Sunday, April 28, 2019

Luke 9 and the Miracle of Salvation

Presented to Grace Point Ministries in Port Alberni, BC on 28 April 2019 by Captain Michael Ramsay of The Salvation Army[1]

Hello, I am Captain Michael Ramsay. My wife and I have 3 daughters: two are in high school and one is in Grade 3. We are blessed to be Salvation Army Officers - I am from Victoria originally and we have served in BC, Saskatchewan, Manitoba; Toronto Ontario. We have seen many of God’s blessings in all of those settings.

We have experienced many miracles first hand and today we are going to read about the miracle of the feeding of the 5000 as recorded in Luke 9:10-20 (NIV):

10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.
12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”
13 He replied, “You give them something to eat.”
They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.)
But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”
19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”
20 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “God’s Messiah.”
In our Scripture today, I don’t think it is an accident that God and Luke put the story of Peter’s confession of faith directly after the miraculous feeding of the 5000. Luke leaves us to draw the natural conclusion from this miracle that indeed Jesus is the Christ and that God is a God of miracles.

I don't know what you know about The Salvation Army but we help out a lot of people in their time of need with food and other things. I have done a lot of work with the Salvation Army in Disaster Relief. I have helped out in Ottawa, Weyburn, High River and Calgary after floods. I have helped out after fires and explosions in Saskatchewan. I have helped out after hurricanes and other disasters all across this country and beyond. Emotional and Spiritual Care and Feeding is a big part of what The Salvation Army does to help those in disasters.

In 2008 I was privileged to contribute to the hurricane relief effort in Texas. All of the power was off when we were there – there were no open restaurants, no working stoves, no fridges -  in the area. We had around 30 food trucks from which we helped serve 75 000 hot meals every day; and many people told me that without The Salvation Army they wouldn’t have eaten at all.

I heard more than one account of a contemporary miracle paralleling that of the fish and the loaves. Our canteens (food trucks) were instructed to make sure that they gave away all of their food before they came in for the night. One canteen had some food left. It was getting late so they were seeking someone to give their last Cambro (container) of food to. They prayed. One person then saw a line of about 12-18 tired and hungry looking construction workers so they headed over to offer them their food. They were really appreciative.

As they were feeding these men, a number of school buses filled with people pulled up. It is my understanding that they served over 800 meals at that location – no one went away hungry. Feeling blessed by what the Lord had done, they started to clean up. (Now there was a non-believer, a Red Cross worker on their canteen with them today). Someone picked up the container from which they fed the 800 meals and read from the side of it, ‘serves 90 meals’. The Lord fed more than eight times that number and no one went hungry. The Red Cross worker who was helping them on the truck that day, he began to cry. He said that he had never believed in God – until now.

In our Scripture today, I don’t think it is an accident that God and Luke put the story of Peter’s confession of faith directly after the feeding of the 5000. Luke leaves us to draw the natural conclusion that God is a God of miracles and Jesus is the Christ. He performed the miracle of the feeding of the 5000 about two thousand years ago and he performed the miracle of the feeding of the 800 about ten years ago. He is still performing miracles today and in doing so, He is providing us opportunities to know and to help others know Jesus as Christ just like Peter, and just like the Red Cross worker.

In the Salvation Army we often serve God through feeding people in need; our challenge when doing this is to keep our eyes open to the miracles of God and to be willing to help others come to know Jesus’ love through them.

As I was thinking about the scripture this week my mind was flooded with memories of the emergency disaster work with which I have been involved. One of the first was a fire in northern Saskatchewan. When I lived and worked in Nipawin, there was an explosion right behind our building that set the downtown ablaze.

We were blessed to be able to shelter and feed displaced people; feed emergency responders, and provide emotional and spiritual care. However, lives were lost and there were injuries, lost businesses, and a lost home. Animals, our pets are often a source of comfort in difficult times. There was a couple whose home was lost; they were able to escape but their home, their belongings and their dog was not. The building came crashing down on their dog and the fires raged for as long as they did over the site. That night, in his distress, the pet owner missed the comfort of his dog and he prayed, “God, please let me see my dog one last time – if only just in Heaven.”

The next morning at just before 7AM when I was delivering coffee to the people on site, I heard it: barking. The SaskEnergy employees had heard it first. They told the firefighters. The firefighters rescued him; he was pretty much unscathed. He was saved. The dog was saved! Praise the Lord it was a miracle; it really was! God is a god of miracles. God answered prayer and provided salvation that day.

I have been meditating on Luke 9:10-20 this past little bit in the context of The Salvation Army and the Lord’s ministry through us of feeding and helping people in their time of need and how these real miracles providing real assistance often really lead to eternal life.

And more too: Romans 12:15 says, “Rejoice with those who rejoice; mourn with those who mourn”. I was meditating on verse quite a bit one year ago as I was trying to come to terms with a tragic bus crash in Saskatchewan – the Humbolt Broncos bus crash, #Humbolststrong. Do you remember that? It was just on the news again the other day. This bus full of teenage hockey players from Humbolt Saskatchewan were driving the highway between Nipawin and Tisdale when their bus was struck by a semi. Many people were injured. Many people died. Friends of mine lost friends and family members. My heart breaks for them. My heart breaks for the young people and their families.

I was living in Toronto at the time. As I led prayer just after this happened, I had to stop more than once to regain my composure. Songs at the Sunday service would remind me of people whom I knew would be grieving. Images would flash before my mind because I used to live in Nipawin and pastor churches in both Tisdale and Nipawin. I would drive that same highway where the accident happened every week, many times a week. If I still lived there, I would in all probability been out there helping in some way. But also a few years before, at about the same time of day, at about the same time of year, I was driving that same stretch of highway with my two young daughters in the car. Our car crashed and rolled over and we were left dangling in the air. We were okay. I, disoriented, even wandered out into the middle of the highway at one point. We were in shock but we were okay.

I can't imagine the family members, friends and others standing recently on that same stretch of road - and their loved ones aren't okay. But from a distance we can, Romans 12:15, mourn with those who mourn. More than that even we, 1 Thessalonians 5:18, we can give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Also one year ago this week, I represented the Salvation Army in Toronto as the city was supporting those impacted by the terrorist bus attack that killed all those innocent people on Yonge Street at the #TorontoStrong Vigil. Do you remember that? I lived by Yonge Street. The event was hosted in collaboration with community groups Faith in the City and the Toronto Area Interfaith Council on which I was the Salvation Army’s representative. It was a real blessing to be a part of. Many people shared prayers, songs, words of encouragement and comfort.

