Friday, May 28, 2021

Genesis 8 and Romans 5:3,4,5: Hope and the Receding Flood Waters

Presented to The Salvation Army Alberni Valley Ministries by Captain Michael Ramsay, 30 May 2021

 

Romans 5:3,4 “...but let us also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” We have been suffering through the pandemic for quite a while now; but today is a sign of hope.[i]

 

We are meeting inside again for a church service. Praise the Lord. It seems a little strange. It has been a little while. It reminds me of the story of Noah and the flood a little bit.[ii] It reminds me of Genesis Chapter 8 – especially the part where Noah and his family send out the birds.

 

Noah and his family had been in their social bubble, secluded from others for a long time. The earth was covered by a flood. To me this is reminiscent of the many people who have been secluded from others in many ways and some more than others – some completely or almost completely – as the whole earth has been flooded with this pandemic.

 

Genesis Chapter 8 especially resonated with me this week in the context of church services, as we are now allowed to have them again; dedicated religious services - like so much else in our society - have been cut off by the flood waters of covid-19. Many of us have been very careful to follow all the rules as we suffer through this pandemic looking forward to the promise, the hope that one day the flood waters of covid-19 will recede.

 

When it looked like the floodwaters that were covering the earth might be dissipating, Noah sent out the birds. He sent out a raven and a dove to see if everything was okay, to see if he and his family could return to a ‘new normal’.

 

In BC here we have sent out metaphorical birds like Noah’s raven and dove to test our floodwaters, to see if the flood of coronavirus has abated. In the context of church gatherings, the first time the dove was sent out could have been when we here sent out newsletters intermittently, and when we and many other congregations posted services and/or our words of encouragement on-line. This was one dove we sent flying above the pandemic-flooded world to see if it would find a place to land. Like churches all over North America, however, we found out there was no firm ground to land upon there. The churches sent out the dove of on-line services with a lot of hope but -by and large, according to the stats, in most cases- it came back with diminishing returns; this was not the ‘new normal’ – but it was a dove that was sent out searching for hope and a place to land. It was a symbol of our hope.

 

Another time that the dove went out over the flood waters of covid-19 was when we were allowed to gather as a church, meeting for the first time – last fall. These church services were another dove sent out over the waters. And a faithful group of us gathered, hoping that maybe this dove would find a place to land and remain and flourish. For a number of weeks we tested the waters in this way (and society tested it in other ways as well – such as open restaurants which they experimented with even longer than open church buildings) but the dove of both the open restaurants and the church services was pulled back into the Ark of Isolation - the dove left the air of the church services to settle on the Ark of Isolation just before Christmas of 2020.

 

And then there was the raven in Genesis 8. The raven I think is like our service to the community. The Bible is very clear that we have to look after one another. The Bible is very clear that we are not to exclude others from the opportunities to serve God and others. We ae to include others, rather than objectify them; We are to be selfless and not selfish. Our faithfulness in doing this; our faithfulness in serving others – I think – is akin to the raven who was sent out and continued to be out there flying back and forth even as the floodwaters continued to cover the earth. The raven stayed safely apart from the floodwaters but was out there all the same. I think the raven is the hampers that we delivered straight to people’s homes; I think the raven is those who packed and sorted and delivered these hampers; I think the raven is the meals that we have served on the truck; I think the raven is those who cooked them, dished them out and served them; I think the raven is the number of people who have made sandwiches and other meals and assembled them and continue to make them to bring to those in need. I think our continued service is the raven flying back and forth above the waters of the pandemic – and we will remain flying back and forth above the waters serving and offering hope to those suffering from the pandemic as long as the pandemic remains.

 

But now we are sending out the dove again. Today we are sending out the dove of safe, sanitized, socially distanced church services, again. Today we are here testing the waters. I don’t know whether the dove with come back with an olive branch this time or not. I don’t know whether this is the beginning of the end of the pandemic today or not. I don’t even know whether we will be able to meet inside to worship our Lord and Saviour next week or not but I do know that today we – along with the rest of the Universal Church in British Columbia – are sending out that dove in the hopes that all the suffering and trials of the pandemic are soon to be over.

 

Today I want to leave us with this verse from Romans that has a very special meaning to me because an angel shared it with me before my family and I were about to go through some very difficult times and hopefully it will have a very special meaning for us all now as hopefully we are beginning to come out the other end of some significant suffering in our world.

 

The angel told me, from Romans 5:3,4 “...but let us also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” And Verse 5, “And hope does not disappoint, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

 

As we conclude are worship time today let us do so in renewed character, strength and hope that indeed our Lord with see us through this storm. He will. 

