Monday, March 25, 2019

Luke 13:1-9: A Trip and a Fig Tree

Reading from Luke 13:1-5:
13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.”

Were the people who suffered worse sinners than other people who did not suffer? Do bad things happen to good people or only to bad people? Were these Galileans worse sinners than all the other Galileans because they suffered this way? Were those 18 who died when the tower fell on them worse sinners than all others because they suffered this way? Were those who died on 9/11 when the twin towers fell on them worse sinners than all others because they suffered this way? Were those who died in the Mosque shootings in New Zealand and Montreal worse sinners because they suffered that way? Those who died in the plane crash in Ethiopia, were they worse sinners than those who have flown many times without incident because they suffered that way? Think of that really horrible thing that happened to you (me) once upon a time or just the other week. Was that because you (I) was worse than those who were spared that tragedy?
·         Verse 3: Jesus emphatically says no! They are not worse than those who have been spared.
·         Matthew 5:45 "...your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous"
·         Ecclesiastes 9:11 “…The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favour to the learned…”
·         John 16:33: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”.
·         John 9:1-3a: As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned…” said Jesus

These questions, is this man blind because someone sinned? Did this tragedy fall upon the Galileans because they were worse sinners than others? These questions relate to a theological term called theodicy. If there is anyone here going off to seminary or training college you might want to make a note of that word, theodicy; you will impress your instructors. It relates to the question of suffering: In its most basic form theodicy refers to the question, ‘do bad things only happen to bad people’? This is exactly what is being asked of Jesus in our scripture today. To which Jesus emphatically answers 'no' and then he adds "But unless you repent, you too will all perish. [like those in the tragedies just mentioned]”

I will come back to this in a bit but right now I want to share with you some stories from our trip. For those of you that don’t know already, Susan, the girls and I spent much of spring break driving all over the western United States: Washington, Oregon, Utah, Colorado, New Mexico, Arizona, California, and then back again through Oregon and Washington before we arrived home. 

That was a lot of driving over a few days but as those who are our ‘friends’ on Facebook or who follow us on other social media know already, we got to see a lot of things: a Stonehenge replica, the original Starbucks, the first Taco Bell and the oldest McDonald's. We saw the Rio Grande and other amazing scenery. We saw Roswell New Mexico where the aliens supposedly landed in 1947; we saw Tombstone Arizona, the OK Corral and Boothill. We saw Hollywood and the Walk of Fame. 


We visited some great corps and churches. We even broke into the high school that couple of famous musicians went to - the security guards came and everything. Okay, we didn't quite break in. The school was locked up behind a fence and as we were taking a picture Heather leaned against the gait and it swung open. The security guards came over while I quickly closed the gate and we drove away! We saw and did lots in a short period in time.

(One of the many blessings that comes from being an Officer is that you can be transferred to anywhere. I encourage everyone then to explore everywhere within driving distance of where you live. It is a great way to really get to know the history, culture and traditions of different parts of the world and I think it has been quite valuable for our kids growing up too).

We stayed in some great hotels and we stayed in some other ones. This was an actual sign from one of the hotels we stayed in:

We saw Aztec’s ruins. That was neat. We were going to see some other ruins but they were all closed due to weather. We ran into some pretty bad weather on our trip surprisingly. Here we are looking at some ancient petroglyphs down south where the weather is supposed to be nice and you can see that we were caught in the snow.

The weather actually got way worse than a little bit of snow and it even got a little bit scary at one point. We were heading through the mountains to see a particular bridge over the Rio Grande but the snow kept coming down and the road through the mountain pass kept getting narrower and narrower as snow piled up on both sides and it looked like there was no place to turn around even though it looked more and more like that is exactly what we should do. Do we keep going? Do we turn back? Can we even turn back? And then we got to a point in the road where it was totally closed off! We could not go any further. We had to slowly turn the car around and get out of there as carefully as we could. We had to back track quite a bit and find another way, hours longer, through another mountain pass. Needless to say we didn’t see the bridge that evening.

