Saturday, November 23, 2019

The Miracles of Matthew 8:1-9:34

Presented to The Salvation Army Alberni Valley Ministries, Port Alberni, BC, 24 November 2019 by Sarah-Grace, Rebecca, and Heather Ramsay.

To view a similar version presented to Swift Current Corps of The Salvation Army, 01 Sept 2013 click herehttp://sheepspeaks.blogspot.com/2013/09/matthew-81-934-you-are-healed.html

It has been said that “The Miracle stories in [Matthew] 8:1-9:34 should not be interpreted in isolation, but each should be interpreted in the context of the section as a whole”.[1] Today we will try to do that focusing on the problem, the patient, who initiates the healing, what is Jesus' response, and what is Jesus' direction.

Matthew 8:1-4: When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

What is the problem? Leprosy (which really means any skin disease)
Who is the patient? a Leper (a social outcast)
How is this started? It is started by a man with leprosy who kneels before Jesus saying, “Lord, if you are willing you can make me clean”
What does Jesus say and do? He says “I am willing”, “Be clean” and then immediately the man is healed
What does Jesus then tell the person to do? He tells him to tell no one and show himself to the priest and offer sacrifices

This healing miracle is initiated by the man suffering from a skin disease. This man is shunned by his community. He is an outcast.

There are a couple of important things about this healing. 1) The way the leper approaches Jesus: he approaches Him with respect. He doesn’t command Jesus like Jesus is a genie in a bottle. Instead the man says, Verse 2, “Lord, if you are willing, you can make me clean.” And 2) as he is healed, Jesus tells the man to offer the appropriate sacrifices to God as a testimony to the priests. We need to thank God for what he does in our lives and we need to share what he does with our religious leaders so that they have the opportunity to offer Glory to God as well.

Matthew 8:5-13: When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
Jesus said to him, “Shall I come and heal him?”

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

What is the problem? Paralysis
Who is the Patient? A Roman Centurion’s servant (the employee of a foreign military occupier)
How does this start? The Centurion approaches Jesus in person rather than just sending a servant, which he could have done.
What does Jesus do? Jesus says, “I will go and heal him” or “Shall I come and heal him?” and then immediately the man is healed. Jesus then announces that the Kingdom of God is open to ANYONE who has faith and is faithful!
What does Jesus tell him to do? Jesus just tells him to go and witness the miracle.

One of the important things about this miracle is the patient's employer. The patient is the servant of a Roman Centurion. The Romans are an occupying military power. Many of Jesus’ followers are opposed to Rome and some even support the terrorists in their fight against Rome. Jesus still delivers the Roman's servant from paralysis.

The Roman Officer could have sent a servant to Jesus but he went himself. And when Jesus offered to come to his house to heal the servant, the Officer declined declaring that 1) he is unworthy of Jesus’ entering his house, and 2) he has that faith Jesus can heal the girl even from a distance!

This brings us to an important point. Jesus announces that the Kingdom of God is open to all who have faith and are faithful. Jesus tells us also that not everyone who is currently part of the ‘in group’ of our society or our churches will be a part of His eternal Kingdom. Some will be cast out. It is not ‘who you are’; it is not ‘what you do’; like so much in this life it is simply  a matter of ‘who you know’.

Matthew 8:14-15: When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him.

What is the problem? a Fever
Who is the Patient? Peter’s mother-in-law
What happens to start this? Nothing specified: “When Jesus came to Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever” 
What does Jesus do? He touches her hand and heals her
What does she do: She waits on the Lord
What does Jesus tell her to do? Nothing is mentioned

What makes this healing stand out from the others? First, the others show very humble people coming before the Lord intentionally and respectfully. In this episode it seems that Jesus initiates the healing: He goes to Peter’s house; He notices Peter’s mother-in-law and He heals her on the spot.
It is interesting too that right after she gets up from her sickbed she begins to wait on Him.  Can you imagine if the doctor came to your house, healed your mother-in-law and then she immediately got up and began waiting on the doctor? This is what it was like and this is the same gratitude we should show as God delivers us from our ailments and infirmities.

Matthew 8:16: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.”

What is the problem and who are the patients? Many people who are demon-possessed
What happens to start this? The people are brought to Jesus
What does Jesus do? He drives out the spirits and heals the sick

This verse mentions neither the heart of those coming before the Lord nor their actions or beliefs after being healed but merely that Jesus “drove out the spirits with a word and healed the sick” (v.16). This passage is pointing out that these miracles fulfill the prophesy of Isaiah 53:4 - that Jesus is the Messiah.

Matthew 8:28-34: When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”

Some distance from them a large herd of pigs was feeding. The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”

He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.  Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.

What is the problem? Demon-possession
Who are the patients? Two men living in the tombs (social outcasts)
What happens to start this? The violent men or the demons in them shout to Jesus, “What do you want from us, Son of God?” The demons then beg Jesus, ‘if you drive us out, send us into the herd of pigs.”
What does Jesus do? He said “Go!” and drives them the demons out. Then they go into the pigs and kill them..
What did Jesus tell them to do? "Go!"

This healing is interesting. Notice that the demons themselves provoke the encounter. “What do you want from us, Son of God?” “Have you come here to torture us before the appointed time?” The demons then beg Jesus, ‘if you drive us out, send us into the herd of pigs.” And Jesus does! When everyone finds this out and that the pigs are dead, they beg him to go away.

In the other miracles we've looked at so far, some people were coming to Jesus – like the Centurion and the leper - respectfully asking for mercy and some people, it appears as if Jesus just happens upon them – like Peter’s mother-in-law . But here he we have demons provoking Jesus to an action that no one seems to want and yet Jesus still heals these men.