One of the things that really resonated with me as I was standing with community members and later clergy from other denominations and faiths was a spirit of gratefulness. People were grateful for the support of others. People were grateful for their community. People were grateful for the response, the love, the giving, and the forgiving of others. We were thankful. We were grateful.

This gratefulness, this thankfulness to God is one thing we can offer as a community when our community in need. We can offer comfort and support to those who of us are healing through giving thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Yes. One may say, I can see that. We can mourn with those who mourn and we can be grateful for all the support of those as we are in difficult times and we can even learn from all of that but some even take that further to ask why, if God really is a loving God why does He send disaster and worse why does He send people to hell?

The answer to the question why does Jesus condemn people to hell is that He doesn’t. Listen carefully to what I am saying here… Jesus doesn’t condemn people to hell. Hell is real but Jesus does not send people there. Those who are going there make that decision all on their own. Those who stand condemned, condemn themselves by denying what is plainly obvious to everyone (Ro 1&2). I truly believe that God gives us all we need to know in this life from our experiences and even creation itself (cf. Ro 1:18-24) and indeed there will still be a time when every knee will bow and tongue confess that Jesus Christ is Lord (Ro 14:11, Philip 2:10) and then some, some who believe in the Lord and obey His commandments will go off to spend eternity with Him and some, some who deny Christ (Matthew 10:33) and do not obey His commandments (John14:15), some who simply refuse His love will go off to the hear the weeping and gnashing of teeth (Mathew 25:31ff). This is sad.

This is particularly sad because we know that God loves us. John 3:16 says that He loves the entire world. He loves us so much that He laid down His life for us (John 15). God loves us so much that He sent His only begotten, his only natural, his only sired Son to die so that we may live.

I can’t imagine how much this must hurt God that some of us do actually perish. I am a parent. Many of us are parents and grandparents here. Think about this scenario for a moment. The house across the street is on fire; there are children asleep in that house. Your child is able to save them. Your son or daughter – your ONLY son or daughter can reach them so you encourage her “…Go, go, go! Save those people.”

Your daughter goes. She goes. She suffers every peril in that burning house that everyone else in there is suffering (cf. 1 Cor 10:14; Lk 4). There is the smoke – the deadly smoke, there is the fire, and there are the falling beams. She is successful. She gets to where the children are. She can see them. She is able to make an opening in the wall. She points them to the way out. She yells for them to walk through the opening in the wall. She has made a clear path so that all of the kids can be saved - and then she dies. Your daughter dies so that all these kids can be saved. Your child dies so that none of these kids need to die but – here’s the kicker: the children did not want to be saved. They die. She died so that they could be saved but – on purpose – they died. They did not need to die but they chose not to walk through the opening. They chose to die. Your daughter dies for them and they all die anyway; they refuse to be saved.

This is what it is like for God when our loved one’s reject Him. He sent His son to this earth that is perishing. He sent His Son to this house that is on fire – and His Son died so that we may live but yet some still refuse His love for us and some still reject His Salvation. He sent Jesus not to condemn us to burn in the eternal house fire but to save us but some of us refuse to walk to safety. Some of us simply refuse to walk through that opening that Jesus died to make. John 3:18: “Those who believe in Him are not condemned; but those who do not believe are condemned already…” of their own accord because, 3:19, “people loved darkness rather than light.”

It was the same with our relief work on with The Salvation Army. When a hurricane struck Galveston Island about a decade agao, there was plenty of warning. The early warning system meant that no one needed to die. Everyone was saved who chose to leave the Island. Some, however, rejected their salvation.

There is a story of one 19 or 20 year-old who stood on the waterfront, intentionally defying the storm. He was swept away to his death. I met a man who lost his home and his business and praised the Lord for his insurance but he wondered why his brother chose to stay behind and die. How does he deal with the fact that his brother rejected salvation?

This is the same for us today. We praise God that the early warning for the end of times was sounded 2 millennia ago with the death and resurrection of Jesus Christ. We praise the Lord, that he gave his life so that everyone can be saved  - but the sad thing is that some will reject this salvation. Some ignore the early warning system. Some defy God. Some refuse to be saved. But there is the good news. Many will be saved; as we share the Gospel of salvation, many will be saved.

Jesus died and rose again, and we, as long as we are still breathing have the opportunity to be saved from the eschatological hurricane and the eternal house fire. As long as we are alive we can still walk to safety through the path Jesus made through His death and resurrection. We can walk from certain death to certain life. All we need to do is believe, obey, and walk through that wall to eternal life because “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through Him” (John 3:17). “For God so loved the world that He gave His only [begotten] Son, so that everyone who believe in Him may not perish but may have eternal life” (John 3:16).

Salvation comes from Christ alone and we who know that have a responsibility to share that news. Just like Christ provided the food and asked the disciples to distribute it and Peter then confessed Jesus as Lord; so we are asked to point people to that salvation the Jesus provided for the whole world. And we are invited to share in that salvation. Can you imagine if Jesus made the bread for all the people and the disciples never handed it out?

Romans 1:16-17 states that I am not ashamed of the Gospel for it is the power of Salvation for all. Thinking still of our work with natural disasters; can you imagine if the news announcers were so ashamed of the fact the hurricane was coming that they didn’t share information? Can you imagine if the meteorologists were so ashamed of the fact that they did not know the exact time and hour the hurricane was going to strike that they didn’t tell anybody? Can you imagine if your neighbour knew that the hurricane was coming and she evacuated but she never told you because she was ashamed because she couldn’t explain exactly what, why, where, how, and when the hurricane was coming? Can you imagine the horror as you look up to see your life being swept away – and no one ever told you how to be saved?

Well, an eschatological hurricane is coming and it is a lot more dangerous than Hurricane Ike. There are people in this city here today who are sleeping in their beds or watching their TVs right now who have no idea that the end is coming. There are people out there who are lost and just waiting for us to point them to salvation.

So today, let us do that. Today let us point people to safety. None of us know when our lives are going to end. We may be taken tomorrow. None of us know when the Lord is returning and bringing with him the end to our world. But, like the weatherman watching the storm, we do know that the things of this earth are going to pass away (Mt 24:35, Mk 13:31, Lk 21:33, Rev 21:1) and it is our job to share with everyone we meet the good news of the way to salvation so that they do not need to perish.

