Presented to TSA Swift Current Corps, 11 April 2010
Presented to TSA Alberni Valley Ministries, 15 January 2022
Presented to TSA Surrey Ministries, 25 October 2026
by Major Michael Ramsay
This is the 2026 version.
To view the 2022 version, click here: https://sheepspeaks.blogspot.com/2023/01/matthew-37-10-security-clearance.html
To view the 2010 version, click here: https://sheepspeaks.blogspot.com/2010/04/matthew-37-10-security-clearance.html
I can remember when I was in my late teens: I was a janitor. I worked in a lot of high security buildings and so I needed a high security rating. One of the reasons I needed the extra special RCMP clearance was because one of the buildings I was asked to clean when regular janitor was away was the CSIS building
When I first had my RCMP clearance done, it was quite something. I was just a teenager and in my interview they asked me what I did twenty years ago, I responded ‘nothing’ – ‘I’m only 18. I thought it was funny – the police officer interviewing me didn’t. They asked me how come I haven’t held a job for 5 years or more – I reminded them that I am only 18 and I smiled – they didn’t. This interview went on for an hour or so and then they fingerprinted me and also interviewed two of my friends for character references, one by telephone and one in person. In speaking with them afterwards, it was really quite an in-depth interview and because of this I really began to have some faith in the RCMP and CSIS’s security measures and how seriously they take their jobs. I was beginning to have a lot of faith in the Canadian spy agency’s thoroughness and ability, especially as they reviewed this information they collected on me for up to six months before they finally got back to me with my security clearance.
Just out of curiosity, when I finally did get my clearance back, I asked why it took so long. They said it took so long to notify me because they – Canada’s spy agency - couldn’t find me. I pointed out that my address and phone number were on the application form and that I hadn’t moved during that time. I laughed; they didn’t. I assumed that they were joking when CSIS said they couldn’t find me. I was wrong. I laughed – they didn’t. Shortly afterwards I worked my first shift at the CSIS building and as I was emptying one garbage can at a desk, the person there told me that if I looked at anything in it he’d have to kill me, I laughed – he didn’t. The next week, my boss told me to cover another shift at the CSIS building because I was the only one with clearance. I said no. She laughed – I didn’t
John the Baptist, to some here in our story today, must seem about as humourless as the CSIS agent I encountered, Matthew 3:7-10:
7But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath? 8Produce fruit in keeping with repentance. 9And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. 10The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
This is interesting because if we just read this pericope it can look like an uncalled-for attack on the religious leaders of the day. It could be like if a Salvation Army Officer or a priest or pastor or even the entire ministerial executive all go to a Christian concert in the park and the singer puts down his guitar mid-song and says to us, “you snakes…who told you about this event; you think you’re so good, well, you’re not! You say you have Christ as your Saviour, I tell you he can make followers out of this dirt here, if he wants to!”[1] You can see how that might not go over so well.
Biblical Scholar Eugene Boring draws our attention to the fact that, “in Matthew’s view they [the Pharisees and Sadducees] represent the Jewish opposition who come to inspect him rather than to be baptised by him” [3]. We just had an election in this province yesterday: It would be like if Conservatives showed up at an NDP convention or other event or vice versa. For the people present, their presence might have the same emotional effect as a venomous snake being spotted in the grass; or even a whole a brood of vipers being reported nearby. This latter phrase is the one Matthew reports John used. He called the religious authorities a ‘brood of vipers’ (cf. Mt 12:34, 24:33). Even more than this being an insult, John could very likely be comparing the religious leaders of his day to the snake in the Garden of Eden. The phrase ‘brood of vipers’ translated literally means ‘sons of snakes’ and could be interpreted to mean ‘sons of the deceiver’, whose teaching is like venomous poison (cf. Genesis 3; Jeremiah 46:22).[5]
So this is quite a greeting for the religious leaders. Verses 8 and 9, John then tells not just the religious leaders, but the whole crowd there to “Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham” (Matthew 3:8,9).
Alongside John the Baptist, The Salvation Army in our ninth doctrine proclaims ‘that a continuance in a state of salvation depends upon continued obedient faith in Christ.’ We can’t just say that we have Abraham as our father, Jesus as our Saviour; we need to bear fruit keeping with repentance.
John is telling the people that salvation isn’t dependent on who you are or who you claim to be, who your ancestors are, or anything like that. John is telling the crowds that our continuance in a state of salvation is evidenced by a continued obedient faith in God.[6] Produce fruit in keeping with repentance John says because If He wanted to, God could simply create, ‘sons of Abraham’, from rocks, or anything else nearby, I would presume, for that matter.
It is the same for us today, if we are saved we will produce fruit in keeping with repentance, a continuance in a state of salvation is evidenced by our continued obedient faith in Christ.[7] We weren’t chosen for a state salvation because we are Canadians or because we are from the lower mainland. God doesn’t need us; we need God. He can raise Salvationists from the plants over there if he wants to do so. He can raise Churchgoers from that chair over there and God can raise nice people from the cement floor if He wants to.