Matthew 9:1-8: Jesus stepped into a boat, crossed over and came to his own town. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

What is the problem? Paralysis
Who is the Patient? A man
How does this start? Some friends brought him to Jesus
What did Jesus do? Jesus said to the man, “Take heart, son; your sins are forgiven” (v.2). Then after the teachers complained, accusing Jesus of blasphemy, Jesus healed the man.
What did Jesus tell them to do?  He said “But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, ‘Get up, take your mat and go home.’”

Friends are bringing a friend to Jesus. Jesus does not respond to the man because of the man; he responds because of the faithfulness of his friends. This is similar to the case of the Roman Centurion’s servant.

One thing that is interesting here is that instead of healing the man immediately Jesus says, “Your sins are forgiven.” I don’t imagine that this is why this man’s friends brought him to Jesus and I could almost expect a response of “Gee, thanks…” if the teachers of the law didn’t provoke Jesus.

The religious leaders are quite upset. They know that only God can forgive sins like this. They know that Jesus is claiming to be God; so Jesus says, “But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” The man is healed. There is a certain irony here. Jesus forgives the sins of the man because of the faithfulness of the friends who bring him to Jesus for healing and he heals the man in response to the teachers’ lack of faith in Jesus’ ability to forgive sins.

Matthew 9:18-26: While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.”  Jesus got up and went with him, and so did his disciples.

Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. She said to herself, “If I only touch his cloak, I will be healed.”
Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.

When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, he said, “Go away. The girl is not dead but asleep.” But they laughed at him.  After the crowd had been put outside, he went in and took the girl by the hand, and she got up. News of this spread through all that region.

There are two incidents intertwined here: What is the problem and who is the patient in the first one? A girl who died
How did this start? A synagogue leader came and knelt before Jesus saying ‘My daughter has just died. But come and put your hand on her, and she will live.’”
What did Jesus do? Jesus and his disciples went with the man to the house and threw out the mourners saying, “Go away, the girl is not dead but asleep.” Then he raised her from the dead.

After religious teachers provoke Jesus in the previous encounter, another religious leader comes to Jesus in desperation as his daughter has passed away. The leader is faithful in beseeching Jesus - even as his relatives laugh at Jesus. The synagogue leader's friends, relatives, and the mourners are put out of his house as he invites Jesus in. Jesus then raises the girl from the dead. No one other than the man apparently believes that Jesus will do this but when people see it with their own eyes, they believe and tell everyone that they know.

If we are bold in our faith and faithfulness, even as people mock us or laugh at us, they will see the power of God in our lives and so we should boldly and faithfully proclaim our faith so that they too may believe.

Connected to this is the story of the woman who was outcast because of her infirmity of continual or frequently repeated bleeding
How does this interaction begin: she came up behind him and touched the edge of his cloak, thinking, “‘If I only touch his cloak, I will be healed.’”
What does Jesus do? Jesus spoke and she was healed.
What does Jesus tell her? He tells her, “Take heart, daughter”

This lady barges upon the scene. She doesn’t have any of the requisite deference of the synagogue leader who is kneeling before the Lord at the time. This lady just sneaks up to Jesus and touches His clothes almost as if she is trying to steal a healing. Jesus notices her –of course- and tells her not to be afraid; He tells her, “Take heart, daughter … your faith has healed you.” This woman is seemingly afraid of Jesus but she knows He can heal her so she comes to Him. Jesus knows her fears. Jesus knows her struggles and Jesus heals her. Even if we are afraid of God, as we approach Him, He will meet us with love and forgiveness – no matter who we are. He loves us.

Matthew 9:27-31: As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”

When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.

Then he touched their eyes and said, “According to your faith let it be done to you”; and their sight was restored. Jesus warned them sternly, “See that no one knows about this.” But they went out and spread the news about him all over that region.

What is the problem?  Blindness
Who are the patients: Two men
What does Jesus do? Jesus asked them, “‘Do you believe that I am able to do this?’
‘Yes, Lord,’ they reply. Then he touches their eyes, says, ‘According to your faith let it be done to you’; and their sight is restored.”
What does Jesus tell them to do? “Jesus warned them sternly, ‘See that no one knows about this.’ But they went out and spread the news about him all over that region.”

In this story of healing, we have two blind fellows calling out for mercy. They call out to Jesus. Jesus goes inside, so they follow Him there too. Jesus then asks them if they believe. He hasn’t asked this of the other people but He asks it of these men before He heals them.

Jesus then tells them to tell no one but what do they do? They tell everyone! This seems to always happens in the Bible, even though Jesus knows that these men will disobey His directive, He still has compassion and heals their blindness. Our healing and wholeness isn’t dependent upon our faith and faithfulness; it is dependent upon the faithfulness of Christ. He knows what is best for us and if that is healing, then Christ will heal us.

Matthew 9:32-38: While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”
But the Pharisees said, “It is by the prince of demons that he drives out demons.”

What is the problem? Demon-possession and muteness
Who is the patient? a man
How does this encounter begin? He was brought to Jesus
What did Jesus do? Jesus drove the demon out and the man could speak and he crowd was amazed  but the Pharisees said, ‘It is by the prince of demons that he drives out demons.’”

Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few.  Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

You will notice that there are many different ailments and illnesses and infirmities that Jesus heals. You will also notice that some of them are tied to demon -possession and some of them are not. I have seen some very possibly well-intentioned people hurt some vulnerable people a lot as they wrongly inform them that their illnesses are a direct result of demon-possession. This is not the case in all of these healings. Jesus does have the power to heal people who are wounded by demons but not every wound in life is delivered by devils. Sometimes people’s lives are the way they are for the glory of God.

