-23, “Not everyone who says to me, ‘Lord, [land]Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ 

 

I find it interesting that according to Matthew, Jesus tells us that prophesying in Jesus’ Name, driving out demons in His Name, and performing Miracles in His Name is NOT proof of our salvation. People are doing these things today who may not have Jesus as their landlord. Matthew tells us what Jesus says is evidence of salvation later in book. Jesus is our Lord. 

 

Jesus is the Son of God and Jesus is God 


Jesus is God’s son and as part of that is God Himself. I like the way the Bible speaks of us as co-heirs with Christ. Just as Julius Caesar adopted Augustus Caesar and he inherited his kingdom; so, you and I have been adopted as co-heirs with Christ and will inherit the Kingdom of God (Romans 8:17). 

 

Jesus however is the only sired, the only begotten Son of God (John 3:16); therefore he is the only ‘person’ who is actually God. He was born God – and, of course, He was God before He was even born (John 1:1).  


Doctrines 2 and 3 of The Salvation Army affirm that: 


2. ... there are three persons in the Godhead-the Father, the Son, and the Holy Ghost, undivided in essence and co-equal in power and glory. 


3. .. in the person of Jesus Christ the Divine and human natures are united, so that He is truly and properly God and truly and properly man.  


Jesus is our Saviour 


What does/did/will Jesus save us from? Hell? Eternal separation from God? The eternal consequences of our sins? Anything else? Is being saved about more than simply going to heaven? The New Testament / Covenant / Residential Tenancy Act says, “yes, it is.” Jesus has not merely saved us from the consequences of sin; He has also saved us from the necessity of sin. Just like an alcoholic can be free from the reality of drinking even as the temptation may always be there; so too regarding Christians and sin. In the NT letters believers aren’t referred to as Christians. We are referred to as ‘saints’; The word for ‘saints’ literally means to be holy, to be like God. In a letter from Peter (1 Peter 1:16), we are reminded that God tells us to “be holy as I [God] am holy” (Leviticus 19:2). Salvation means that we can be holy. Jesus is our Saviour. He died to save us from sin and that salvation/holiness we can experience this very day, and it will continue forever even into the new heaven and the new earth.  


The Salvation Army, of which I am an Officer, affirms in its 7th through 10th doctrines, that... 


7. repentance toward God, faith in our Lord Jesus Christ and regeneration by the Holy Spirit are necessary to salvation. 


8. we are justified by grace through faith in our Lord Jesus Christ and that he that believeth hath the witness in himself. 


9. continuance in a state of salvation depends upon continued obedient faith in Christ. 


10. it is the privilege of all believers to be wholly sanctified, and that their whole spirit and soul and body may be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23,24)

 

Jesus is King / Christ / Messiah 

 

Matthew, whom we quoted about Jesus as Lord, tells us in Chapter 7 what does not prove that we are Christ’s followers: prophecy, miracles, casting out demons in His Name; in Chapter 25, referring to Jesus as King, he tells us what does prove that we are saved: 

 

25:34ff: “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 


37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 


  40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ 

 

The people who do this are rewarded but they are also saved; for those who call Jesus King but who do not do this, God says. Verse 41, “‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.” 

 

Jesus is our king; what is a king? Similar to the Landlord that we spoke about, the King (or the Crown) may own everything. They are responsible. In Canada, when you are charged in court, it is “the Crown versus so-and-so". In Canada, if a service is public (for the benefit of the people), rather than (private) to make money, it may be a ‘crown corporation.’ Kings of old, like some countries’ Presidents now, could even pardon people who were convicted of crimes. How much is that like Jesus? We are all guilty of sin, but Jesus offers us the pardon of salvation. The King historically is the boss; the person in charge; the person who has authority over us and power even over our very lives. The Monarch of Canada used to have a lot of power. Even before we were a country, the King permitted the HBC to manage all the lands flowing out of the Hudson Bay. That is much of the land that grew into our country. The ancestors of the King of Canada used to be absolute monarchs, responsible for our very lives. Now King Charles III is mostly just a figure head... my question for us is: Is Jesus still our absolute monarch or has he just become a figurehead in our lives? I am going to finish with a story about a king... 


James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived. 

 

One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion and comes to the disguised king’s aid. 

 

Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is. 

 

The King responds ‘I’m a good man of Edinburgh.’ 

 

‘And where do you live in that city and where do you work?’ 

 

‘Well,’ says James, ‘I live at the palace and I work there too.’ 

 

‘The palace, is it? I’d like to see the palace; if I could see the King, I’d tell him a thing or two…’ 

 

‘About what?’ asks the man. 

 

‘I’d tell him that I should own this land that I am on. I work it every day and he never comes here & gets his hands dirty working this land.’ 

 

 ‘You’re right enough’, says the man. ‘You come tomorrow to the palace at Holy Rood and I’ll show you around. Come at two.’ 

 

So the next day at two o’clock, Jock Howieson, is washed, dressed and at the palace to meet his new friend at the back door. The good man, whom Jock had saved the day before, shows him around the kitchen, the dining room, the bedrooms – the whole palace. Then, at last, the two of them come to the great rooms of the State. 

 

‘Do you want to see the King?’ the man asks Jock. 

 

‘Oh yes indeed’, says Jock, ‘I do. I do want to see the King.’ 


So they enter the great hall and as they come in, men bow and ladies curtsey. It is really quite a thing to see.  So Jock whispers to his friend, ‘How will I know who the king is?’ 

 

‘He’s the only one who keeps his hat on’ 

 

Jock says, ‘But… there’s only us two with our hats…’ and Jock immediately takes off his hat as he realises that James is indeed the King of Scotland. 

 

And so it is with us today. Jesus is King (as He is God, Lord and Saviour). He is walking around with each of us showing us His domain here on earth and just waiting for us to take off our hats as we realise that indeed Jesus is King. If there are any of us here today who have not taken off our hats and laid them before the Lord, I invite us to do just that – acknowledge the truth that Jesus Christ is King. And as we realise that may always serve Him as the absolute monarch in our life and never just a figure head. 

 

Let us pray. 