It is our responsibility to share the Gospel for, indeed, the Gospel is the power of God for all to be saved both now and forever. To this end then, I encourage us all to look for opportunities to share the good news of salvation in the upcoming weeks here so that we may all turn to God and experience the full power of His Salvation.

I have one more story for us from my time in Texas helping with disasters. I want to share the story of Scott and the story of Paul. Scott was a canteen worker from central Texas who had accepted the Lord not too long before coming to Galveston to help with relief work and Paul was a twelve year-old boy.

Scott was working on of one of our canteens.  Paul lived in an apartment with 10 other people and was familiar with the neighbourhood activities of gangs and drugs.  This boy saw our canteen near his home and wanted to help.  He approached Scott and volunteered to help.  Scott welcomed him with open arms and very quickly made an impression on Paul - he kept coming back. Scott even gave him T-shirt and hat.  The look on Paul’s face was worth a million dollars or more.

The evening before Scott was to return home from his deployment, I had the opportunity to give him his exit interview. During this interview we began speaking about Paul. Scott told me that he had prayed with Paul on a number of occasions and that Paul was asking about Jesus. I asked if Paul had asked the Lord into his heart. Scott said ‘not yet’ and asked me to help him do that.

The next day, Sunday; Scott, Paul, and a number of other volunteers working on the canteen eagerly awaited our arrival – Paul was ready to ask the Lord into his heart.  We arrived and I encouraged Scott to lead Paul in the ‘sinners’ prayer’.  After a simple confession of sin and profession of faith, Paul was welcomed into the family of God.  We then sang a verse of Amazing Grace and Scott presented Paul with a Bible.

While we were celebrating Paul’s proclamation of salvation, two apparent ‘good-ole boys’ rolled up in a pick-up truck with their radio blaring Hank William’s “I Saw the Light.”  They were angels. They were messengers of God who had come to celebrate with us, then they were gone.

In the midst of all the turmoil and all the suffering God was there. In the midst of all our troubles and all our sufferings today, God is here. Ten plus years ago in Texas and 2000 plus years ago in the NT, when people were without food, Jesus was there. Then and now in the midst of real troubles, Jesus offers us his real salvation; the opportunity to make the same proclamation of faith as the apostle Peter in Luke's Gospel and all those others in my testimony today.

Today we all here have a choice or two to make. For those of us who are presently experiencing eternal salvation we have the same choice as the disciples of our text, we need to choose whether to share the bread of eternal salvation with all those gathered around us.

And for those of us who have not yet taken advantage of that salvation Jesus has already provided for us, we have the same choice that faced the people of Galveston Island. We can either defy the eschatological hurricane and perish or we can heed the warning; we can see the light, choose to be saved; we all have that opportunity today to turn our eyes upon Jesus and celebrate with the Angles sent from God in Heaven.

It is my hope today that all of us will choose that salvation.

Let us pray



[1] Based on the sermon of the same name Presented to The Church in the Village at Shepherd Village, Scarborough, ON, June 2017 by Captain Michael Ramsay. Available on-line at https://sheepspeaks.blogspot.com/2017/06/luke-9-ro-1-jn-316-and-miracle-of.html

Romans 12:15, 1 Thessalonians 5:18:, John 16:33: Comfort for yesterday, peace for today and hope for tomorrow.

Presented to The Salvation Army Alberni Valley Ministries, 28 April 2019 by Captain Michael Ramsay[1]

Romans 12:15: Rejoice with those who rejoice; mourn with those who mourn. It has been interesting in the news lately. I saw one survey published the other day in the National Post that said that we are, as a society, becoming angrier. This makes sense intuitively if we read all the social media memes and comments. Alongside this in Canada there is also the reality that more people feel less free to share their opinion at all. This has been evidenced by election polling. Polls which once used to be accurate within 3 percentage points 19 times out of 20 now seem to be way off. The Conservative election victory on PEI recently proved that again. The day before the election they were calling for the first Green party government in Canada. All of this is of course a symptom of a sense of powerlessness. And this powerlessness can lead to a feeling of loss and despair.

There are many desperate tragedies and other sad events in our world. On and since Easter there have been those horrible attacks on the churches and other locations in Sri Lanka. Just before Good Friday the new IRA tried to undo the Good Friday accord by bringing violence back in the place of peace in Northern Ireland. Floods and fires sweep across this country every year and the season for that is starting right now. Romans 12:15 says that we should Rejoice with those who rejoice; mourn with those who mourn.

On my own social media feed, I was reminded that this past week we marked the one year anniversary of the bus crash on the prairies that took the lives of all  those young hockey players. Remember the Humbolt Broncos bus crash? The Broncos play in the equivalent league to the one the Bulldogs play in here. Hockey is in the blood in Saskatchewan. People all support their local teams by driving for hours across the prairies to go to practices, games, and tournaments. As you know Susan, the Girls and I spent many years on the prairies. Heather was born in Swift Current Saskatchewan and before that we were posted in Nipawin and Tisdale Saskatchewan.

The Humbolt Broncos: their hockey players, coach, and trainer perished in Saskatchewan just one year ago. When I first found I about this I was reading Romans and I read this verse, Romans 12:15, "rejoice with those who rejoice; mourn with those who mourn". Now, even though, we lived on the prairies for almost a decade, we had been living in Toronto for a number of years when we heard of this tragedy and I honestly did not expect to feel the amount of grief and sadness that I did. But friends of mine lost friends and family members in the crash. My heart breaks for them. My heart breaks for the young people and their families.

As I led prayer time in our services in Toronto the Sunday after the accident, I had to stop more than once to regain my composure. Songs at the Sunday service would remind me of people whom I knew would be grieving. Images would flash before my mind. I used to live near where that bus crash happened: I used to live in Nipawin and pastor churches in both Tisdale and Nipawin. I would drive that same stretch of highway where the accident occurred every week, many times a week, in all kinds of weather. I new that road well. I knew that intersection well.

One Spring afternoon, at about the same time of day, at about the same time of year, I was driving that same stretch of highway with my two (at that time) young daughters in the car. Our car crashed and rolled over and we were left dangling in the air. We were okay. I, disoriented, even wandered out into the middle of the highway at one point. We were in shock but we were okay.

I can't imagine the family members, friends and others standing later on that same stretch of road - and their loved ones weren't okay.