We have seen people in The Salvation Army who have really been healed of cancer. We have seen people who have really been healed of HIV and AIDS. We know people who have been healed of diabetes. There are people in our congregation here today who have been really healed and really delivered from many different infirmities, illnesses, and addiction. The power of God is real. But I want to bring this to your attention:

There are fake healers out there too. We have probably all seen them. There are people who fake the power of God for their own gain or glory. Just because there are fakes don't be tricked into disbelieving the miracles Christ has performed in many of our lives.

There are people too who will take Scripture out of context and wrongly say that God will only heal you if you have enough faith; there are people who will take Scripture out of context and wrongly say that God will only heal you if you are good enough; There are people who will take Scripture out of context and wrongly say that God will only heal you if you repent of your sins. All of this is wrong.

Today, we read about God healing many different people in many different circumstances. we read of God healing people who were brought to Him. We read of God healing people who were not brought to Him. We read of God healing people who reached out to him. We read of God healing people who were dragged defiantly before Him. We read of God healing people who had no request nor expectation of healing from Him. We read of God healing people who persistently came to Him. And we read of God healing people who sincerely humbled themselves before Him.

Our text today shows that God heals people for the Glory of God. Jesus did not heal everyone who was sick in Palestine in the first century. Jesus did not heal everyone who had faith in Him in Palestine in the first century. Jesus did not raise every dead person in Palestine in the first century. Jesus did not raise every dead person who had faith in Him in Palestine in the first century.

I have heard many people say that whether or not God heals us has to do with whether we are good enough, holy enough, pure enough, or have faith enough. Our Scriptures today show us that that is patently false. It is a lie of the devils. The truth is – Matthew 7:11- that your Father in Heaven will give good gifts to his children and sometimes that gift is prolonged life here and now and sometimes that gift is an early return to Heaven above to be with Him and sometimes it is something else. In every case, our Father loves us and will give us exactly what we need to see, experience and know to enjoy everlasting life with Him both for now and forever.

For God so loved the entire world that He sent His Only Begotten Son that whosoever believeth in Him shall not perish but have everlasting life (John 3:16).

Let us pray.

[1] M. Eugene Boring, ‘Matthew’, (NIB 8: Nashville, Tennessee: Abingdon Press, 1995), 222
[2] Cf. Daniel J. Harrington, ‘The Gospel of Matthew’, (Sacra Pagina 1: Collegeville, Minnesota: Liturgical Press, 2007), 113.
[3] Cf. Captain Michael Ramsay, ‘Matthew 8:11-12: Keep Your Eye on the Ball’ Presented to Swift Current Corps of The Salvation Army (Swift Current, SK: Sheepspeak.com: 18 July 2010). Available on-line: http://sheepspeaks.blogspot.ca/2010/07/matthew-811-12-keep-your-eye-on-ball.html
[4] Cf. Douglas R.A. Hare, ‘Matthew’, (Interpretation: Louisville, Kentucky: John Knox Press, 1993), 105 for a discussion of this as well as how it relates to Mark 5.
[5] Rebecca, Sarah-Grace, and Captain Michael Ramsay. 'Matthew 8:1-9:34: You are Healed'.Presented to Swift Current Corps of The Salvation Army, 01 Sept 2013 http://sheepspeaks.blogspot.com/2013/09/matthew-81-934-you-are-healed.html



Monday, November 11, 2019

Psalm 116:3-4, 2 Samuel 18:6-8, Isaiah 2:4: 2019 Remembrance Day Address

Psalm 116:3-4, 2 Samuel 18:6-8, Isaiah 2:4: Remembrance Day Address to the Port Alberni Community by Royal Canadian Legion Branch 293 padre, Captain Michael Ramsay, 11 November 2019.

This year we mark the 80th anniversary of our Nation’s entry into the 2nd World War and this, just 21 years after the conclusion of the 1st World War. We remember the veterans of those wars and other conflicts today. We remember the peace that soldiers and others died still longing for. We remember.
We remember: at 11:00 on this day 101 years ago church bells rang out celebrating peace after 4 horrible years of war in which 888 246 fatalities were suffered by the military of the British Empire of which Canada was an integral part.

When World War One broke out Canada was a country of just over 7 million people. Many left their family and work here to serve in the war there. 619 000 Canadians served in WWI and 66 976 never returned. That was almost 1-out-of-every-5 boys aged 16-24: meaning that in a community the size of Port Alberni now, 170 people would have been killed in the war. If you lived in Canada then, you would know more than one person who did not return.

Last year, on the centennial of the end of WWI we shared here many stories from the Alberni Valley of young people who served, lived, and died as they left their families, their communities, and their lives behind to march out of our homes and into the horrors of war.

Today in the Scriptures we read briefly about the horrors of a war in which there were 20 000 casualties, one of which was King David’s own son. Lest we forget the tragedies of war.

And in the Christian faith, of which I am a minister, we remember Jesus Christ, God’s own Son, who laid down his life for us all.

Eighty years, two months and 10 days ago today, on September 01, 1939, Germany invaded Poland. Two days later, on September 03, Prime Minister Neville Chamberlain declared war on Germany.
When Britain declared war, Canada had not been an independent nation very long, and even that independence was only partial. Canada was determined to defend our family and friends but to do so independently; so on September 9th, 1939, Canadian parliament approved war on Germany which was declared by Prime Minister Mackenzie King, in a letter to the King, the following day.

Many of us have friends and family that left our community and our country to offer their lives up in service for us. My grandfather served and my grandmother’s brother, who left the family farm to serve overseas, never did speak of the day they were surrounded by the enemy. We who have not served can’t possibly even imagine what he and others experienced on that day.