 


 

Saturday, April 11, 2026

John 20:19-23: Breath of God

Presented to The Salvation Army Corps 614 Regent Park, Toronto; 03 April 2016 and Alberni Valley Ministries, 12 April 2016 by Captain (Major) Michael Ramsay 

 

This is the 2026 version. To view the 2026 version, click here: https://sheepspeaks.blogspot.com/2016/03/john-20-breath-of-god.html   


  


Today we will continue from last week, looking at John Chapter 20. Today will be speaking about the Spirit of God, the Holy Spirit. First today, I have a little quiz for us. Let’s see how we do. [Answers below, before footnotes] 


  


1)      When is the first time the Holy Spirit, the Spirit of God shows up in Scripture? 


a.       Genesis 1:2 

b.      Revelation 2:4 

c.       John 1:1 

d.      Acts 2:4 


  


2)      When is the first time the Holy Spirit is specifically mentioned contending with a multitude of people for their salvation? 


a.       Genesis 6:3 

b.      Isaiah 9:6 

c.       Matthew 1:23 

d.      Acts 2:4 


  


3)      When is the first time the Bible openly talks about specific people having an indwelling of the Holy Spirit or a personal relationship with the Holy Spirit? 


a.       Genesis 41:38 

b.      Judges 2:7 

c.       Matthew 1:18 

d.      Acts 2:4 


  


4)      What book in the Bible is an anthology of separate incidents of the Holy Spirit personally empowering people for salvation of themselves and others? 


a.       Exodus 

b.      Judges 

c.       John 

d.      Revelation 


  


5)      When is the first time the Holy Spirit shows up chronologically in the New Testament? 


a.       Matthew 1:18 

b.      Mark 1:8-10 

c.       Luke 1:15 

d.      John 1:32 


  


6)      When is the first time the Holy Spirit is recorded as being poured out to people after the resurrection of Christ in the New Testament? 


a.       Matthew 1:18 

b.      Mark 4:35 

c.       John 20:22 

d.      Acts 2:4 


  


John 20:19-23: This is a really interesting passage. It is mentioned in the liturgy for many Christian churches. It is in the same chapter as the Resurrection, which every Christian church celebrates at Easter, and yet for some reason people in the 21st Century Church often skip over this part of the chapter and thus may think that the Holy Spirit first shows up in Scripture in Acts 2 or that He first enters people's lives personally in Acts 2 or that He first shows up to empower people for salvation in Acts 2 or that He first shows up in the Christian Church in Acts 2.[1] None of this is technically true[2] (unless, of course, Acts 2 is simply Luke account of John 20 here, which it could be).[3] God, the Holy Spirit is part of our life and our world at the creation of the world and God, the Holy Spirit is still a part of our life at the creation of the church and beyond.[4] 


  


Today we are looking at chapter 20 of the book of John, There is only one more chapter left in the book so I thought we should review a little bit about what happened in the rest of the book – specifically relating to the Holy Spirit – so that we have some context for our text today. To recap the book of John... 


  


First, John Chapter 1: John 1 is known as one of the great trinitarian pericopes in the Bible. What does trinitarian/trinity mean? (3-in-1). Right off the top in John’s Gospel, John tells us that Jesus is God and God is the Holy Spirit and the Holy Spirit is Jesus. John then goes on in this very same chapter, Chapter 1, to mention the Holy Spirit descending upon Jesus as a dove at His baptism (1:33) and from that point on it is really interesting to look at what Jesus says about the Holy Spirit. 


  


I have handed out a few verses for people to read aloud, which I will ask you to do shortly but first I have another question for us. John uses the Greek word ‘Paraclete’ to refer to the Holy Spirit. Does anyone know what ‘Paraclete’ means? (One who is a comforter, an advocate, and/or who comes alongside). Jesus throughout this Gospel – and especially during his farewell discourse –repeatedly promises that the same Spirit of God that descended upon Him, that is within Him, and that has been with God since before the creation of the world, that same Spirit of God that is in everything and that God has poured out at pivotal times in salvation history, will be our Paraclete, our comforter, our advocate. 


  


Today we have given a number of people verses in John about our Paraclete, our comforter, our advocate, the Holy Spirit. If you have one, please read it aloud now for all of us to hear: 


  


·         John 3:5, 'Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the [Holy] Spirit.' 


  


·         John 3:34, 'For the one whom God has sent speaks the words of God, for God gives the [Holy] Spirit without limit.' 


  


·         John 7:38-39a: Whoever believes in Me, as Scripture has said, rivers of living water will flow from within them.” By this He meant the [Holy] Spirit, whom those who believed in Him were later to receive. 


  


·         John 14:17: the Spirit of Truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and in you. 


  


·         John 14:26: But the Paraclete, the Holy Spirit, whom the Father will send in My Name, will teach you all things and will remind you of everything I have said to you. 


  


·         John 15:26: When the Paraclete comes, whom I will send to you from the Father—the Spirit of Truth who goes out from the Father—He will testify about me. 


  


John has a lot to say about the Holy Spirit that is really important for us to understand today. To recap, John says: 


  


·         The world can’t accept the Holy Spirit (John 14:17), and 


·         Without the Holy Spirit no one can enter God’s Kingdom (John 3:5), but 


·         Those who serve Jesus will receive the Holy Spirit (John 7:38), for 


·         God gives the Holy Spirit without limit (John 3:34), and 


·         The Holy Spirit will empower you to tell people about Jesus (John 15:26); so that they can be saved unto eternal life and be a part of His Kingdom forever. 


  


The word for ‘spirit’ is a homonym in both in Hebrew and in Greek. Do we know what the English word for ‘spirit’ can also be translated as in both Hebrew and Greek the Bible? Wind. The word for ‘wind’ and the word for ‘spirit’ in each Greek and Hebrew, in each the OT and the NT, are homonyms. The Hebrew is ‘Ruach’; The Greek word is ‘pneuma’; we can, and probably should, think of God, the Holy Spirit as the Holy Wind or the very Breath of God.)[5] 


  


This is exciting because in Acts 2 we have the Spirit coming like a wind to empower us to share the gospel;[6] In Genesis 2 (cf. Ezekiel 37) and John 20 we have God breathing His Spirit into, onto or over people. Genesis 2:7, at the creation of mankind, records, “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” The psalms (104:29) even tell us that if that Spirit of God is removed from us then we will all die. And John here in our passage today draws on that same imagery as he tells us about the coming of the Paraclete.[7] John 20:21-23, Jesus says to his disciples, probably many more than ten, eleven or even twelve of them; reading Luke into this, possibly even the people who met Jesus on the road to Emmaus are present with this crowd:[8] 


  


21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” 


  


The Holy Spirit is given here so that we can share the Good News with the World, just as Jesus did. And what is that Good News? That Good News is that, John 3:16-17, ”for God so loved the whole world that whosoever believes in Him shall not perish but shall have eternal life [in His Kingdom to come]; For God did not send his Son into the world to condemn the world, but to save the world through him.” 