We did make it to our hotel and when we were there we overheard a man speaking to his friend or acquaintance and he said that he was caught in an avalanche in that same mountain pass. He and his girlfriend/significant other had rented a house up there and an avalanche came down and buried the place where they were staying. Maybe she was unconscious; they managed to get out and someone somehow got her to a hospital, where she still was when we were there. We prayed for them that night and/or the next and a couple of other times along our trip. They got caught in the avalanche; we did not? Relating back to our text today: Is that because they are worse sinners than us? Of course not! He, and hopefully she, survived; does that mean they are holier than those who do not survive disasters like this? Of course not! …but let us all change direction lest we perish…(ellipses)

The next day, we altered our plans and backtracked to see the bridge over the Rio Grande. It was amazing to see. At every vantage point on the bridge they had these things. They were direct lines to a crisis/suicide hotline. At first I had concerns that if you picked them up you might get an automated message as confusing as ours here: "Press 1 in you are thinking about jumping of this bridge; for all other inquiries press 2, for service in Spanish press 3, or at anytime you can press '0' to talk to an operator. Please Hold." I am sure they are not like that. I am sure they are a direct line to some help and I think that it is great that they have these direct lines right on the bridge over the canyon. It is sad that they need them but great that they have them there and hopefully God uses some of those machines to help some people change direction, repent so that they do not perish. Is it because some people are worse sinners that their life circumstances or mental health get so bad that they contemplate suicide? No, of course not! Whenever I see things like that I am reminded that but for the grace of God, there go I...(ellipses; 1 Corinthians 15:8-10).

On our way to the bridge we saw some police trucks and some protesters. We later heard about them in the news like we also heard about the people caught in the avalanche on the news. There was a big protest in that area about water. Did God send the water problems because the people there were worse sinners than others? Did God send the protestors because the police were worse there than elsewhere? No, Of course not! We said a prayer or two for the protesters, those arrested, the police, and the water situation. 

I mentioned Aztec’s ruins that we saw. No one knows why these were evacuated. What caused the people to leave their civilization as ruins? Famine? War? Disease? Other tragedy? Did they suffer this because they were worse sinners than civilizations who were not wiped out? Near by there were some similar pueblos that are still inhabited from ancient times. Were the ones who had to flee or who died out necessarily worse sinners than the others? No.

We stopped by many museums on our trip. We read about American wars of aggression towards the Spanish, the Mexicans, the Sioux, Apache, pueblos, and others. We read about the US genocide programs and how they enslaved people or used them as cannon fodder. Are those who suffered at the hands of American ‘Manifest Destiny’ greater sinners than those who benefited from their crimes? Of course not! And we should all repent if we are contributing someway to that same mentality today unless we all want to perish.

The book that I was reading on this trip, How the Scots Invented the Modern World, mentioned some of the oppression and persecution that the Scots suffered at the hands of the English after Culloden. I think this is around the time that the Scottish side of my family fled Britain.  They not only suffered typical military reprisals; but there was also whole scale policy put in place to wipe out their culture, their language, and even their dress; does this sound familiar to at all to our local environment's history? Were Scots or the various First Nations worse sinners than the rest? Of course not!

We visited a display at a museum in New Mexico about the Atomic bomb. New Mexico is where the US developed the Atomic Bombs that they would go on to drop on Japan… after Japan had already offered surrendered. And did you know that the US intentionally dropped the bomb, not only after Japan had already surrendered but also at a time when mothers would be walking their kids to school so that they could kill as many innocent people as possible? Did you know that at first the Americans wanted to bomb Tokyo but Tokyo was spared due to bad weather? Is that because the people in Hiroshima and Nagasaki were worse sinners that the people in Tokyo - of course not! But let us all repent from the horrors of war and nuclear weapons if we do not wish to perish that way ourselves!

Bad things happen! Whether it is the Americans attacking Nagasaki, Mexico, or the Sioux; or whether it is Pilate and the Romans attacking the Galileans in our text today; or other Superpowers from other times and places attacking other people around the world. And more than just these military kind of tragedies that Jesus directly addresses here: sad, miserable things happen in this world. Sad miserable things happen in our city. Sad, miserable things happen in our corps; and sad, miserable things happen in our families and in our lives. Do these sad miserable things that happen to us and others happen because we and they are worse sinners than the rest? No. Of course not!