As I was reflecting on  sadness and my time there, My mind raced like our all do sometimes. I recalled a house fire in Nipawin that killed two very young children who were classmates of my daughters and my having to speak to the press. I thought of those families then in Nipawin and the families in Humbolt. My heart hurt. I also recalled an explosion and fire in Nipawin, right behind my office, that engulfed the downtown. I recall standing next to people dying on the sidewalk. I recall walking the streets talking and praying with everyone I saw. I recall organizing food for those who needed it and providing comfort when I could. Those were difficult times but at least in the midsts of all that I felt like I could help like I was doing something. I knew if I was still in that area when the crash happened I would be very busy - but I wasn't. I was thousands of miles away and could not help at all. I felt powerless.

I then recalled my friends in Swift Current. Their hockey team, ironically also called the Broncos, had their own fatal bus crash in 1986 and it is still in people's memories and their hearts. I have one friend who was a first responder and has told me many of times about that incident. When I saw my friends grieving half a continent away. I could do nothing from a distance but pray and pray I did for peace and comfort for all who were grieving even as I, though separated by thousands of miles, mourned with those who mourn. #HumboltStrong. Sad things happen and sometimes we simply mourn with those who mourn just as in times of triumph we can rejoice with those who rejoice.

But also on my social media feed this week I was reminded that very shortly afterward this bus crash, while we were still coming to terms with it, their was another horrific van crash much closer to my home at the time, in Toronto. A fellow ran down and killed all of those unsuspecting people on Yonge Street; we lived on Millwood near Yonge Street; this killing was just a few subway stops North of there.

I was absent from Saskatchewan but I was present in Toronto. Almost exactly one year ago today I joined the Toronto community in supporting those impacted by this tragedy at the #TorontoStrong Vigil. The event was hosted in collaboration with the community groups Faith in the City and the Toronto Area Interfaith Council. I was part of those groups. I represented The Salvation Army. Maybe especially in light of my feeling of powerlessness around the other tragedy, it was a real blessing to be a part of that remembrance, that vigil. We filled the public square to overflowing and many people shared prayers, songs, words of encouragement and comfort.

One of the things that really resonated with me as I was standing with community members and then clergy from other denominations and even other faiths was a spirit of gratefulness. 1 Thessalonians 5:18: Give thanks in all circumstances; for this is God’s will for you in Christ Jesus. Victims, victims families, friends, people were grateful for the support of others. People were grateful for their community. People were grateful for the response, the love, the giving, and the forgiving of others. We were thankful. We were grateful.

This gratefulness, this thankfulness to God is one thing we can always offer as a community to our community when it is in need. We can offer comfort and support to those of us who are healing through giving thanks in all circumstances; for this is God’s will for you in Christ Jesus.

And this is the case for all of us. Even here. Even now. None of us, I don’t think, leads a life free of mourning or tragedy. None of us, I don’t think, leads a life free of trials and tribulations. None of us, I don’t think, leads a life free of troubles and struggles.

John 16:33: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

This, I think is the message of hope for us today even as there is trouble in the world. There has always been trouble in the world and there will probably for many years to come still be trouble in the world. Sad things happen. We know it is true. Jesus told us so; the Bible tells us so; and we all have lived through and will live through difficult times but, you know what? Tomorrow the sun will come up and the day will continue and we can take heart in all that because Jesus has already overcome the world; so we can turn to him and experience comfort in our sorrows of yesterday, peace in our struggles today, and a very real hope for tomorrow.

Years ago, after my own accident on that same stretch of highway in Saskatchewan that the Broncos bus was travelling, I had quite a revelation. It was a Sunday, coming back from Church, that I hit black ice and rolled over and over and wrote off my car as I said earlier. During the next week after this happened, as I travelled that same road, in a different car, I pulled over one day at that same spot. I stood there a moment or two and looked at the land and the road. I noticed the sun was out and their was no sign of accidents, no sign of black ice, no sign of even snow left only a couple of days later, no sign of anything of the sort. As dark and slippery and scary as it was days ago. Now there were no signs of that trouble - just a shining sun on a beautiful day.

So it is or so it will be with all of us and our very real troubles today whatever they may be. Just like with us on that road, like with the Broncos tragedy and #HumboltStrong, and like with the Yonge Street crash and #Torontostrong, so with all of us: God promises that He will be with us in the very midst of our struggles and our suffering. And if there are any of us here who have never prayed to him for our salvation and comfort in the thick of everything we experience in this life, I invite you to chat with me after the service here or at any time and we can pray with you. For God promises that He will never leave us nor forsake us. He can get us through anything and He gives us, like we said, comfort for yesterday, peace for today and a true, real, solid hope for the tomorrow.
Let us pray.

Benediction from the Bible: May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
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[1] Based on Michael Ramsay, 'Romans 12:15, 1 Thessalonians 5:18:, John 16:33: Comfort for yesterday, peace for today and hope for tomorrow' (The Salvation Army Maxwell Meighen Centre: 02 May 2018)  Available on-line: https://sheepspeaks.blogspot.com/2018/05/romans-1215-1-thessalonians-518-john.html

Friday, April 19, 2019

Luke 24:1-12: Why do you look for the living among the dead?

Presented to The Salvation Army Alberni Valley Ministries, Easter, 21 April 2019[1] by Captain Michael Ramsay

Now I must admit that when I was a kid I used to be quite good at hide-and-seek: I had a great way to not get caught – it also worked very well with my own kids when they were little – when I was hiding and they were looking for me, I kept my eyes open and watched to see where they were and listened to discover where they were looking and as soon as they had looked in a particular spot, I would move from where I was hiding to that exact spot where they just were, knowing that they won’t look there again. This worked really well in a house with an upstairs and a downstairs because as soon as the kids came upstairs, I would make a beeline straight downstairs.

Hide and seek: Did you ever play hide and seek? There is one thing that you notice playing ‘hide and seek’ with mostly little kids but sometimes with older ones as well.  It is really quite neat. Most of them when they are hiding, they close their eyes. So when you call out, ‘1-2-3, I see you’ – you will sometimes hear – ‘no you don’t! …I have my eyes closed’ or ‘1-2-3, I see you’ - ‘you can’t; I’m invisible still…I still have my eyes closed.’  This is not totally unrelated from our text today, as people are wondering why they can’t see Jesus.

In our pericope today the disciples and specifically the women are convinced that they know where Jesus is and what is happening. They look in the spot where they know he went, the tomb for the dead, but Jesus has moved. He is back in the land of the living. And so the angels ask, “Why do you look for the living among the dead?”