A couple of members of The Salvation Army in Port Alberni today were young children in Europe during the war. They remember scarcity like I have never seen: sharing food with their animals, making shoes out of corn husks, and coming home to see the roof blown off their barn. They remember hiding in the mountains and never knowing if family members were alive or dead. Lest we forget.

Port Alberni contributed to the war effort. There are many who served. There was David Ramsay. He was a Flight Lieutenant who by his enthusiasm and leadership, set a splendid example to all crews. He was awarded the Belgian Cross of War in 1940 and on April 28th, 1944, he perished in the war. He was 23 years old.

There was also Jim, Jack, John, Joe, Leo, Leonard, Nick and Dorothy Schan. Seven brothers and one sister (4 were connected to Pt Alberni) all enlisted in the military during the 2nd World War. No family is believed to have contributed more soldiers to Canada's war effort.

And then there was Edward John Clutesi, born to be hereditary chief of the Tseshaht First Nation, instead in August 1944, in France, at 26, he gave his life for us.

In 1942 HR MacMillian built a plywood mill here to support the cause. It was important for munition boxes and camp materials. Over 80% of the mill workers were women who served our country in this time of war right here in our community.

There was the Army camp here too. Our community of only 7000 people helped support this camp of 1500.

There was the Fisherman's reserve – which had a fleet of 100 landing craft - some of which were posted right here in Port Alberni. The idea was that if Japan invaded they could answer the call.

Many people across this country did answer the call. One million served in the Second World War at home, in Europe, in Asia, and around the world; more than 100 000 Canadian, Newfoundland, and 1st Nations service people sustained causalities and 45 000 lost their lives.

I have family members, as do many of us here, who served in both world wars. I have family and friends, as do most of us here, who have served in Canada’s military and our conflicts since: in Korea; Afghanistan; the Gulf War; in Peace Keeping including Lebanon, Somalia, Rwanda, Bosnia and Herzegovina, Haiti, Sudan, and other places. Today we remember all of Canada’s Veterans, serving and retired, and commemorate our fallen men and women of the Canadian Armed Forces, RCMP, Peace Officers, Merchant Navy, and Reserves. They will not grow weary as we grow weary; they will not grow old as we grow old. Today, we honour them, their families and their losses.
It is said that those who forget history are doomed to repeat it. Today we are wearing poppies as a pledge that we will never forget our veterans who offered their lives in service to God, to King and to Queen, and to Country, in service for us. Let us not forsake them. Let us not forget. Lest we forget. Lest we forget.

Let us pray.


Sally’s Story: A Remembrance Day Address (Psalm 71:1-2)

By Captain Michael Ramsay. Presented to the Premier of Saskatchewan, the Mayor of Swift Current, our Federal MP, Royal Canadian Legion Branch #56 and their guests on 11 November 2010 and to The Swift Current Corps 13 November 2010 and Alberni Valley Ministries 10 November 2019.[1]

Click here to read the address: https://sheepspeaks.blogspot.com/2010/11/sallys-history-remembrance-day-address.html


Friday, October 25, 2019

Matthew 5: Jesus' Election Speech and Moore.

Presented to Alberni Valley Ministries, Port Alberni, BC on 27 October 2019 by Captain Michael Ramsay

A variation of this message was presented to TSA AV, 05 Feb, 2023: 
 
We have just had a general election in this country. The incumbent won our riding. We wish him all the best in the next term: May it be as productive as the previous one. I really appreciate having an MP in this riding who supports the Army and comes out to our events – the day before the election even, he came out to the Bread of Life dinner. Before that he was at our Pillow fight: Fight against Hunger, and Christmas kick-off last year and he did a number of kettle shifts. We also joined him for a carol sing last year at the arena and more.

I mention all of this political stuff because we are continuing our look at Matthew 5 and Jesus’ speech that is often referred to as the ‘Sermon on the Mount’. This is a very political text and it is not dissimilar to many political speeches we have heard over the last 40 days and nights. In the spirit of election night reporting, I will play the part of the pundit today, analyzing Jesus’ address to the crowds.

1. The Introduction: Playing to His Base

First Jesus’ addresses His base supporters in the introduction to his speech which we now call the ‘beatitudes’. His base is made up of people who are marginalized under the current social order. They are the disenfranchised:  the poor in spirit, those who are mourning and need comfort, the meek who are trampled upon, those who desire righteousness but are frustrated with their current state and feel empty inside, those who are questioning why they bother showing mercy to those that keep taking advantage of them, those whose motives are right but may be tempted to give into being as underhanded as their foes, those who make peace but may sometimes or secretly want to just let the other guys have it. Jesus tells His base – Don't give in! Keep it up guys! When I am in power you will be comforted, you will be filled, you will see justice. Keep on working, keep on fighting, Jesus tells his supporters, because great is your reward when we are victorious. Jesus says great is your reward in Heaven (Jesus' constituency, which is coming to earth). Jesus tells His base supporters ‘keep fighting! We will prevail and you will be satisfied.’ 

2. Accusations from His Opponents

Next, after playing to His base, Jesus, like many contemporary politicians, addresses people’s spoken or rumoured criticisms of Him. It seems that some people have accused Jesus of threatening to destroy the values and traditions of their society. The Law was a central part of their culture and practices and it seems like some of his opponents (and probably some of His followers as well) have accused Jesus of taking all the traditional Judean values and the Law and tearing them up. Jesus denies this - sort of - He denies this like a brilliant politician – because then he elaborates. He says that the Law won’t disappear until… everything is accomplished. Then he turns on some of His political opponents. His two closest rivals at this stage in the campaign: the Pharisees and the Sadducees. These are the Law and Order parties. Both of these parties have seats in the Sanhedrin. They are furious that someone might threaten their culture and values and get rid of the Law. To this, Jesus says he is not going to abolish it… as long as it is still useful. Jesus also says that unless people are better at obeying the law than the Pharisees and Sadducees it is no longer useful. He says that as long as the Law is any use we will leave it in place but he alludes quite transparently that its usefulness is coming to an end and He goes on to explain how his opponents have misused or misinterpreted the Law so that it is indeed useless and now its days of being useful are nearly done.