Now I want to come back to the two things I said that I would come back to later: the fig tree and its importance to all of this and the fact that Jesus, after he tells us that it isn't our fault that bad things happen to us tells us to repent.

About repentance: I read this story by David Hume (he was an 18th Century Scottish Enlightenment Atheist Philosopher) he told this story in a few of his lectures.
I thought that was amusing and I read it when I was meditating on our text in Luke about repentance so I thought I would share it.

Jesus talks a lot in Luke's gospel about repentance, changing not only the way we act but also the whole way we believe. And the major repentance reflected in this story, I think, is one of love. We are to change so that we love one another.  Because we don't want anyone to perish, we are going to love them and support them the way Christ loves and supports them and the way Christ loves and supports us and we are going encourage them to grow in the faith having patience with one another just like God has faith in us.

Luke 13:6-8:
6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(A) 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(B) Why should it use up the soil?’
8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it.

The parable of tree today is very important. Through it, Jesus reminds us that we need to be extremely patient with one another, tending to and caring for each other; interceding for each other; doing everything we can to help each other grow just like the gardener does everything in his power to help the tree produce fruit. We must love and encourage each other to bear fruit. And as we each change, as we each repent so that we love and take care of each other just like the gardener takes care of this tree that he loves, than even we might be saved.

Let us pray.

Sunday, March 3, 2019

Luke 9:27-37: Listen to Him! (The Jesus Exodus)

Presented to Alberni Valley Ministries, 03 March 2019 by Michael Ramsay

As I was working away yesterday evening trying to type out a sermon on the transfiguration, my computer interrupted what I was listening to, to pay tribute to Jerome Iginla. Jerome Iginla’s friends and colleagues were paying tribute to him in a ceremony where the Calgary Flames were retiring his number 12. He was certainly one of the greatest Calgary Flames players and they were talking about who he was, on and off the Ice.

Our Scripture today pays tribute to Jesus. The Salvation Army doctrines give us a glimpse of who is Jesus. Doctrine 4 of The Salvation Army says, ‘We believe that in the person of Jesus Christ the Divine and human natures are united, so that He is truly and properly God and truly and properly man.’

Luke 9:18 asks directly the question, who is Jesus? And Jesus is paid tribute here by God, Moses and Elijah in front of his closest friends and colleagues.

Reading again from Luke 9:27-31:
27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, [just] appeared in glorious splendour, talking with Jesus. 31 They spoke about his EXODUS, which he was about to bring to fulfillment at Jerusalem.

Just like when they are retiring an athlete’s number they bring important people up to speak about him, here God has chosen a couple of really important people to speak with Jesus. Do we know who these people were? It says they were Moses and Elijah; these were two very significant people in the history of Israel. In hockey they could be like Wayne Gretzky and Mario Lemieux. From a pro-US view of their history they could be like George Washington and Abraham Lincoln, the winners of their two civil wars. In terms of Canadian society, they could be compared to our two great law-givers, Sir John A. [MacDonald] who gave us the Constitutional Act of 1867 and Pierre Eliot [Trudeau] who gave us the Constitutional Act of 1982. Now I am not meaning to be controversial, I know that there are many bad things, some of which are true, that can probably said of each of the people I have listed but I just wanted to give us a little bit of perspective as to how important Moses and Elijah were to the history and identity of the Hebrew people. Who it is, from an historical-political viewpoint, who are standing here with Jesus atop this mountain.
Now there is more to them than this too. Elijah is famous for a few things (Malachi 4:5; cf. also 1 Kings 17-2 Kings 10; 1 Chronicles 8:27; 2 Chronicles 21:12; Luke 4:25; James 5:15. Among other things, Elijah is famous for announcing an end to a devastating famine that lasted a very long time and he is famous for the miracle of producing bread to feed a widow and her son (1 Kings 17-18). And Jesus, earlier in this very chapter, Verses 10-17 has just miraculously fed 5000+ people himself. (Peter, James and John who are here with Jesus would instantly make the connection in all probability). Elijah also raised this very same widow’s son from the dead and Jesus himself is about to die and be raised from the dead. You can see how Jesus and Elijah might have a lot to talk about here on this mountain.