  


I have a short story for us today and then we will conclude our time here. This story is from 10 years ago, when we served in Toronto. My appointment before Toronto was Swift Current, Sk. There, like here, I met many people in the larger community and thus often had the opportunity to share my faith. My Toronto appointments were mostly just in churches so there weren’t as many opportunities to ‘lead people to Christ’. I was starting to wonder how long if it might be before I celebrate with someone as they accept the forgiveness of sins and the eternal life that comes with receiving the Spirit. I even brought up this at one of our staff meetings, asking people when the last time any of us have had the joy to be there when people accepted God’s gift of forgiveness of sins. I was starting to be sad because I know there are people suffering through the struggles of this life alone when they don’t need to; we all can rest in the Spirit and enjoy the comfort of the Paraclete; we can each ask Jesus to come into our life and be saved. This all was in the back of my mind as I was serving in Toronto. People were suffering. I knew God could help them – and I couldn’t find the opportunity to point people to that salvation, that comfort, that help.  


  


In the front of my mind then was the book of John and the Holy Spirit and the fact that the word ‘spirit’ also means ‘wind’ or ‘air’ or ‘breath’ and that as we receive the Holy Breath, we can be saved in everything both now and forever. 


  


And then the phone rang. I was told there was a man in the Toronto General Hospital who had a terminal respiratory illness. (This was before Covid) He was going to die from not being able to breathe the air, the wind. I was told he might not live until tomorrow. I was told he needed a minister; I was told his family wanted a Salvation Army Officer. I was told he might be ready to accept forgiveness for his sins, peace, comfort, and eternal life. I ran downstairs, I told my staff, asked for prayer and one of them drove me to the hospital, he prayed and I headed upstairs to see the man and his family. And to make a long story short, this man who was dying of a lack of breath, accepted the Breath of God, the Holy Spirit and received eternal life; so that even as he dies, yet shall He live. This man accepted eternal life, God’s Holy Spirit, even on his death bed. Praise the Lord! 


  


What about us here? Salvation is important for eternity. It is also important for now. God can help us in the here and now as well as forever. He can get us through anything. He can. So I ask, is there any in this room who have never asked Jesus, God, the Holy Spirit to breathe salvation into our lives? Are there any of us here who, in our post-Covid world, are dying of an eternal respiratory disease? Are there any of us here who are going through all the struggles of life without taping into the comfort God offers? Is there anyone here who hasn’t prayed to receive the Holy Spirit yet? If so, you don’t need to wait until your death bed; you don’t need to wait until your dying breath; you don’t need to live another moment without the very breath of God in your life and lungs; you can accept the real comfort of God, and forgiveness for sins today – and experience it for ever more. 


  


Is there anyone here who has not asked God, the Holy Spirit, Jesus into their lives yet? Would you like us to pray for you? God can get you through anything. 


  


Let us pray. 





www.sheepspeak.com 


  


Answers to Quiz: 

1)  (a) Genesis 1:1-2: Right in the beginning of the Bible: “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” 

2)  (a) Genesis 6:3: Then the Lord said, “My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.” 

3)  (a) Genesis 41:38 mentions the Moses as having the Holy Spirit in him and Exodus 35:30-32 speaks about the Holy Spirit being with Bezalel son of Uri, many more example follow throughout the OT. 

4)  (b) Judges 

5)  (a) Matthew 1:18. Matthew 1:18 records: ‘This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.” Mark 1:8-10 first mentions the Holy Spirit descending upon Jesus at his baptism. Luke 1:15 speaks about the Spirit in terms of John the Baptist "for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born." John 1:32: John 1:1-18 implies the presence of the Holy Spirit at creation but – like Mark – first mentions Him specifically descending on Jesus at His baptism like a dove in 1:32. 

6) (c) John 20:22 

--- 

[1] Cf. Gary M. Burge, ‘John’ in NIVAC Bundle 6: Gospels, Acts. NIV Application Commentary, (Grand Rapids, Mi, Zondervan: 2000), 70911-70934 

[2] Cf. Rodney A. Whitacre, John (IVP NT Series: IVP Academic: Downers Grove, Illinois: 1999), 482 

[3] Gary M. Burge, ‘John’ in NIVAC Bundle 6: Gospels, Acts. NIV Application Commentary, (Grand Rapids, Mi, Zondervan: 2000), 70952 

[4] Cf. John Kistendahl, ‘2nd Sunday of Easter: John 20:19-31: Exegetical View’ in Feasting on the Word Year C Vol 2:Lent through Eastertide, David L. Bartlett and Barbara Brown, ed. (Louisville, Kentucky,  Westminister John Knox Press: 2000), 14135 

[5] Gregory Robbins, ‘2nd Sunday of Easter: John 20:19-31: Exegetical View’ in Feasting on the Word Year C Vol 2:Lent through Eastertide, David L. Bartlett and Barbara Brown, ed. (Louisville, Kentucky,  Westminster John Knox Press: 2000), 14176 

[6] Cf. Captain Michael Ramsay, Acts 2: Scene 1. Presented to each the Nipawin and Tisdale Corps 12 August 2007, Swift Current Corps 23 May 2010 and 17 May 2015, and Corps 614 Regent Park Toronto 04 October 2015. On-line:http://sheepspeaks.blogspot.ca/2015/05/acts-2-scene-1.html 

[7] Gerard Sloyan, John, Interpretation: A Bible Commentary for Teaching and Preaching,  (Atlanta, Georgia: John Knox Press, 1988), 225 

[8]Cf. William Hendricksen, John (New Testament Commentary: Baker Academic: Grand Rapids, Michigan: 2007), 460 

Saturday, February 28, 2026

Matthew 25:1-13, Psalm 146: Lanterns

Presented to the Alberni Valley Ministerial Lenten Service, 01 March 2026, at Arrowsmith Baptist Church by Major Michael Ramsay


The topics I chose from our Lenten list for today are “God has rescued us from the Dominion of Darkness”; “He has Freed Us from the Power of Sin”; the Kingdom of God is at hand. Do we believe that? Do we live that?