The people in our story today have no expectation that Jesus will rise from the dead. Even though he alluded to the fact that he will rise from the dead (Luke 9:22, 44; 18:32-33) and even though he himself raised Lazarus from the dead (John 11), no one had ever been raised from the dead like this before so they did not expect it – and really can we blame them? When is the last time you went to a funeral and the funeral home director or the minister opens the coffin and says, now where did your uncle John get to? Did anyone see John? Hmm, I wonder if he has just become alive again and walked out the door. I hate it when that happens…

Actually in Toronto we did run into something like that. The only time I have ever seen anything like that: We had a funeral bulletin board on the wall where we would put funeral cards and pictures of people who had been promoted to Glory. And we did have to actually take one down as the person was verified to be walking around and actually spoke with a couple of members of the congregation. But this is the only time I have ever seen anything like that: dead people walking around alive is the exception rather than the rule of course…

The women, in our text today, aren't expecting to see him alive at the grave. They head out to the tomb it says with spices in hand. Luke 23:56 tells us that the women in Jesus life prepared these spices before the Sabbath began but waited until after to anoint the body;[2] so what is the purpose of anointing the body? Some have suggested that it has to do with an embalming practice of sorts but, of course, the Jewish people never practiced embalming;[3] however, it does still have to do with a burial rite of first century Palestine (cf. Shabbath 23:4,5).[4] The women are preparing to see a dead man. They don’t believe yet in the imminent resurrection.

Mark – in his gospel - lets us listen to the women’s conversation en route to the tomb. On the way to the grave, what are they talking about? What’s on their minds? Are they discussing the possibility of the resurrection? Are they wondering if…maybe…could he have risen from the dead? No. What Mark records in his gospel is that they are concerned with the rock in front of tomb. Who’ll roll it away they wonder? They think they are going to see a dead man sealed in a tomb. They don’t know he’s alive.

It must to them then seem like everything that the women and the other disciples had pinned their hopes and dreams on was for nothing. Do we ever get like that? Do we ever get disillusioned? This must be what it feels like for the women at first, seeing as they head out with these spices. They are in mourning going out to pay respect to a dead leader rather than a risen saviour. They are out there looking for the living among the dead.

Do we ever get like that? Do we ever look for the living among the dead? Do we ever come here to church as if we are headed out to a funeral rather than a victory party? Do we ever come here on Sunday morning to pay tribute to a dead historical figure and read scriptures as if they are eulogies? Sunday Meeting – do we sometimes treat it like a funeral service?

Look – church services have some of the same trappings as funerals / memorial services. In a funeral we sing some favourite songs; in church we sing some favourite songs. In a funeral we read some favourite scriptures and at church we read some favourite scriptures. At a funeral we often have flowers and pictures of the deceased. There are often flowers and pictures, depictions of Christ at church. At a funeral we talk about the life of the person who has passed away. In church we speak about Jesus; do we do it as if he has passed away? Do we ever come here as if we are looking for the living among the dead?

I think of some comments that I read on-line. I often scan news sites and such quickly on the computer to see what is going on in our world. I was reading this one story. It was a horrible story actually. The CBC headline said ‘Christians celebrate Palm Sunday’ or something like that and when you clicked on the article it had nothing much to do with that at all.[5] It was just an open attack on the Roman Catholic Church, highlighting some of the sex abuse scandals that the press likes to report ad nauseam. The headline said ‘Christians celebrate Palm Sunday’ and then the article just attacked the church. It was the same with a lot of the coverage of the Notre Dame tragedy. This is certainly a sign of the times in our country as we move further and further away from our Lord and Saviour. I was particularly struck by some of the comments posted about the article. There were a number of commentators who were upset. There were a lot of anti-Christian comments and people attacking religion in general and Christians in specific. One comment someone made caught my attention. This person wrote that with all of this fighting going on about the church, Christ is probably ‘rolling over in his grave’…now I don’t know if you catch the significance to this comment or not – Christ is probably ‘rolling over in his grave’- but someone did because the reply to that comment went like this: Jesus won’t be rolling over in his grave because he is no longer in the grave. He has risen from the grave. This is an important distinction. He’s not dead; he is alive. We should not look for the living among the dead.

In our story today, we are told that the women who go to the tomb to anoint Jesus’ body are perplexed by all this (Luke 24:4) because Jesus isn’t lying in his grave like their other friends and relatives that have passed away. They are perplexed and while they are staring at where is body is supposed to be … suddenly these two men (Luke 24:4), angels (cf. 24:23, Matthew 28:2-5; Mark 16:5), appear beside them! Can you imagine? It says that the ladies are frightened – no kidding – can you imagine? Again, you arrive at a viewing before a funeral. Uncle John, or whoever, isn’t in his coffin where he is expected to be, and the room that he is supposed to be kept in for safekeeping is wide open and while you are standing there with your cards and flowers in hand - suddenly two brightly shining angles appear beside you. This would be quite a thing. Is it any wonder that the women were afraid? Who wouldn’t be just a little bit startled at all this? Is it any wonder too that when the women told their friends this story that their friends didn’t believe them (NIV); it says that they thought the women were talking nonsense (NIV) or making up some idle tale (ESV, Luke 23:10-11). And really what would you think? Would you think that an executed person – a person that you may have seen executed yourself - would be found among the living or the dead?

The women go on, of course, to tell the disciples all that these two angels, these two men in shining clothes, told them[6]:  “‘Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again’” (Luke 24:5-7; but cf. Matthew 28:7, Mark 16:7; cf. also Luke 9:30-31) It is after that that they remember Jesus words and begin to realize the truth of the resurrection and what exactly Jesus had been talking about all along (cf. 9:22, 44; 18:32-33). You see they had come to the tomb looking for Jesus – who is alive – among the dead. Now even in the midst of all this unbelief, Peter runs out to the tomb to take a look for himself, Verse 12, and he takes a look and he sees Jesus' burial clothes, the linen strips lying there and he doesn’t quite know what to think (cf. John 20:3ff.). It says he left there wondering exactly what had happened.[7]