We know who Moses is too. Moses was the great law-giver. Remember the 10 Commandments. God wrote them by hand and handed them to Moses from atop Mount Horeb/ Mount Sinai (Exodus 20; Deuteronomy 5). Moses is the one God used to bring the people out of the slavery in Egypt. Moses followed God as God led Israel in a fiery cloud around the desert during their EXODUS towards the Promised Land. And now Jesus is about to go own His own EXODUS with His crucifixion and resurrection. You can see how Jesus and Moses might have a bit to speak about here on this mountain too.

Now the text doesn’t say what mountain Jesus, Moses, and Elijah are on here but Moses’ and Elijah’s most famous miracles each happened on Mount Horeb/ Mount Sinai. And Moses is the Law personified and Elijah is an arch-type of all the prophets. And we know that Jesus, scriptures says, sums up the Law and the prophets. You can see how they might have something big to talk about here.

There is one very important part about this conversation too that I would be remiss if I didn’t mention it. The Bible says that Jesus is here on this mountain talking to Moses and Elijah… but Moses and Elijah are dead. They are long dead. They were gone well before Jesus was ever born. It would be like if you and I after church headed outside on the street corner and had a conversation with William Shakespeare, William Tell or William Booth or a deceased relative.

But here is another interesting bit. Elijah never really did die technically. You’ve heard of chariots of fire. That’s this guy. Elijah, when it came time for him to ‘be promoted to Glory’; when it came time to ‘meet his Maker’; instead of dying God sent him down this taxicab or sorts to pick him up; God sent him this flaming chariot and horses in a whirlwind to pick him up and take him straight to heaven or wherever it was God was taking him.

So now picture this then. Jesus is talking with these two on the mountain and our text says that Jesus had brought his closest friends and disciples up to the mountain with him: Peter, James and James’ brother John are there. I don’t know about you but if I had walked up to hump here with you and all of a sudden I turned around and saw you talking to some famous dead people and lights were flashing everywhere, I think you’d have my attention. But it says here that they were pretty sleepy and Peter at one point even offered to pitch a tent for each of them: Jesus, Moses and Elijah. But the Bible says also here that Peter didn’t know what he was talking about.

Now there are a couple of more interesting things going on as Peter, James, and John are watching all of this. They know who all of these people are somehow and there are a few pretty dramatic things going on while they are talking. It says that Jesus’ clothes all of a sudden became as bright as lightning and these guests all of a sudden appear and it seems like this radiance is again reminding us again of Moses. We remember that when Moses received the 10 Commandments from God it says that his face shone so bright that no one could even look at him; he had to put a veil on his face.

And the passage here also speaks about a cloud descending on the mountain. We know that God shows up in a cloud quite a bit in the Bible. God leads them on the EXODUS out of Egypt and into the Promised Land in a fiery cloud and God also fills the original Temple in Jerusalem with in a cloud and shortly Jesus, after he is killed and comes back to life, Luke will tell us in his next letter, Jesus is going to go to the Father God in a cloud (cf. also Exodus 13:21, 14:19, 16:10, 19:16; 24:12-18, 40:35; 1 Kings 8:10; Psalm 78:14, 104:3; Nehemiah 9:19; Acts 1:9, Revelation 14:14-16).

God is making sure He has their attention and then He says – speaking out of this cloud – God says to Peter, James, and John, God says, about Jesus, He says, ‘this is my Son whom I have chosen; listen to him!’ and then Moses and Elijah vanish as quickly as they appeared and Jesus is alone. The disciples kept this to themselves it says. And then the story continues the next day with them coming down from this mountain and being met by a large crowd.

Now, my friends, listen to me. When we are here today it is like we are on that mountain top. We have had a chance to pray and to sing to God; we have had a chance to read and look into His scripture. We have been invited, like Peter James and John, to get to know God better. Do you want to get to know God better? If so you can always talk to us after church or during the week, you can read your Bible, pray and come to Bible study, and…

In The Salvation Army we have these benches here that we call the Mercy Seat. If anyone ever wants to come and spend some time with God like Jesus’ disciples encountered Him on the mountain you are invited to come up here and do so; If you are so willing able during this next song I invite you to come up here and do just that – come and meet God.