 

In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time in which we are living and as Christians it is our responsibility to be willing instruments of God to display what it means that He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, that the Kingdom of God is at hand. But do we even actually believe that He has already done this? And if He has why does it not seem that the Sin and Darkness still reign?

 

We know the parable of the bridesmaids (holy ones) in the Bible who needed to keep their lanterns lit – because lit lanterns were to be there when the Bridegroom Jesus returns? That is us now. In the darkness of our world, do we have our lanterns lit? He has already rescued us from the Dominion of Darkness; He has already freed us from the Power of Sin, are we living like it – or are we sitting in the darkness, with our lanterns out, like those who aren’t part of His Kingdom

 

The Bible repeatedly tells us what a holy people, sanctified nations, the Church looks like, what we as Christians will be working towards in our country, our world, our city and our congregations, if indeed we are Christians. Psalm 146, among many other passages, declares what God’s Kingdom is like and what His servants, if they are serving Him, will work towards.

 

5 Blessed are those whose help is the God of Jacob,

whose hope is in the Lord their God.

6 He is the Maker of heaven and earth,

the sea, and everything in them—

he remains faithful forever.

7 He upholds the cause of the oppressed

and gives food to the hungry.

The Lord sets prisoners free,

8     the Lord gives sight to the blind,

the Lord lifts up those who are bowed down,

the Lord loves the righteous.

9 The Lord watches over the foreigner

and sustains the fatherless and the widow,

but he frustrates the ways of the wicked.

10 The Lord reigns forever,

your God, O Zion, for all generations.

Praise the Lord.

 

If we are His people, He will do this through us. If we are citizens of His Kingdom, then that my friend is what we will do. if indeed He has rescued us from the Dominion of Darkness; freed us from the Power of Sin, and if the Kingdom of God is at hand, like Jesus claims. Jesus, Luke, Isaiah, the Bible speaks about a salvation society as one where the sick are healed, the captives are free, the hungry are fed, the lonely are visited, the perpetrator is forgiven, relationships are healed. Isaiah 2:4 speaks of Salvation as where:

 

He (The Lord) will judge between the nations

and will settle disputes for many peoples.

They will beat their swords into plowshares

and their spears into pruning hooks.

Nation will not take up sword against nation,

nor will they train for war anymore.

 

In our world, in our country, in our province, in our city there is still conflict, abuse, addiction, poverty, homelessness, murder, mental illness, hate, violence, unforgiveness... darkness…and we still pick up our swords. But He has rescued us from the Dominion of Darkness; He has freed us from the Power of Sin, the Kingdom of God is at hand now! Jesus said (recorded in Luke 4, citing Isaiah 61:4) that the time is now! What if we didn’t have to wait until we die, or until Christ returns, to experience a world without all of this? What if Christ was right and he wasn’t lying to us? What if the Kingdom of God is actually at hand? What if the Church (and our churches) is actually the body of Christ and what if we actually do this? - feed the hungry, free the prisoners, etc.?

 

It has been said that poverty isn’t a matter of scarcity: God has provided more than enough for the whole world; poverty is a matter of distribution. Countries, organizations, and people with resources simply do not share. I understand that the payroll of the NY Yankees alone could feed and clothe the world – how many sports teams are there in Canada and the US alone? Baseball? Hockey? Football? I often watch the games with my daughter … Is that what we choose instead of feeding a starving child?

 

Swords and Plowshares: America is seemingly always at war with someone and Canda is whenever they tell us to be. They just invaded Venezuela, are threatening Greenland and Cuba and are positioned to attack Iran again. I read an article about a bombing of Iran a few months ago. It was a very small American attack – nothing like Afghanistan, Iraq, Libya. etc. They only used four planes: each plane cost one billion dollars, the missiles they launched each cost 1 million dollars. How many American children could they feed, shelter and educate for that? Not even considering the money they (we) are spending killing people in Palestine and the Ukraine War.

 

They (we) would rather spend money killing other people’s children than providing the needed care and education to save their (our) own children. It seems that they (we) would rather their (our) children die in poverty than pass up the opportunity to kill their (our) enemies’ children. Jesus says we will forgive our enemies; Isaiah says God’s nations will beat swords into ploughshares. Jesus has rescued us from the Dominion of Darkness; He has freed us from the power of Sin, the Kingdom of God is at hand! So why are we instead beating ploughshares into swords. I pick on the US because I read the article about them and they are the world’s only remaining superpower: Israel, Britain, France, China, Russia, India, Canada, etc., etc. etc.… it all applies. Our countries: if we are sheep nations rather than goat nations, if we are saved, we will beat our swords into ploughshares and we will put more effort into saving people than we do in killing them. Afterall, He has rescued us from the Dominion of Darkness; He has freed us from the Power of Sin, the Kingdom of God is at hand – but are we part of the Kingdom of God or do we prefer this Dominion of darkness? Do we serve Him or do we still serve darkness and sin?

 

Psalm 146:7 says, “The Lord sets the prisoners free”; you can also see this sentiment in Zechariah 9:11, Psalm 68:6, Psalm 102:20, Isaiah 42:7 and elsewhere. Jesus, as recorded in Luke, quotes Isaiah 42 letting people know that the time to set the prisoners free, if we believe that Jesus is Lord and His Kingdom is at hand, is now. I think this is important. I think we do need to do what the Bible tells us to do. I was reading one African Liberation Theologian’s essay (I believe it was Bongajalo Goba) in Hammering Swords into Plowshares, a book dedicated to the Archbishop Desmond Tutu. He said that one main difference between capitalist western churches and the Universal Christian Church is that western churches either spiritualize everything (for example: God doesn’t’ really want us to let people out of jail, that is just a metaphor for something else…maybe being free from our personal bad habits) or they try to say that the things that God tells us to do as a society are only in the future and God will do it later; it is not our responsibility (we shouldn’t try to give sight to the blind now; we shouldn’t end hunger or homelessness now – even though we can!- God will do that when Jesus returns). But the real Church including the churches in the third world, realizes that when God tells us to make it so that no one is hungry; no one is lonely; no one is homeless; no one is thirsty, and no one is in prison; He is telling us to do it now! The is no excuse: He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand – so we should act like it. We are not supposed to go on propping up systems that are opposed to the expressed will of God and just say “oh well, when we all get to heaven we will all be okay” -both me who has so much and my neighbour who doesn’t. When we all get to heaven what a day of rejoicing that will be.