We weren’t chosen to be raised to eternal life because we belong to group ‘x’ or group ‘y’. we were chosen because God loves us. God loves everyone in the world so much that He sent His Only Begotten Son that whosoever believes in Him shall not perish but shall have eternal life (John 3:16).
Salvation isn’t so much a state that you can be born into, as it is a relationship we can continue in for now and forever.[8] The sinner’s prayer, that is rightfully so important in many of our lives, is like a police check, a security clearance. Do you know how long a police security clearance is good for? …about 5 minutes. In between getting your criminal record checked and handing in the piece of paper to your boss you could stop by the bank and rob it. The paper may say that you have never committed (or at least been convicted of) a crime but as soon as you leave the station it is no longer necessarily accurate. That is why people who work with vulnerable people are supposed to get criminal record checks done on a regular basis.
The experience of salvation is more like a marriage than a criminal record check. There is the initial event that starts the marriage –the wedding ceremony - this is much like the ‘sinner’s prayer’ in most evangelical churches (or baptism in some main-line churches). The wedding is just the beginning of the marriage relationship. It is not its culmination. There is a little bit more to marriage than simply standing at the altar and saying, ‘I do’. Our proclamation of salvation, similarly; our saying the ‘sinner’s prayer’ is just the beginning of our salvation; it is not the totality of our salvific relationship with Jesus Christ. And thank the Lord for that!
Some of the religious leaders of Jesus’ day in our text are being accused of relying on their position (religion, race) rather than on their relationship with God for salvation. They are accused of not producing fruit in keeping with repentance. This is akin to getting married and then going away, never doing anything with your spouse again: never seeing your spouse again, never talking to her again, never even calling her on the phone again from the time you say ‘I do’ until the time they lower you in the grave. In that case you will have been a part of a wedding ceremony once but you will have never experienced any blessings of the marriage and as long as you are estranged from your husband or wife, wearing that potentially important ring on your finger is pretty useless; and so is the Pharisees’ implied claim that they are sons of Abraham (Matthew 3:9; cf. Luke 3:8). It is an expired security clearance. This is, I think, what Matthew warns us about when he reminds us to produce fruit in keeping with repentance and when he later tells us to be perfect as Christ is perfect (Matthew 5:4).
“While trust in Christ’s salvation is a first requirement, it is not the last.”[9] As Paul reminds the Corinthians, “For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad” (2 Corinthians 5:10). That is the fruit that comes naturally from our relationship with Christ.
The eternal covenant with our Lord is the most wonderful thing in the entire world. Being tied together with Christ in a holy covenant means that whatever life throws our way, Christ can handle for us. We no longer need to rely on our own strength (1 Thessalonians 5:22-24). There is no other name under heaven through which we will be saved (Acts 4:12). So today, I invite us all to continue to turn to the Lord for, even more than the most loving and faithful spouse; Christ will always love us and be there for us. He will never leave us nor forsake us (Romans 3:3,4). And so, as long as we still have breath in our body, we still have the opportunity to turn and return to God and be saved for now and for eternity.
Let us pray
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[1] Cf. Douglas R.A. Hare, Matthew (Interpretation: Louisville, Kentucky: John Know Press, 1993), 20.
[2] R. T. France : Matthew: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1985 (Tyndale New Testament Commentaries 1), CD-ROM Note on Matthew 3:7.
[3] M. Eugene Boring, Matthew (NIB 8: Nashville, Tenn.: Abingdon, 1995), 157,
[4] The Canadian Press “NDP wants names of Tories involved in taping of private caucus meeting” Reported by CBC. Last Updated: Sunday, January 4, 2009 7:13 PM ET. Available on-line at: http://www.cbc.ca/canada/story/2009/01/04/ndp-caucustape.html#ixzz0kFwSb4w7
[5] M. Eugene Boring, 157. Cf. Also R. T. France : Matthew: An Introduction and Commentary. Downers Grove, IL: InterVarsity Press, 1985 (Tyndale New Testament Commentaries 1), CD ROM note on Matthew 3:7, where a parallel is drawn between this event Egypt’s being referred to as a snake by the prophet Jeremiah (Jeremiah 46:22)
[6] Cf. Captain Michael Ramsay, ‘Grace and Works: a Look at Doctrines 5-10 of The Salvation Army’. Available on-line at http://www.sheepspeak.com/Michael_Ramsay_Theology_TSA.htm#Works
[7] Cf. The General of the Salvation Army. Salvation Story: A Handbook of Salvationist Doctrine. (London, England: The Salvation Army International Headquarters, 1998),73-77.
[8] Cf. The General of the Salvation Army. ‘Salvation Story: A Handbook of Salvationist Doctrine’. (London, England: The Salvation Army International Headquarters, 1998), p. 59.
[9] Douglas R.A. Hare, Matthew (Interpretation: Louisville, Kentucky: John Knox Press, 1993), 20.
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