Now – of course – 2000 years later, we know what happened (cf. Mark 16, Luke 24:36ff., John 20:19ff., John 21; Acts 2-4, 10,13). We have a mass of eyewitness accounts and historical documents explaining to us that Jesus, the Son of God, Jesus rose from the dead (cf. Mark 16:9ff., Luke 24:13ff., John 20-21, Romans 1:3-4; 1 Corinthians 15:3-5; Philippians 2:6-11; Colossians 1:15-20; cf. also Gospel of Peter 35-42). Even in our Bibles here, all four Gospel accounts relate how Jesus, the Messiah, the Son of God, the Saviour of the World rose from the grave (Matthew 28, Mark 16, Luke 24, John 20). Historically, legally, theologically there is no compelling evidence to direct us to any other conclusion than that he rose from the grave,[8] defeating death but that doesn’t make it any less surprising when you are in the midst of it; the good news is of course that they all do get it – and I invite you to read the end of the book of Luke in your Bible this week. Depending, there is only one more page to Luke’s Gospel. We are studying Luke in our Tuesday night Bible study. And even if you read the whole book of Luke from cover to cover, I can’t imagine that it would take you much more than an hour to read. The end of this gospel is exciting too because as the days and weeks unfold, a number of the disciples – hundreds of them – actually do see Jesus (cf. Luke 24:12-29). They see that he rose from the dead and they get it. They understand that what they thought on Palm Sunday was right: Jesus is the King of Kings and he is the Prince of Peace. He isn’t just a dead good moral leader or a failed revolutionary; he really is not only King of the Jews, as was written on his cross (cf. Mark 15:26; John 19:19-21; Luke 23:38; cf. also Matthew 2:2, 27:12; Mark 15:2-12; Luke 23:3); but indeed he is Lord of heaven and earth. He has risen from the dead.  He is real and we have a real access to God today.[9]

I am reminded of an object lesson that I saw from an Officer – Captain Gord Taylor – when he was posted in Maple Creek a few years ago. It made an impression on me. Do you remember those bracelets that were once so popular? They said WWJD or What Would Jesus Do? Now these are good for a couple of reasons: 1) when we see them we hopefully think of Christ and 2) Hopefully they can be a wonderful tool for evangelism as people see them and ask us about them we can share our faith. Gord made a very good point about those bracelets though: He said that instead of WWJD, What Would Jesus Do, they should say, Jesus what should I do?

Do you see the subtle difference? The difference is that he is alive – so we can actually ask Jesus what we can do. This is the difference that I invite us all to recognize here on this Easter Sunday. Jesus isn’t just a dead leader - moral, political, or otherwise, whose code of ethics or political ethos we should follow; Jesus is Lord whom we should serve. Rather than just talking about what we think he would do in a difficult situation, we can come to him in any situation and ask him, “Jesus, what should I do?” This is important. We don’t just need to talk about a person who lived 2000 years ago, we can speak directly to the ruler of heaven and earth, who is alive, who is here and who is -in essence- standing in our midst.
Let us call upon him now.


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[1] Based on the sermon by the same name presented to Swift Current Corps of The Salvation Army on Easter Sunday, 04 April 2010, by Captain Michael Ramsay. Available on-line:
[2] CF. RCH Lenski. The Interpretation of St. Mark’s Gospel. P. 737, for a different opinion: he believes that these indeed may be entirely different spices.
[3] Walter Wessel: Expositor's Bible Commentary, Pradis CD-ROM: Mark, The Resurrection (16:1-8), Book Version: 4.0.2 : it was a single act of love and devotion probably meant to reduce the stench of the decomposing body. Palestine's hot climate causes corpses to decay rapidly. Thus the action of the women seems strange. Perhaps they thought that the coolness of the tomb would prevent the decomposition process from taking place as rapidly as it otherwise would.
[4] Leon Morris Luke: An Introduction and Commentary, (TNTC3: Downers Grove, Il.: InterVarsity Press, 1988), note on  Luke 25:53-56, Disc: Tyndale Old and New Testament Commentaries (US) (3.0f) version 2009-10-09T22:50:34Z.
[5] CBC News, 'Christians observe Palm Sunday' Last Updated: Sunday, March 28, 2010 | 11:06 PM ET (cited 28 Mar 2010) Available on-line: http://www.cbc.ca/world/story/2010/03/28/pope-palm-sunday.html#ixzz0jgY29PGv
[6] Luke Timothy Johnson, ‘Luke 24:1-11’ in Interpretation 46 no 1 Jan 1992, p 57:
“Luke's diction in describing their ‘shining clothes’ recalls to the careful reader the "two men" (Moses and Elijah) who conversed with Jesus at the transfiguration (Luke 9:30-31) as well as the "two men" who interpret for the disciples Jesus' ascension (Acts 1:10). We recognize in these intertextual signals an allusion to Luke's presentation of Jesus as "the prophet like Moses" whom God raised up.”
[7]Cf. Walter L. Leifled.The Expositor's Bible Commentary, Pradis CD-ROM: Luke/Exposition of Luke/VI. Concluding Events (19:45-24:53)/C. The Resurrection and Ascension (24:1-53)/1. The Resurrection (24:1-12), Book Version: 4.0.2 : “Peter leaves, "wondering" (thaumuzon) to himself about this. In Luke people "wonder" about things that are hard to understand. The word does not in itself imply either belief or unbelief. We conclude that Peter is still incredulous at this point, not because the verb implies it, but because his visit to the empty tomb fails, in spite of the evidence, to evoke a statement of belief from him (cf. John 20:8).
[8] Cf. NT Wright, ‘The Challenge of Easter’ (Downers Grove, Ill: IVP: 2009), pp. 30-32.
[9] Frank J. Matera, ‘John 20:1-18’, in Interpretation 43 no 4 O 1989, p 406: “Jesus is most present to the church precisely because he has returned to the Father. Although the church no longer experiences Jesus in a physical way as the disciples once did, its experience of him is real and intimate because of the life-giving Spirit he has sent upon it.”

Sunday, April 7, 2019

Luke 4:14-30: Today!

Presented to the Alberni Valley Ministries of The Salvation Army, 14 April 2019, by Captain Michael Ramsay

We have another men’s breakfast coming up this month. The previous one we had was at Smitty’s which was good but I was told in no uncertain terms that 7am is too early for men’s breakfast; so we’ll have a later one in May.  I remember one men’s breakfast we had in inner city Toronto where we were posted just before here. We had the breakfast at the corps. There were about 50 men there. It was a great breakfast. The speaker did a good job and didn’t speak too long. There was bacon. It was a great time. At one point someone from DHQ who joined us asked me very politely who the woman was who had come to the men’s breakfast. There was one lady who showed up – a friend of ours here – one of the men was good to send her away, with some bacon. I thought that is who I was being asked about. ‘No, who was the lady who stayed and had breakfast with us for the whole meal? At the next table there?’