 

I have been really convicted and cut to the quick with the sentiment I shared at the Summer Rain festival in the Summer: Jesus speaks about a salvation society as one where the sick are healed, the captives are freed, the hungry are fed, the lonely are visited, the perpetrator is forgiven, relationships are healed. In our world, in our country, in our province, in our city there is still conflict, abuse, addiction, poverty, homelessness, murder, mental illness, hate, violence, unforgiveness… Really, what if we didn’t have to wait until we die to experience a world without all of this? What if Christ was right and he wasn’t lying to us? What if the Kingdom of God is actually at hand? What if the Church (and our churches) is actually the body of Christ and what if we actually do as he has commanded us? 

 

In 2025, I read the books Wrongfully Convicted by Canadian lawyer and Founder of Innocence Canada, Kent Roach and Just Mercy: A Story of Justice and Redemption by Bryan Stevenson, an American lawyer who has spent his career working with death row inmates. The horrors that people suffer behind bars in the USA are as bad as you imagine and even worse. Think of the TV shows you have seen and then place yourself or your loved ones in the place of the prisoners being abused by prisoners or guards, or judges, or whomever. When I studied Restorative Justice from Simon Fraser University more than a decade ago, we read stories of inmates who were actually lost in American prisons – it came time to release them and they had no idea where they were.

 

I have a story relating to that – when I was just a new Salvation Army Officer, I was appointed to the small town of Nipawin, Saskatchewan. One Sunday a congregation member asked me if I could go see another congregation member, Zerah. “Sure” I said. “He is in cells” they said. Apparently, shortly before we had arrived to town Zerah had gone on an arson spree, lighting the town on fire. I spent the next weeks and months meeting Zerah whenever he was in town for the circuit court. In between court dates they would ship him off to prisons in Prince Albert or Regina – his court cases were in Nipawin, Carrot River, or Tisdale. I would meet him in whatever community courthouse the circuit court was meeting on that day of the week.

 

One time I was in the court room in Carrot River and they called Zerah’s name to stand before the judge. No answer. They called it again. No answer. The judge said, “We will need to issue a warrant for his arrest for not showing up for court.” At this point I popped up from my seat and awkwardly raised my hand. I was in uniform; he asked me, “do you know where Zerah is?” “Yes. He is in prison in PA” I said. Everyone in the courtroom laughed. I didn’t. The judge didn’t. “Then we better not issue a warrant for his arrest” the judge said as he instructed the bailiff to try to find Zerah and figure out how they lost him in the system. Eventually they did find Zerah in prison; but can you imagine if I wasn’t there? This warrant issued from the bench would be on his record. They lost Zerah in prison.

 

Did you know that quite a few people in U.S. jails, federal and state prisons have never even been convicted of a crime? What percentage of people in US jails do you think have never been convicted of a crime? These stats are before the current ICE storm btw. 80%! 80% of people suffering all that they are suffering in prison have never been convicted of an offence and some of them never will be and some of them will have their convictions overturned on appeal. I didn’t find the stats for Canada but, from experience, I wouldn’t be surprised if they are similar.

 

A member of our church in Toronto when he immigrated to Canada from Dubai about 15 years ago, they held him and his sister in jail until they processed them – I am not sure how many months they were in jail. He was separated from his sister (she was put in a different jail). I wound up going to the consulate with him to figure out a whole bunch of things – this is Canada.

 

I spoke to my friends in Stony Mountain Penitentiary when I was there for two years. They told me that the prison organized the wings by gangs: the Indian Posse had one wing, the Hells Angels another. They set the rules. They told me that you never make eye contact with anyone. It was hard not to be part of a gang. We put people who have never been convicted of a crime through this and more in Canada – we almost make them join a gang and/or get abused in prison. And then they can lose you in this system, like they did Zerah. Can you imagine if it was the day of your release and no one knew where you were to release you?

 

In 2023, in Canada, 61 people died in custody.  According to StatsCan, from 2017-2020 there were 169 deaths in our prisons: there were 20 suicides, 11 confirmed homicides, 19 drug overdoses and many other natural and suspicious deaths. In 2019 alone in the USA 143 were murdered while in the care of the State.

 

But God has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand. We, the Church, are called to free the prisoners; we, the Church, are supposed to be good stewards of the money God entrusts us with as well. The estimated total court spending in Canada for 2014 was $1,614,017,311. That is not even including the incarceration and other costs! We could provide everyone the mental health and addiction support they need in this country for that amount of money. The average hotel cost across this country is $211.00 per night. The daily average cost of keeping someone in prison here is $326.00 per night which works out to $9780.00 per month. We could afford to put everyone in a hotel and give them the mental health and addiction help they need for less than putting them in prison – and there are lots of safer cheaper ways to contain someone. The average rental cost in Canada is $2200 / month which works out to $74 a day (as opposed to the $326 /day that it costs to put someone in a cage!); the average mortgage in Canada (including Vancouver, etc.) is just $2100 a month which works out to just $70 a day. We can feed and house people for a lot cheaper than that – with all the supports to keep themselves and others safe too! So why do we lock people in prisons? It doesn’t help them. It doesn’t help us! – oh and btw I read that over 70% of those in Canadian prisons are diagnosed with mental health conditions.

 

Instead of locking someone up to be tortured in the cages we call prisons, we could send them somewhere safe and secure for the mental health and addiction support they need – for a lot cheaper! This would help them and reduce or eliminate recidivism, keeping society safe – we just choose not to! Derek, one of our regular friends at the Army and the Bread of Life, every time he gets out of jail he is healthy-ish, well fed and not visibly fighting his demons for a week or so – but when they toss him out of prison they toss him out on the street with no support; so his own mental health demons torment him so much until he hurts himself and others in unimaginable ways and then winds up back behind bars where he suffers everything that one suffers there. That doesn’t make society safe. That doesn’t make Derick safe.