When we leave this place today we will encounter people and crowds – just like the disciples in the story did - and they will tell us lots and they will ask of us much but when we head out the doors today, like Peter, James, and John, we must –like God  said - listen to Jesus; and then everything – no matter what happens – everything will be alright.

Let us pray.

[1] Captain Michael Ramsat, ''Luke 9: Don’t Miss the Bus!" (Swift Current, SK: Sheepspeak:28 February 2010). Available online: https://sheepspeaks.blogspot.com/2010/02/luke-9-dont-miss-bus.html
[2] Major Bruce Power, ‘The Transfiguration – Lent: Second Sunday Sermon’ in Journey to the Cross: Seven Lenten Sermon Outlines, Seven Small Group Studies, (The Salvation Army Canada and Bermuda Territory, 2009), p. 7.
[3] Cf. D.A. Carson, The Expositor's Bible Commentary, Pradis CD-ROM: Matthew/Exposition of Matthew/IV. Book Version: 4.0.2. re: Schweitzer.
[4] Hans F. Bayer, Note on Mark 6:14b-15 in ESV Study Bible. (Crossway Bibles: Wheaton, Illinois: 2007), page 1904. Available on-line: http://www.esvstudybible.org/search?q=Mark+6%3A14-15: The list of popular beliefs (see also 8:27–28) about Jesus includes that he is (1) the revived John the Baptist, (2) the expected Elijah (from Mal. 4:5), or (3) one of the prophets. The first belief, held by Herod Antipas (see Mark 6:16), is clearly false. The second opinion reflects the widespread expectation in Judaism (Mal. 3:1–2; 4:5–6) that Elijah, who was caught up to heaven without dying (2 Kings 2:11), would return at the end of time. Contrary to popular speculation that Jesus might be the expected Elijah, Jesus himself describes John the Baptist as having come “in the spirit and power of Elijah” (Luke 1:17; cf. Mark 9:11–13). The third proposal—“a prophet, like one of the prophets of old”—might have arisen from Deut. 18:15, 18. Jesus was far greater than any of these theories, something that Peter's confession at Caesarea Philippi will show (cf. Mark 8:27–30).
[5] Cf. for a detailed discussion of this question, Captain Michael Ramsay, ‘Luke 23: Who do you say He is?’ presented to the Community Good Friday Service in Nipawin, Saskatchewan at the Apostolic Church (April 10, 2009). Available on-line: http://sheepspeaks.blogspot.com/2009/04/luke-23-who-do-you-say-he-is.html
[6] Leon Morris Luke: An Introduction and Commentary, (TNTC3: Downers Grove, Il.: InterVarsity Press, 1988). Disc: Tyndale Old and New Testament Commentaries (US) (3.0f) version 2009-10-09T22:50:34Z: “The paragraph is rounded off with a mysterious saying. …But there are many ways in which the kingdom comes and there is much also to be said for the view that Jesus is referring to the critical time of the crucifixion, resurrection and the coming of the Spirit. The saying is complex, and without further information it is impossible to be sure of the precise meaning intended.”
[7] Wayne Grudem, see notes on Luke 9:28 and Luke 9:28-36 in ESV Study Bible. (Crossway Bibles: Wheaton, Illinois: 2007), p. 1973, available on-line at http://www.esvstudybible.org/search?q=luke+9.
[8] Marvin R. Vincent, ‘Was Altered’ in Word Studies in the New Testament Vol. I, (Peabody, Mass.: Hendrickson Publishers, Inc., 2009), pp. 343-344.
[9] Cf. for a good discussion of this, William Hendriksen, Exposition of the Gospel According to Luke (NTC: Baker Academic: Grand Rapids Michigan, 2007), 506.

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Luke 9:17-37:

 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”
About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his exodus, which he was about to bring to fulfillment at Jerusalem. Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.
The next day, when they came down from the mountain, a large crowd met him.

May the Lord add a blessing to the reading of His Word.