‘Oh. That wasn’t a woman’, I said. Our friend from DHQ was a little embarrassed – there wasn’t really any need to be our friend dressed in stereotypical women’s clothing and may have even wore some padding but he certainly identified as a man, at least as far as getting a free breakfast, and someone from headquarters who didn’t know the social structure of the inner city wouldn’t know all of this anyway - but you know what it is like when you think things are one way but they turn out to be another way. Our scripture today is a little bit like that.

Luke 4:14-30: This is really an interesting text. At least for me it is. It is one of those where you have read it maybe less than one million times but you have read it enough that you think you know what it says and then one day you slow down and read what it actually says and are somewhat surprised.

One day, a couple of years ago now, a sat down to meditate on this pericope when had we just came back from Cuba and it was also around MLK day in the US. It was at that time and in that context that I read the passage Jesus’ quotes from Isaiah here. We in The Salvation Army recognize this passage don’t we? One of our Toronto corps and the Vancouver Corps that sent Susan, the older girls, and I into the work were based on Isaiah 61:4 and Jesus here quotes Isaiah 61:1-2 and more and it is a powerful quote. Jesus says, NIV,

18 “The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favour.”

This is exciting stuff and this reminds me of Martin Luther King Jr. in the US; Che, the Argentinean, Fidel Castro from Cuba– and William Booth from our Salvation Army for that matter. I don’t know if you have ever read the writings of any of these revolutionaries and I would probably add voices of Leon Trotsky, Nelson Mandela, or Leo Tolstoy to the list. These people - Booth, Castro, MLK jr. – these people can be absolutely inspiring.[1] Whether you ascribe to liberation theology or not, I don’t think you can read the words of any of these people without being impressed upon.

Our Scripture fits right in line with any of the aforementioned, Jesus quotes Isaiah and more in saying:
·        today good news is to be announced to the poor;
·        today he has sent me… to proclaim freedom for the prisoners;
·        today, he has sent me.. to preach recovery of sight to the blind;
·        today, he has sent me… to set the oppressed free;
·        TODAY, he has sent me… to proclaim the year of the Lord’s favour. Not tomorrow, not in some far off place, not in some far off time, but
·        Today this very scripture has been filled in your presence. Do I hear an ‘amen’?!

This reminds me so much of some of MLK’s speeches – especially his ‘I have a dream’ speech and his address to the UN on receiving the Noble Peace prize that I can’t help but hear these verses echo as MLK’s voice in my mind: Today, the oppressed shall be set free![2] Today, we proclaim the year of the Lord’s favour! Amen!

As I was preparing for this time today I was going to chat about how this passage is a fulfillment of scripture. The Christ and thus all Christians will proclaim these things alongside those revolutionaries we have mentioned today. I was going to mention how those in the synagogue rejected Jesus because he was taking on the mantel of messiah calling for these revolutionary ideas of justice. I was then going to quote some of the aforementioned and highlight how they and we have received that message - reflecting especially upon how North America has fallen short of MLK’s dream and how we killed him as we killed Christ and others… but then I read the text a little more closely.

These things – proclaiming good news to the poor, freedom to the prisoners, sight for the blind, freedom for the oppressed, the year of the Lord’s favour – this isn’t what got the people in Jesus’ hometown upset at all. They weren’t upset about this or any possible messianic claims imbedded therein. In fact it was quite the opposite. Take a look at our Scripture. Jesus begins his homily on this pericope by saying that today this scripture has been fulfilled, vs. 21, he then presumably elaborates upon that premise and look at how Luke says the people respond.[3] Luke records, vs. 22, “All spoke well of him and were amazed at the gracious words that came from his lips. ‘Isn’t this Joseph’s son?’ they asked.” It says that they are amazed. They are impressed that Joseph’s son, whom they all undoubtedly know personally as this is his home synagogue in his home town, which he has visited and read scripture in many times before; they are impressed that he spoke in such a way.[4] I can imagine from Verses 21 and 22 that if this were a contemporary church, people would be shouting ‘amen!’ at full volume as Jesus winds up his message. They are amazed, it says, but then their amazement changes. It doesn’t change because he may have implied that he is the Messiah and it doesn’t change because he claims that the time of scriptural fulfillment is now; it doesn’t! The gospel notes that they were quite happy with that:[5] they were quite happy as Jesus proclaimed good news to the poor, freedom to the prisoners, sight for the blind, freedom for the oppressed, the year of the Lord’s favour. What made them mad was Jesus implied very obviously that that favour - and all of the other related blessings - that this salvation is not for them.[6] Jesus says, vv. 24-28:
“24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
28 All the people in the synagogue were furious when they heard this.”

Can you imagine? A newly or about to become famous preacher or politician or both, whom you have grown up with (either him or his mom and dad) comes to his and your home church and speaks to us all about these wonderful things that are going to happen. We all say, ‘good job!’ ‘Well done!’ ‘You tell them Jesus!’ ‘Go get ‘em!’ Right? We are proud when people we know from the neighbourhood make good on their life. We are proud of everyone who makes it from our community here. In Saskatchewan, where we were posted for about a decade, every small town on the Canadian prairie has these big bill boards on the highway outside their community saying home of ‘Travis Moen’, ‘Zack Smith’, ‘Patrick Marleau’, 'Brian Trottier', whomever – celebrating and commemorating famous hockey players, football players, politicians or others who have come from the community. It would be the same in Jesus’ home synagogue in Nazareth. ‘That’s Jesus’, they might say, ‘I knew him when he was just a little kid. His dad and I grew up together. He was a good kid. Everything this boy is saying makes sense. He’s one of us. He’s a chip off the old block and more. Jesus is one of us and we are going to take the world by storm.’ And then, right in the middle of our voiced or imagined praise of him, it would be like he says – right when we are all puffed up about how great he is and how proud we are of our neighbourhood – Jesus says… “Oh you thought I was saying all these good things about you…?’ ‘This is not for you – no, no - this good stuff is all for someone else. Not you Nazareth, where I grew up; not for you Israel, where I live; not for you Judah.[7] This good stuff is not for you who are here thinking that you are the only children of God. This good stuff is for someone else and not just for someone else; it is for your enemies: the Sidonites and the Syrians, just like it was in the days of Elisha and Elijah before, and implied always.[8] You thought I was talking about you…no, no, no, this good stuff is for other people and not just other people; it is for other people with whom you to go to war when you get the chance. Jesus says, just like in the OT and as always, it is the Sidionites, the Syrians, and others that will experience this salvation from the Lord that you just ‘amen-ed’; I am not talking about you.” Can you imagine?