3. You have heard it said (times six)

Jesus gives six examples in three categories of how his opponents and their predecessors have misused the Law and its disastrous results. He does this through a series of six ‘you have heard it said’ statements.

3a. You have heard it said… do not murder. (Verses 21-22)

21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a [sibling] will be subject to judgment. Again, anyone who says to [another], ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
Jesus’ point here is important. He is saying that drawing the line at ‘do not murder’ as the Law has been interpreted by his opponents and others, is way too far from the right place to draw the line. You will never stop people from murdering people by drawing the line there. Jesus says you need to try to not even get mad at someone. He says as it stands now if you call someone ‘Raca’ they can take you to court but really if you get so angry that you call someone a 'fool' you may be in danger of becoming angry enough to even commit murder or some other such thing worthy of hell - (the word for hell here is Gehenna which refers to the garbage dump outside of Jerusalem which was famous for its incessant fires and may have been built on an ancient pagan site in order to defile it as well; Gehenna became an image of torment, of hell)[1]

Jesus then gives us an extreme scenario. Some of those listening to Him may have even laughed (albeit a little nervously) as he explained the following to them.

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
The people Jesus is speaking to are probably a three day walk from the Temple. Jesus tells them that if you walk all that way for three days with a goat or another animal, or walk all that way and buy a goat or another animal and then realize that someone is angry with you or has something against you. Jesus says...leave the goat there (and hope it doesn’t walk away or get stolen) while you walk three days back to your home, make things up with the person and walk 3 more days back to the Temple again hoping that your goat hasn’t wandered off or gotten stolen![2]

There is no way this could happen, of course; the offering would not still be at the Temple when they returned and no one would do that return trip right away anyway. Jesus is attempting to make His point in a way that people will remember it. It is better not to let things get out of hand than to push everything to the limit. It is better to solve your problems at the early stage before they get out of hand.

Jesus then moves onto his second of six, ‘You have heard it said’ statements. This one would be as significant as murder in people’s –particularly women’s - eyes. And this one is related to the next two very closely: One builds upon the next, answering anticipated questions and clarifications. The next three actually are timely in relation to the John MacArthur, Beth Moore, ‘Go Home’ controversy this past week. It isn’t about women preachers (The Salvation Army has always had women preachers) but it is about how we should treat each other and specifically how men should treat women. The Coles Notes version of the next three pericopes is this: Men,

  1. Do not cheat on your wives
  2. Do not divorce them and cast them aside
  3. You made a sacred vow to her now keep it!
3b. You have heard it said… do not commit adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Just like with murder, Jesus says drawing the line at adultery is just wrong. That will not help anyone and it may not actually stop anyone from committing adultery anyway. Devastating Sin is like a cliff overlooking a thousand foot drop that itself is situated at the bottom of a mountain. If, while skiing down the mountain, you stop any time before you plunge over the cliff you will be fine but the problem is that the further you travel down the slope, the more difficult it is to turn back.

With this in mind, Jesus says do not even put your skis on when you see the peril. He is even more vivid than that. He -exaggerating to make his point again!- says if you can’t stop looking at women in that way, pluck out your eye! It is better that than to have your whole self thrown into hell (notice that it is the man in this scenario who plummets into hell). Again the word for hell here is Gehenna - the flaming pit of refuse that is not extinguished. This is quite an image!

But Jesus does not leave it here. He goes further! He further defines this adultery that can pull us into hell and he comes right out and tells us how to avoid it with his next, ‘You have heard it said’ in his speech.

3c. You have heard it said… anyone who divorces his wife...
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’32 But I tell you that anyone who divorces his wife, except for adultery, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
This is a neat little passage that is simple and to the point and has been misquoted, misunderstood, and misapplied ad nauseum in our culture and society - at least in my lifetime, since Canada liberalized its divorce laws in 1972. What it says is this: if you divorce a woman you make her a victim of adultery unless of course she has already made herself a victim of adultery. (The word for adultery here in Greek refers each to the perpetrator and the victim).[3] It then says that by marrying a divorced woman you make her as much a victim of adultery as any of the other scenarios. This passage isn’t saying that divorce is only okay in instances of adultery... as you have heard it said. This passage is saying that if you have relations with someone other than your spouse (male or female), you commit adultery: that is what adultery is. Jesus is saying this to elaborate on what he already said about adultery - stop before you even think about it. It is not worth it! Gehenna awaits! He then explains it even further. The marriage oath is supposed to help stop divorce and adultery.

3d. You have heard it said… do not break your oath...

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
So what about the marriage oath? Jesus already said that people are taking it too lightly. Jesus doubles down on this. Jesus says, ‘people aren’t keeping their oaths!’ That is all part of this adultery and divorce that we are talking about. Jesus says, it is time for people to stop finding ways to try to get out of their marriage and other oaths through tricks, details and loopholes. I tell you the truth; you need to just start doing what you say you are going to do! Stop always looking for a way out of everything! In a world where people can’t even be trusted to do tomorrow what they say they will do, how can they be trusted to even make sacred vows in the first place! Jesus says, if you can’t even be trusted with seemingly unimportant promises how can you be trusted with sacred vows? Jesus says: instead of trying to get out of promises, you need to do the opposite: treat everything you say as a sacred oath!