 

That doesn’t need to be the case. My friend Zerah was eventually sentenced to mental health care and weekly injections for his schizophrenia instead of jail and he was able to contribute to society. Why don’t we help everyone who needs help like that? Why do we torture people like we do Derrick instead? Why? Just because Zerah ‘lucked out’ and had a compassionate judge? Because he had a TSA Officer with him the whole time? We are called to set the captives free. There is no reason for anyone to be tortured in a cage, let alone the 80% of the people we are doing this to who have never been convicted of a crime, 70% of whom have mental health issues. How can we punish people with mental health and addiction issues for acting in manners consistent with their mental health and addiction issues?

 

Of the over 35 million people in Canada today, 35 485 of us are locked in cages, prisons. There are homeless people right here on the streets of our town today. In BC addiction is more in your face than anywhere else in Canada. I did not see as many people on the streets in Regent Park, Toronto, Canada’s first ghetto, as I did in front of the OPS here when I first arrived.

 

Matthew 25:31ff says that the sheep nations, the ones that are saved are ones who feed the hungry, water the thirsty, visit the lonely, sick and imprisoned, house the unhoused stranger…. God has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand; so are we sharing His light? Are we a saved nation or do we have unhoused, hungry, lonely people in prison and on the streets? Do we care? Are we the church doing our part? Are we members of the Kingdom of God fighting to overthrow the powers, principalities and systems of this world? Or are we the bridesmaids whose lamps have gone out long ago?

 

Who here professes Christ as our saviour? When we look at Matthew 25:31ff – even the goat nations that don’t go to spend eternity with our Lord do that! Matthew 7 says that not everyone who calls Jesus Lord is saved. Salvation is more than that. I read a poem that was shared at a ‘poor persons conference’ in Albergue years ago. Here is a modified excerpt:

 

I was hungry

and you formed a … club

and discussed my hunger.

Thank you.

 

I was imprisoned

And you crept off quietly

To your chapel in the cellar

And prayed for my release

[Thank you]

 

I was sick

And you knelt

and thanked God

for your health

[Thank you]

 

I was homeless

And you preached to me

Of the spiritual shelter of

The love of God

[Thank you]

 

I was lonely

and you left me alone

to pray for me.

[Thank you]

 

You seem so holy;

So close to God

But I’m still very hungry

And lonely

And cold…

 

Theologian Albert Nolan asks, “How can one speak about the church as the body of the crucified Jesus of Nazareth when church people are so healthy, well-fed and have no broken bones?”  Are we complicit with the systems of this world or are we fighting to expand the Kingdom of God? What can we do? How can you and I at least, beat our swords into ploughshares? How can you and I, at least, act like sheep? First, we must advocate for real change! (to de-commodify our nation and the world for starters) Then we must do it!

 

Now there is a glimmer of hope. This Thursday, as every Thursday, there was a prayer meeting at the Bread of Life Centre. Friends who eat with us there, friends who sleep there, friends who live and visit us there – they pray. You should see the tears. You should hear the testimonies. The Spirit is moving (preaching Good News through the poor); God is transforming lives.

 

I saw a Christian friend, cleaning weeds from the sidewalk downtown this week; Nathan is leading community dinners and eating regularly at the soup kitchen with us. He has even joined us at the shelter for a time. John, Carol, Sally and others are part of Neighbourlink Read and Feed Society reading to children and feeding them in the schools. Pastor Bruce at the Elim team are making meals and serving them from the food truck each and every week for years. People from Arrowsmith are opening a Christian recovery centre in town. Volunteer chaplains for the Legion, the fire departments and/or the RCMP are here. This is Kingdom of God stuff! This is what it looks like when we are saved!

 

When I was in the Cypress Heath region, people were dying in the hospital without the congregations or their pastors even knowing they were there. People were not getting any support. The Lord used His people to set up a chaplaincy program where a pastor would everyday visit everyone in the hospital and reach out to the pastors of the other churches when their congregation members were in the hospital.

 

When I was in Southwest Saskatchewan it was put on hearts, the number of people going to prison over and over again – and the number of victims of crime who never had the opportunity to face their accuser and never had the opportunity to be free of unforgiveness. Before my time, God used TSA set up restorative justice there where the victim and offender were able to see each other, the victim would be able to have their questions answered and the victim would be given the opportunity to be freed from unforgiveness which can kill us all.

 

During my time there, God used His people to set up a transition through incarceration program where we sat with the offender (and victim) in court, kept in touch with them in prison, set them up with a place to stay, a job, a social group that was different than the one they had when they went into prison. Of all the people we sat with only one person ever re-offended. Societies can be changed. God does transform lives and He will transform the world. God has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand! (We do need to get rid of prisons altogether! In the Kingdom of God people aren’t locked in cages!)

 

Since I have been in town here, I have seen God use ministerial to save the Bread of Life Centre and use His people to set up the shelter at there, providing food and shelter 24 hours a day, seven days a week through staff, volunteers, and community partners (including the ministerial association and various churches) past and present. (We do need to provide supportive housing; there is no homelessness in the Kingdom of God)

 

I have seen God rescue human-trafficked individuals from town here – whisked them away to the TSA in Victoria where they can be helped and saved temporally and hopefully eternally.

 

God has rescued us all from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand. My friends, this is what the kingdom of God looks like; this is what Salvation looks like. It is people being transformed as they come to know our Lord and Saviour; it is societies being transformed as they come to follow our Lord and Saviour. Are you a part of God’s transformative church in our society? Do you want to be? Do you want to help those in need through your congregation? You can. Do you want to offer food and prayer to people on the food truck? You can. Do you want to serve people at the food bank or the soup kitchen? You can. Do you want to lead a Bible Study somewhere: your church, your home, at the shelter, the Bread of Life? You can. If service, study, or hospitality are not your gifts… maybe you would like to organize an event? Maybe God has given you two coats and you can donate one to the Thrift Store - so that it can either be given to someone in need, or sold to someone in need so that they can have the dignity of selecting and purchasing it themselves, and/or sold to generate funds for services to those in need? Maybe you don’t think that you have anything to offer but maybe beyond your tithes to your local congregation, God is leading you to feed the hungry in your own community in some way. There are a million ways or more to serve and be used by God to transform our whole society into a salvation society where everyone is welcome to participate! Pray! He will tell you how He can use you to serve. After all, He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand!