 You can see why they might get a little upset. The previous few years we lived in Toronto. It would be like if someone led a pep rally at the ACC, where the Maple Leafs play now, under all the old banners hung from the rafters, extolling the virtues of the ‘greatest hockey franchise ever’ and as everyone in Toronto is cheering about how indeed they will win another Stanley cup and maybe even someday soon –even this season - assuming the speaker is talking about the Leafs and the crowd is all worked up and then he yells out ‘and God bless Canada’s greatest hockey team, the Montreal Canadiens! Or the Vancouver Canucks or whomever else’ This would be the feelings aroused in our text. 

We lived in Saskatchewan for many years. It would be like all of Rider Nation was crammed into Mosaic Stadium dressed in green and white and singing their anthem and then in front of the thousands upon thousands of people assembles he yelled, ‘God bless the Winnipeg Blue Bombers’. 

And even more, it would be like Jesus is extolling the virtues of the greatest country on earth, working us all up into a frenzy believing he is talking about Canada on July 1st and then says ‘God bless America’ or ‘God bless Saudi Arabia’ or 'God Bless Russia' or China … ‘Oh you, thought I was talking about Canada?’

This is what has gotten the people all riled up.[9] They came here wanting words of encouragement and wisdom and Jesus read and spoke about the Scriptures and he gave them some words alright. They thought he was blessing them and he was telling them quite plainly that just like God could have saved Israelites in the times of Elisha and Elijah but he chose rather to save their enemies; so too today. This is why they are upset.

Jesus is – as always - concerned about people on the fringes: the poor, the disabled, and the marginalized; our enemies, our rivals, and others who are on the outside. Those who think they are healthy do not seek a doctor (Luke 5:31; Matthew 9:12, Mark 2:17). Those who think they are saved are not looking for salvation. Jesus here foretells Israel’s rejection of her and our messiah and how, nonetheless, Israel’s saviour is going to save her enemies and anybody else.

 Now this is offensive but honestly the people hearing this should know this. The Israelites in general should be (and the Pharisees in particular would be) very familiar with the fact that Israel was not chosen to be saved in place of other people, quite the contrary Israel was chosen to bring salvation to the entire world (John 3:16-17).[10]

God says to Abraham, in the Bible, before Israel even exists, that ALL the nations of the earth will be blessed through you (Genesis 12:3). Israel was chosen by God not to be saved from the world but to bring salvation to the world and though they had not been faithful in that task, still God uses the Israelite, Jesus, to save the world even as many in Israel will reject that Salvation and choose to perish outside of the promised kingdom to come. God loves everyone and He wants everyone to be saved and even in this (cf. Galatians 3:28, 1 Corinthians 12:13), as John Wesley says, He has a preferential message for the poor;[11] and we need to bring and be brought that message – our message- of Isaiah 61 to ourselves, our community and to our world today.

These promises – Gospel for the poor, freedom for the prisoners, sight for the blind, freedom to the oppressed, the Lord’s favour – these promises, Jesus offers to our community and these promises tJesus offers to our world. Do we believe that? Do we claim that? And do we live that? The truth is that as John 3:16-17 proclaims, Jesus didn’t come into the world to condemn the world but instead he came so that whosoever, anyone and everyone, might be saved. And this is wonderful news: it is not just for the privileged few of a certain class or a certain clique. It is for all of us and especially those of us when we are in real need. As Jesus says,
- today good news is to be announced to the poor;
- today he has sent me… to proclaim freedom for the prisoners;
- today, he has sent me.. to preach recovery of sight to the blind;
- today, he has sent me… to set the oppressed free;
- today, he has sent me… to proclaim the year of the Lord’s favour.

This my friends is what Lent is leading up to; this is what Good Friday announces; this is what Easter ushers in and this is what we are eagerly awaiting its culmination at the eschaton because today, we are here to announce the day of the Lord’s favour so we can all be rebuilt, restored, and renewed; do we believe that?

Let us pray
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 [1] Cf. Paul John Isaak, 'Luke', Africa Bible Commentary, (Nairobi, Kenya: Word Alive Publishers, 2010), 1239.
[2] Cf. William Hendricksen, Exposition of the Gospel According to Luke (NTC: Baker Academic: Grand Rapids Michigan, 2007), 255, re. 'today'
[3] R. Alan Culpepper, Luke (NIB 8: Nashville, Tenn.: Abingdon, 1995), 105
[4] N.T. Wright, Luke for Everyone (Louisville, Kentucky, USA: WJK, 2004),
[5] Cf. Paul John Isaak, 'Luke', Africa Bible Commentary, (Nairobi, Kenya: Word Alive Publishers, 2010), 1239.
[6] Cf. R. Alan Culpepper, Luke (NIB 8: Nashville, Tenn.: Abingdon, 1995), 108
[7] Cf. Amy-Jill Levine, ‘Luke and the Jewish Religion’ in Interpretation: A Journal of Bible and Theology 2014, Vol. 68 (4) 389-402.
[8] Walter L. Leifeld, The Expositor's Bible Commentary, Pradis CD-ROM:Luke/Exposition of Luke/IV. The Galilean Ministry (4:14-9:50)/A. Initial Phase (4:14-6:16)/1. First approach and rejection at Nazareth (4:14-30), Book Version: 4.0.2
[9] Walter L. Leifeld, The Expositor's Bible Commentary, Pradis CD-ROM:Luke/Exposition of Luke/IV. The Galilean Ministry (4:14-9:50)/A. Initial Phase (4:14-6:16)/1. First approach and rejection at Nazareth (4:14-30), Book Version: 4.0.2
[10] Cf. N.T. Wright, Luke for Everyone (Louisville, Kentucky, USA: WJK, 2004), 48.
[11] Cf. Donald W. Dayton, 'PRESIDENTIAL ADDRESS: THE WESLEYAN OPTION FOR THE POOR' in Wesleyan Theological Journal 26, 1991, 7-22. On-line: http://wesley.nnu.edu/fileadmin/imported_site/wesleyjournal/1991-wtj-26.pdf
[12] Based on the sermon, ‘Luke 4:14-30: Liberation!’ Presented to Corps 614 Regent Park of The Salvation Army, 31 January 2016. Available on-line: https://sheepspeaks.blogspot.com/2016/01/luke-414-30-liberation.html