Jesus is appealing to women as well as men in his speech here. Women were quite vulnerable. Single mothers were in a very difficult situation then and there. Single mothers are in a very difficult situation here today too. How does one both spend all their time earning money for their family and spend all their time taking care of their family? That sounds like no-win choice when you are alone! Jesus is saying we need to take care of vulnerable people. If we commit to our spouse for better or worse, for richer or poorer, in sickness and in health, we should do it! Jesus is all about perseverance, sticking to it, and sticking up for the vulnerable. That is why Jesus says ‘no’ to divorce and ‘no’ to adultery. Not to punish divorced people, No! Quite the opposite: Remember the Samaritan woman at the well? Remember the woman caught in adultery who was brought to Him? Jesus’ words here are not to castigate victims but to protect all people from the vulnerability and destruction that can come from divorce and more.

Jesus, having signed off on this, now moves onto another contentious issue. The last of his six ‘you have heard it said’s.’ These relate to what he opened with: murder: Jesus speaks about hatred and vengeance. This also relates somewhat to the over the top hatred we have heard spewed in and around Christian community this week with the John MacArthur Beth Moore ‘Go Home’ controversy and also the venom I have heard around politics this past week. I think I have heard more hate this week – especially in the west - than I did during the 40 days and nights that this election was making waves from seas to sea to sea.

3e. “You have heard it said, ‘Eye for eye, and tooth for tooth.’

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
And

3f. “You have heard it said, ‘...hate your enemy’
43 “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that?
These last two points relate directly to vengeance, violence, and hate. These are important to the next part of Jesus’ speech which we are not going to look at today but they also conclude the ‘you have heard it said’ section of Jesus message the same way as He started it: addressing violence that is running rampant not only in society but also in people’s hearts again as we have seen in the news and on social media this week.

Jesus says that we do need to stand up to injustice. Jesus also says, we need to avoid the trap of being tricked into hating our opponents, which merely continues the cycle of violence and hate, and puts everyone in jeopardy.

Here is an analogy I have used before and I will use again: There is a new Star Wars movie coming out very soon. There is a pivotal moment in the famous Star Wars movie franchise where Darth Vader is trying to turn Luke from Good to Evil, from the Light to the Darkness; how does he try to do this? He tries to do this by making him hate. He tells Luke that only his hatred can destroy his enemy: this is a lie of Darth Vader and this is also a lie of our enemy, the Enemy, the devil. In the real world, hate cannot defeat evil; hate can only become evil. Hate is what turns a good person, bad; it is love, Jesus’ love, which redeems us.

Martin Luther King Jr said, “Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illuminates it.” “Let no man pull you so low as to hate him.” “I have decided to stick to love...Hate is too great a burden to bear.”[4]

This is what the Gospel is about: as we love God we will stand up for the vulnerable, forgive and love each other, even loving - as the Officer covenant commits us - the unloveable.

If you haven’t been so charitable or loving this week to people of different regions, politics or theological perspectives, I invite you to break free of that hate. Let Jesus save you from it. If you want forgiveness, Jesus offers it unconditionally and if you need to forgive someone today, I invite you to come to the front now, pray in your seat or pull someone aside after the service. Jesus wants us all to be free to love him and each other. Jesus wants us all to elect to be a part of His Kingdom and His Kingdom is a Kingdom of Love and Forgiveness.

Let us pray.



[1] The New Strong’s Exhaustive Concordance of the Bible, ‘1067: Gehenna’ (Nashville, Tenn.: Thomas Nelson Publishing, 1995).
[2] Cf. NT Wright, Matthew for Everyone Part 1: Chapters 1-15 (NT for Everyone: Louisville, KY: Westminster John Knox Press, 2004), 44.
[3] The New Strong’s Exhaustive Concordance of the Bible, ‘3431: Adultery’ (Nashville, Tenn.: Thomas Nelson Publishing, 1995).
[4] Martin Luther King Jr, A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr (Ed. James M. Washington (HaperCollins: New York, NY, 1986) and A Knock at Midnight: Inspiration from the Great Sermons of Reverend  Martin Luther King, Jr.

See also: 


Captain Michael Ramsay. Genesis 11:9-12:1, Matthew 5: The Means are the Ends. Presented to Corps 614 Regent Park, Toronto, 31 July 2016. Available on-line: http://sheepspeaks.blogspot.com/2016/07/genesis-119-121-matthew-5-means-are-end.html

Captain Michael Ramsay, Matthew 5:1-16: A Spoonful of Blessings. Presented to Swift Current Corps of The Salvation Army, 04 January 2015 and Alberni Valley Ministries, 29 September 2019. Available on-line: http://sheepspeaks.blogspot.com/2015/01/matthew-51-16-spoonful-of-blessings.html

Captain Michael Ramsay, Matthew 5:17: Government Contract. Presented to Swift Current Corps on 30 May 2010. Available on-line: http://sheepspeaks.blogspot.com/2010/05/matthew-518-government-contract.html

Captain Michael Ramsay, Matthew 5:18: Disappearing Act! Presented to Swift Current Corps 16 May 2010. Available on-line: http://sheepspeaks.blogspot.com/2010/05/matthew-518-disappearing-act.html


Captain Michael Ramsay, Matthew 5:43-48: Love Your Enemies. Presented to 614 Warehouse, 05 February 2017. Available on-line: http://sheepspeaks.blogspot.com/2017/02/matthew-543-48-love-your-enemies.html

Sunday, September 29, 2019

Matthew 5:1-16: Blessing of Salvation, Healing, and Wholeness


Presented to Swift Current Corps of The Salvation Army, 03 January 2015 and Alberni Valley Ministries, 29 September 2019 by Captain Michael Ramsay

To read the slightly longer 2015 version, click here: http://sheepspeaks.blogspot.com/2015/01/matthew-51-16-spoonful-of-blessings.html

Jesus in his Sermon on the Mount is saying that as we belong to His Kingdom, we need to interact with this world in a new way. Citizens of Heaven will act according to the ways of Heaven even while we are living and working in Canada or wherever we happen to be.