 

I often think of Randall from my time in Toronto. He is blind. I think he grew up in quite an abusive home. He lived in 220 Oak, the worst building in one of the worst areas of Toronto. Randall is a soldier in our Salvation Army. Randall played music. He was a blind man carrying a tuba (or baritone) on his back, his white cane in his hand, finding his way on subways, busses, and through the roughest most crime ridden areas of Toronto by himself to play music at churches, funerals, Christmas kettles, anywhere he went he shared the gospel in music. And every Friday morning at 7am he would join me and others as we walked around regent park and prayed for people living in the neighbourhood that was once North America’s first ghetto. This is Salvation and it begins now and continues on forever. I have friends of mine from my time serving at Stoney Mountain Penitentiary in Winnipeg who, even though they were behind bars, led people to a saving relationship with our Lord who then brought that Salvation they found behind bars to the outside world – He for now and forever set the captives free! God can use each and everyone of us to change this world, to grow His Kingdom!

 

Most of our employees at The Salvation Army are what in contemporary vernacular we call ‘piers’ or people with ‘lived experience’ – most of us come from backgrounds of addiction, abuse, homelessness. I can’t tell you the number of people we have working with us right now who have their first ever jobs and they are in their 30s 40s and 20s, parents, people who God is using to do wonderful, amazing things.

 

God will transform Our world – He promises whole new heavens and a whole new earth. The question for us is will we be a part of it? Are we a part of it? He wants us to be. And many of us here are serving God through Breakfast clubs, street outreach, community meals, cleaning sidewalks, reading to children, other service projects, through our congregations or some other way as the Lord leads.

 

This is good for He has rescued us from the Dominion of Darkness; He has Freed Us from the Power of Sin, the Kingdom of God is at hand; So, let us ask to the Lord where and how He would like each of us to live out our salvation, to be a part of His Kingdom? Let us ask Him how He can use each of us to point our neighbour to salvation both now and forever? As the Lord is leading you to help out in your church, go talk to your pastor today while it is still on your heart. As the Lord is leading you to help at the soup kitchen, shelter, foodbank, food truck, or other ways, you are welcome to chat with me today. As we all share the Gospel of Christ in word and deed, then the Lord can and will save us all and He will use even us to transform our society into His Kingdom, to make our whole world anew because He has already rescued us from the Dominion of Darkness; He has freed us from the Power of Sin, the Kingdom of God is at hand

 

Let us pray





Sunday, August 3, 2025

Psalm 146: Set the Captives Free (Now)!

Presented to TSA Alberni Valley Ministries by Major Michael Ramsay, 03 August 2025

 

We have a lot of scripture readings again because I want to chat some more about a truth that this is a common theme throughout the Bible: “Set the captives free!” Most of the time when we, in church, read about the captives being set free it is in the context of the Kingdom of God. The Gospels say that the Kingdom of God is at hand. In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time we are living in now and as Christians it is our responsibility to try to make this time as close to what the world will be like when Jesus comes back at the end of time – which is perfect.

 

The Bible repeatedly tells us what Christian nations look like, what we as Christians need to work toward in our country. Psalm 146 is example of how we can be a part of God’s Kingdom:

 

Psalm 146

1 Praise the Lord. Praise the Lord, my soul.

2 I will praise the Lord all my life;

I will sing praise to my God as long as I live.

3 Do not put your trust in princes,

in human beings, who cannot save.

4 When their spirit departs, they return to the ground;

on that very day their plans come to nothing.

5 Blessed are those whose help is the God of Jacob,

whose hope is in the Lord their God.

6 He is the Maker of heaven and earth,

the sea, and everything in them—

he remains faithful forever.

7 He upholds the cause of the oppressed

and gives food to the hungry.

The Lord sets prisoners free,

8     the Lord gives sight to the blind,

the Lord lifts up those who are bowed down,

the Lord loves the righteous.

9 The Lord watches over the foreigner

and sustains the fatherless and the widow,

but he frustrates the ways of the wicked.

10 The Lord reigns forever,

your God, O Zion, for all generations.

Praise the Lord.

 

Verse 7 says, “The Lord sets the prisoners free”; you can also see this sentiment in Zechariah 9:11, Psalm 68:6, Psalm 102:20, Isaiah 42:7 and elsewhere. Jesus, as recorded in Luke, quotes Isaiah 42 letting people know that the time to set the prisoners free is now. I think this is important. I think we do need to do what the Bible tells us to do. I was reading one African Liberation Theologian’s essay (I believe it was Bongajalo Goba) this week in Hammering Swords into Plowshares, a book dedicated to the Archbishop Desmond Tutu. He said that one main difference between capitalist western churches and the Universal Christian Church is that western churches either spiritualize everything (for example: God doesn’t’ really want us to let people out of jail, that is just a metaphor for something else…maybe being free from our personal bad habits) or they try to say that the things that God tells us to do as a society are only in the future and God will do it; it is not our responsibility (we shouldn’t try to give sight to the blind now; we shouldn’t end hunger or homelessness now – even though we can!- God will do that when Jesus returns at the end of time). But the real Church including the churches in the third world realizes that when God tells us to make it so that no one is hungry; no one is lonely; no one is homeless; no one is thirsty, and no one is in prison; He is telling us to do it now! We are not supposed to go on propping up (western capitalist ‘democratic’) systems that are opposed to the expressed will of God and just say “oh well, when we all get to heaven we will all be okay” -both me who has so much and my neighbour who doesn’t. When we all get to heaven what a day of rejoicing that will be.

 

I have been really convicted and cut to the quick with the sentiment I shared at the Summer Rain festival: Jesus speaks about a salvation society as one where the sick are healed, the captives are freed, the hungry are fed, the lonely are visited, the perpetrator is forgiven, relationships are healed. In our world, in our country, in our province, in our city there is still conflict, abuse, addiction, poverty, homelessness, murder, mental illness, hate, violence, unforgiveness… What if we didn’t have to wait until we die to experience a world without all of this? What if Christ was right and he wasn’t lying to us? What if the Kingdom of God is actually at hand? What if the Church (and our churches) is actually the body of Christ and what if we actually do this?  

 

Recently I read Wrongfully Convicted by Canadian lawyer and Founder of Innocence Canada, Kent Roach and this week I have been reading Just Mercy: A Story of Justice and Redemption by Bryan Stevenson, an American lawyer who has spent his career working with death row inmates. The horrors that people suffer behind bars in the USA are as bad as you imagine and even worse. Think of the TV shows you have seen and then place yourself or your loved ones in the place of the prisoners being abused by prisoners or guards, or judges, or whomever. When I studied Restorative Justice from Simon Fraser University a decade ago, we read stories of inmates who were actually lost in American prisons – it came time to release them and they had no idea where they were.