 

Let us pray

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[i] Cf. Captain Michael Ramsay "Romans 5:3,4: Hope and an Angel on the Downtown Eastside". Presented to Nipawin and Tisdale Corps on April 20, 2008; Swift Current Corps on August 09, 2009; Corps 614 Regent Park on May 15, 2016. Available on-line: http://sheepspeaks.blogspot.com/2008/04/romans-534-hope-and-angel-on-downtown.html

[ii] Cf. Captain Michael Ramsay, "Genesis 9:8-17: Salvation (Matthew 24:37-38. Luke 17:26-27, Hebrews 11:7, 1 Peter 3:20-22)". Presented to Swift Current community at Lenten Lunch Service, 26 February 2015; the Swift Current Corps of The Salvation Army 01 March 2015; and Corps 614 Regent Park, 28 June 2015. Available on-line: http://sheepspeaks.blogspot.com/2015/02/genesis-98-17-salvation-matthew-2437-38.html

Friday, May 14, 2021

Matthew 18:1-14 (Mark 9:33-37, Luke 9:46-48): Who is the Greatest?

 By Captain Michael Ramsay. Presented to The Salvation Army Alberni Valley Ministries, 16 May 2021, by Sarah-Grace and Heather Ramsay

 

Matthew 18: …the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?” 

 

2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me. 

 

The scene is like this: Jesus’ followers, his congregation, his friends, like you guys here; like us; they ask Jesus which one of them is doing the best? Who is the star? Who is the greatest in the Kingdom of Heaven? 

 

Jesus then looks for a child in the congregation and has her stand with the disciples who are asking the question (the word is gender neutral but there is an argument to be made that the child is a girl)[i] and Jesus tells his disciples – she is the greatest…or one like her. 

 

What does Jesus mean by this? He means a couple of things: 

·       One, he means to tell his leadership team, ‘why are you asking me such an annoying question’?

·        Two, he means to let be known to ALL who are present, that the greatest in the Kingdom of Heaven is one who isn’t concerned about being the greatest in the Kingdom of Heaven – the one who doesn’t consider themselves better than or even necessarily as worthy as everyone else there.[ii] 

 

And then Jesus goes one step further in his rebuke of his those who were seeking to be seen as the star of the team. He tells them that whoever welcomes one like this child (who does not consider themselves better than someone else; someone who isn’t primarily concerned about their own rights and position; someone who may seem a little timid; someone who isn’t already part of the ‘crowd’); whoever welcomes one like this on Jesus’ behalf, who is humble enough to learn, they are welcoming Jesus. When we welcome little people, meek people, eager people, new people to be a part of our group, our group becomes part of the Kingdom of Heaven.  

 

Verse 6ff: “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. 

 

Jesus continues in his response to people asking to be crowned Champion of Kingdom of Heaven. If we are so full of ourselves that we cause others to be drawn into our fights, if we are so full of ourselves that other people copy our arrogance, then we are in danger of the fire of hell.

 

Jesus is not apparently happy at all that people have asked him who would be the greatest in his Kingdom. For us to be even concerned about such a thing, Jesus suggests, Verse 2, we may even disqualify ourselves from the Kingdom of Heaven. And if, even worse, we cause others to be like this, it would be better to have a big stone tied to us and be tossed out there into the ocean.  

 

Verse 10: “See that you do not [look down on] despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.  

 

Jesus continues. He says that we must not to be so full of ourselves as to be worrying about which one of us is the greatest; Jesus says that we must not teach others to be full of themselves thinking that they are better than any other people; and Jesus says, ‘make sure you don’t despise people who aren’t fighting to be considered the best in the Kingdom of Heaven’. He says:

 

·       Don’t puff yourself up!

·       Don’t teach other people to puff themselves up!  

·       Don’t despise people who don’t puff themselves up. 

·       Don’t look down on people who don’t play your games.

·       Don’t look down on clients;

·       don’t look down on staff,

·       don’t look down on poor people,

·       don’t look down on smart people;

·       don’t look down on new people;

·       don’t look down on or exclude old or young people…

A shunned, despised, or unwelcome person will wander off.[iii] 

 

Verse 12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish. 

 

God loves all of us and He does not wish that a single one of us should perish. So back to the original question, who is the greatest in the Kingdom of Heaven?

 

·       The greatest in the Kingdom of Heaven is one who is not worried about ‘winning’ or promoting themselves, and

·       the greatest in the Kingdom of Heaven is one who helps the vulnerable or the outsider, and

·       the greatest in the Kingdom of Heaven is one who invites the vulnerable and the outsider be to a part of our team that continues to help the vulnerable and the outsider.

 

When we serve the King of Heaven this way then we are indeed all most valuable parts of His Kingdom to Come.

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[i] NT Wright, Matthew for Everyone Part 2: Chapters 16-28 (NT for Everyone: Louisville Kentucky: Westminster John Knox Press, 2004),p.27: The child is gender neutral term but NT Wright argues for a girl.

[ii]  Cf. M. Eugene Boring, Matthew (NIB 8: Nashville, Tenn.: Abingdon, 1995) 374  

[iii] NT Wright, Matthew for Everyone Part 2: Chapters 16-28 (NT for Everyone: Louisville Kentucky: Westminster John Knox Press, 2004), p.31: anyone who is an outsider/outcast is a ‘little one’