Jesus’ introduction to the Sermon on the Mount speaks about the blessings of serving God: this is often referred to as the beatitudes: the word ‘beatitude’ comes from the Latin word for blessing.[1] These blessings -and indeed this whole sermon- speak about what it is like to be a citizen of the Kingdom of Heaven. Now by ‘Kingdom of Heaven’, we don’t mean what it will be like ‘when you go to heaven’ because this passage speaks very clearly that these blessing occur here on earth. It says the meek will inherit the earth (v. 5) and further on in this sermon Jesus speaks about marriage, adultery, an end to divorce… and –of course- Matthew tells us, as recorded in Chapter 22, that there is no marriage, let alone divorce, remarriage and adultery in heaven (Matthew 22:23-30, Mark 12:24-26, Luke 20:34-36). This whole sermon speaks to what life is like when we are citizens of God’s Kingdom living here on the equivalent of a divine work visa so to speak or more accurately, as a fifth column or an advance guard preparing the way for Jesus’ return. This sermon is about what life is like when you are a Christian in this place, in this time, and this is quite something.[2]

It opens with some wonderful words of comfort in the first sixteen verses so let’s take a look at Matthew 1:5:-16 this morning. The first two verses of this chapter nicely set the stage for Jesus’ sermon. Matthew often draws parallels for his readers between Jesus and Moses who has been called ‘the Great Law Giver.’ Moses, of course, received the Decalogue, the Ten Commandments, the Law from the LORD atop a mountain. This Law articulated what had demarcated the people of God  (vv.17-18) and now that it is fulfilled, Jesus is sharing with us what life looks like for the people of God living in His proleptic kingdom.

This is interesting: we said that the word ‘beatitude’ comes from the Latin word for blessed. The Greek equivalent of this word is makarism and makarism refers to people in a privileged circumstance: those who are ‘fortunate’, ‘happy’, ‘well off’, ‘blessed’. It relates to the Hebrew world Shalom which means ‘peace’ and ‘well-being’ and this closely relates to the German word Heil. Those of us who have grown up in and around The Salvation Army, do you know what Heil means? Whereas we wear S’s on our uniforms the German Salvationists wear H’s on theirs. Heil means ‘Salvation’.[3] When our scriptures today say, ‘blessed is so and so because of this and that’, it is saying that we blessed people are saved and we are at peace. ‘Blessed are the poor in spirit for theirs is the Kingdom of Heaven’ means ‘saved and peaceful are the poor in spirit as they live in the Kingdom of Heaven.’

So then who are these poor in spirit and why are they blessed, saved, and peaceful as they inherit the Kingdom of Heaven? ‘Poor in spirit’ in a unique phrase. It is not as straightforward as Luke’s ‘blessed are the poor’; it does include those who are monetarily poor but not only them: it also includes those who are otherwise not self-reliant. It may refer to anyone who realises that they cannot make it by themselves; those who inherit the kingdom of heaven as the ‘poor in spirit’ would be the opposite of the ‘me generation’; the poor in spirit are those who realize that they are not independent financially, socially, emotionally… Jesus is saying that those of us who do not buy into the cult of the individual but rather lean on Him, we are the ones who are blessed, saved, and peaceful as we inherit the Kingdom of Heaven.

The next group Jesus’ says are blessed, peaceful, and saved are those who mourn. Jesus says we will be comforted. This is speaking about all those who are suffering in our world today and there are many.[4] That Christianity is about comfort shouldn’t be a surprise to us. I am often reminded around Christmas time of the power of God to comfort those who mourn. I receive Christmas cards, emails, and comments from people whose relatives’ funerals I have officiated telling me how much they have appreciated comfort received during the memorial and how they draw on the Lord’s comfort at Christmas, in the absence of their loved ones. Of course this is a blessing from the Lord, for there is no comfort I can possibly offer apart from Him. In the Kingdom, blessed, peaceful, and saved are those who mourn for they are comforted.

Blessed, peaceful and saved also are the meek for they will inherit the earth. Meek is very much a synonym for the ‘poor in spirit’; meek people are gentle. We who inherit eternal life will also inherit this earth as Christ’s proleptic kingdom grows its foothold here. Blessed, peaceful and saved are the meek for they will inherit the earth.

Blessed, peaceful and saved are those who hunger and thirst for righteousness for they will be filled. The word righteousness in this context includes the concept of justice. It speaks to those who long for wrongs to be made right and for those who cry out for salvation from the injustices of our current socio-economic-political structures. I studied Restorative Justice through Simon Fraser University. Did you know that in the US, our closest neighbour in more ways than just geography, one in three African-American men has been disenfranchised; 1/3 of all African American males have been locked in jail at least once. This is just one symptom of the myriad racial injustices south of the line. No wonder there have been race riots for months now. We also have injustices here, racial, other and especially economic discrimination. Jesus says that those of us who stand against injustice and those of us who stand for His righteousness will be filled. We will be satisfied. As Jesus’ reign takes hold in our life and our world, those of us who intercede for those in need will be satisfied. Blessed, peaceful and saved are those who hunger and thirst for justice and righteousness for they will be filled.[5]

Always accompanying true justice is mercy (cf. 5:38-48, 6:14-157:1-5,12). You really cannot have one without the other; therefore blessed, peaceful and saved are the merciful for they will be shown mercy. Jesus says in this sermon, ‘do unto others as you would have them do unto you’ (7:12). In God’s Kingdom - which is within and amongst those of us who are really the Church - in the Kingdom of Heaven, we will not fear retribution from one another as we confess our sins and as we love our enemies because we will forgive and be forgiven; blessed, peaceful and saved are the merciful for they will be shown mercy.