 

I have a story relating to that – when I was just a new Salvation Army Officer, I was appointed to the small town of Nipawin, Saskatchewan (Go Riders!). On Sunday a congregation member asked me if I could go see another congregation member, Zerah. “Sure” I said. “He is in cells” they said. Apparently, shortly before we had arrived to town Zerah had gone on an arson spree, lighting the town on fire. I spent the next weeks and months meeting Zerah whenever he was in town for the circuit court. In between court dates they would ship him off to prisons in Prince Albert or Regina – and I think his court cases were in Nipawin, Carrot River, or Tisdale. I would meet him in whatever small community courthouse the circuit court was meeting on that day of the week.

 

One time I was in the court room in Carrot River and they called Zerah’s name to stand before the judge. No answer. They called it again. No answer. The judge then said, “We will need to issue a warrant for his arrest for not showing up for court.” At this point I popped up from my seat and awkwardly raised my hand. I was in uniform so he knew I wasn’t Zerah; so he asked me “do you know where Zerah is?” “Yes. He is in prison in PA” I said. Everyone in the courtroom laughed. I didn’t. The judge didn’t. “Then we better not issue a warrant for his arrest – that would look pretty bad” the judge said as he instructed the bailiff to try to find Zerah and figure out how they lost him in the system. Eventually, they did find Zerah in prison; but can you imagine if I wasn’t there? This warrant issued from the bench would be on his record. They lost Zerah in prison.

 

I was reading some research this week. Did you know that quite a few people in U.S. jails, federal, and US state prisons have never even been convicted of a crime? What percentage of people in US jails do you think have never been convicted of a crime? 80%! 80% of people suffering all that they are suffering in prison have never been convicted of an offence and some of them never will be and some of them will have their convictions overturned on appeal. I didn’t find the stats for Canada but, from experience, I wouldn’t be surprised if they are similar.

 

A member of our church in Toronto when he immigrated to Canada from Dubai about 10 years ago, they held him and his sister in jail until they processed them – I am not sure how many months they were in jail. He was separated from his sister (she was put in a different jail) and quite concerned about her. I wound up having to go to the consulate with him to figure out a whole bunch of things – this is Canada.

 

I spoke to my friends in Stony Mountain Penitentiary when I was there for two years. They told me that the prison organized the wings by gangs: the Indian Posse had one wing, the Hells Angels another. They set the rules. They told me that you never make eye contact with anyone. It was hard not to be part of a gang. We put people who have never been convicted of a crime through this and more in Canada. And they can lose you in this system, like they did Zerah. Can you imagine if it was the day of your release and no one knew where you were to release you?

 

In 2023, in Canada, 61 people died in custody.  According to StatsCan, from 2017-2020 there were 169 deaths in our prisons: there were 20 suicides, 11 confirmed homicides, 19 drug overdoses and many other natural and suspicious deaths. In 2019 alone in the USA 143 were murdered while in the care of the State.

 

We, the Church, are called to free the prisoners; we, the Church, are supposed to be good stewards of the money God entrusts us with too. The estimated total court spending in Canada for 2014 was $1,614,017,311. That is not even including the incarceration and other costs! We could provide everyone the mental health and addiction support they need in this country for that amount of money. The average hotel cost across this country is $211.00 per night. The daily average cost of keeping someone in prison here is $326.00 per night which works out to $9780.00 per month. We could afford to put everyone in a hotel and give them the mental health and addition help they need for less than putting them in prison – and there are lots of safer cheaper ways to contain someone still. The average rental cost in Canada is $2200 / month which works out to $74 a day (as opposed to the $326 /day that it costs to put someone in a cage!); the average mortgage in Canada (including Vancouver, etc.) is just $2100 a month which works out to just $70 a day. We can feed and house people at the Bread of Life, Tiny Homes, or a shelter here for a lot cheaper than that too – with all the supports to keep themselves and others safe! So why do we lock people in prisons? It doesn’t help them. It doesn’t help us! – oh and btw I read that over 70% of those in Canadian prisons have diagnosed mental health conditions.

 

Instead of locking someone up to be tortured in the cages we call prisons, we could send someone somewhere actually safe and secure for mental health and addiction support – we just choose not to! Derek, one of our regular friends at the Army and the Bread of Life, every time he gets out of jail he is healthy-ish, well fed and not visibly fighting his demons for a week or so – but when they toss him out of prison they toss him out on the street with no support; so his own mental health demons torment him so much until he hurts himself and others in unimaginable ways and then winds up back behind bars where he suffers everything that one suffers there. That doesn’t make society safe. That doesn’t make Derick safe.

 

That doesn’t need to be the case. My friend Zerah was eventually sentenced to mental health care and weekly injections for his schizophrenia instead of jail and he was able to contribute to society. Why don’t we help everyone who needs help like that? Why do we torture people like we do to Derrick instead? Why? Just because Zerah ‘lucked out’ and had a compassionate judge? Because he had a TSA Officer with him the whole time? We are called to set the captives free. There is no reason for anyone to be tortured in a cage, let alone the 80% of the people we are doing this to who have never been convicted of a crime. And how can we punish people with mental health and addiction issues for acting in manners consistent with their mental health and addiction issues?

 

And… why am I asking us this question? And to 25 people here who actually do a lot for people in our community? What do I want us to do? Are we able to go speak with Judge Wolf and ask that he never sentence someone to incarceration again? – maybe; I wouldn’t object to that. Do I want a volunteer to start a court worker program here like we had in Saskatchewan that helped keep people out of prison? - maybe; I wouldn’t object to that. Am I asking us to write letter or speak in person to Josie (our MLA) and Gord (our MP) and ask them to change the legislation so that we try to help heal our community heal rather than punish the sick and even innocent people this way; maybe. I wouldn’t object to that.

 

I guess the main thing I am asking us is to keep our eyes open; keep our ears open. Remember that Jesus and the Bible does command us set the captives free and we as members of the church are asked to do that, just as we are asked to forgive one another like we have spoken about the previous few weeks. So today, I ask that we please just leave here knowing and believing that our world can be changed and it can be changed now; there are other solutions, let us look for them; let us pray for them, and let us fight for them. Jesus tells us to set the captives free.

 

Let us pray



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