Blessed, peaceful and saved are the pure of heart for they will see God. Pure of heart “denotes one who loves God with all his heart (Deut. 6:5), with an undivided loyalty, and whose inward nature corresponds with his outward profession” (cf. Isa. 29:13).[6] Those of us who love God with all of our heart will see Him and experience Him in our life. This is what it is like to be a Christian.

Blessed, saved, and peaceful are those who make peace for they will be called children of God. We who belong to the Kingdom of Heaven will defuse conflict rather than contribute to it. This is corporate as much as individual.[7] I still remember the day that Canada’s armed forces turned from an army of peacekeepers to an army of war-makers. I had a contract at CFB Esquimalt when Canada invaded Yugoslavia. I spoke with some of our service people headed overseas who until that point had spent their whole military careers standing between warring factions, protecting civilians; now they were ordered to be prepared to kill civilians as collateral damage if necessary in an illegal, internationally condemned war. It tore at the minds and hearts of many of these soldiers.

On the other side of this here in The Salvation Army we facilitate peace through restorative justice in our community by – among other things – the Alternative Measures program. In this program, we are able to provide an opportunity for a victim to face their aggressor, share their story, and forgive them; the offender has the opportunity to hear their story, learn how their actions have affected real people, be forgiven and we all have the opportunity to heal harms and grow in strength and peace. It is no wonder that our rates of recidivism are negligible amongst our participants – here we see victim, offender, and the community at large healed as peace is made in their lives and our community. We who are saved will contribute to peace in the world. Blessed, saved, and peaceful are those who make peace for they are the ones who will be called children of God.

Now as we come to our last beatitude, I have a question for us. Those of us who are Christians will experience the blessings we’ve talked about today. These blessings come with serving God in His Kingdom. My question is, what is the opposite of a blessing? (A curse.) If we choose not to live in God’s blessing then we are choosing to live a life that is cursed and that is the choice before us today. We know how horrible the world can be around us. We know there is misery. We have been looking today in our scriptures at blessings that come during some very real trials, tribulations, and problems in our world. Christians are surrounded by all of this. We are not spared any more than anyone else but if we belong to the Kingdom of Heaven then we have all of these blessings in the middle of everything we are going through and that is Good News. That is the Good News. Jesus was born, lived, died, and raised again so that we can all live out our salvation forever and for now. We can experience God’s Salvation in the midst of all that is surrounding us.

This brings us to our last beatitude, Matthew 5:10-16:
“blessed, [peaceful and saved] are those who are persecuted for righteousness sake for theirs is the Kingdom of Heaven; blessed, [peaceful and saved] are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in the Kingdom of Heaven, for in the same way they persecuted the prophets who were before you. You [as you stand up under persecution] are the salt of the earth but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is to be thrown out and trampled underfoot. You [as you stand up under persecution] are the light of the world, a city built on a hill [that] cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on a lamp stand, and it gives light to all in the house. In the same way, let your light shine before others [even as you are persecuted], so that they may see your good works and give glory to your Father in Heaven.

These wonderful beatitudes conclude with the good news that when we really are Christians we will probably be persecuted (vv. 10-12). And, Jesus says, even though we may lose our lives, our jobs, our family and our friends; we are encouraged to keep strong for the Good News of Jesus Christ’s Kingdom is so good, so important and so valuable that it must be shared. If – as Christians - we do not share the Good News of Jesus Christ, we are as useless as a nightlight hidden under a cup or a tasteless flavouring added to a bland recipe (vv.13-16). If we don’t share the Good News then we are no more this useful than adding tasteless flavouring to God’s recipe of eternal salvation. But as we share the Good News of Jesus and as we invite other people to experience the blessings of God even in the midst of all of the troubles of our world today, as we invite people to enjoy the salvation that is found in Christ then they and we will be truly blessed, peaceful and saved for ours will be citizenship in the Kingdom of Heaven; then no matter what else happens, it will all be okay. We will be okay. I promise. Let us pray.


---

[1] M. Eugene Boring, ‘Matthew’ (NIB VIII: Nashville, Tennessee: Abingdon Press, 1995),175.
[2] NT Wright, ‘Matthew for Everyone Part 1Chapters 1-15’ (NT for Everyone: Louisville Kentucky: Westminster John Knox Press, 2004), 37.
[3] M. Eugene Boring, ‘Matthew’ (NIB VIII: Nashville, Tennessee: Abingdon Press, 1995), 176.
[4] R. T. France, Matthew: An Introduction and Commentary. Downers Grove, Ill. : InterVarsity Press, 1985 (Tyndale New Testament Commentaries 1), S. 115.
[5] Cf. D. A. Carson, The Expositor's Bible Commentary, Pradis CD-ROM:Matthew/Exposition of Matthew/II. The Gospel of the Kingdom (3:1-7:29)/B. First Discourse: The Sermon on the Mount (5:1-7:29)/2. The kingdom of heaven: its norms and witness (5:3-16)/a. The norms of the kingdom (5:3-12)/(1) The Beatitudes (5:3-10), Book Version: 4.0.2
[6] R. T. France, Matthew: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1985 (Tyndale New Testament Commentaries 1), S. 116
[7] Douglas R.A. Hare, Matthew (Interpretation: Louisville, Kentucky: John Knox Press, 1993), 42.