Friday, February 21, 2014

Isaiah 12:2: Surely God is my Salvation

Presented to Swift Current Corps on February 23, 2014 and February 14, 2010. By Captain Michael Ramsay


Isaiah 12:2 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation” (see Exodus 15:2).[1]

VBS was great this week. The youth did a wonderful job with the SonCastle Faire. In the Vacation Bible School play that the girls performed for us, we saw how the people were saved by the king and we know that we are all saved by the King of Kings, the Lord of Lords, God Himself. Isaiah 12:2 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation” (see Exodus 15:2).

Now last weekend in Manitoba they celebrated Louis Riel Day. Louis Riel was a Métis leader. I have been truly honoured to be a part of many important Métis celebrations here in this community and have a lot of respect for all of the work that is done here. A very important person to this community was ‘Promoted to Glory’ this week. Walter and Cecile Blanke have done so much for the local Métis and Lac Pelletier and Swift Current and we will mourn Walter’s passing as we celebrate what the Lord has done in his life in a ceremony this Wednesday.

Last weekend in Manitoba they celebrated Louis Riel Day. Louis Riel is an interesting character. In Winnipeg where we lived for a couple of years, there is a giant statue of him outside the legislative buildings. Depending on when and where you live in Canadian history Louis Riel has been cast as everything as an expectant messiah to the devil himself. Certainly for some in his lifetime he seems to have embodied attributes of both.[2]

Louis Riel's greatest work was in the Red River area. He is credited by some as being a father of confederation for the work he did around bringing Manitoba into Canada. Louis Riel was sadly also one of the leaders of the NW Rebellion. In the NW Rebellion, Canada sent in our version of the US cavalry to quell the revolt: we sent in the RCMP, the Mounties. And – well – Canada being much more efficient that our Southern neighbours, instead of sending the RCMP all the way west on horseback to save the day for Ontario, they took the train. There was a certain irony to this as well because one of the reasons for the rebellion on the prairies was that its supporters did not want the railroad to come through the prairies and of course the rebellion was put down with the help of this newly-built CPR Railroad on the prairies.[3] For Louis Riel’s rebels the CPR contributed to the ongoing destruction of their traditional way of life but for the settlers in the area, the Mounties on the train had become their salvation.[4]

Now we know of course that this is only a temporal salvation and we know as well that not everyone was saved. While the Canadian Anglophones celebrated the end of this rebellion as a great victory for Canadians, it was a sad day for the First Nations, the Metis and other Fracophones. The Francophones protested fiercely the hanging of Louie Riel and the First Nations suffered the loss of much of their leadership. Did you know that Louie Riel’s Northwest Rebellion resulted in the largest mass hanging in Canadian history? Most of the victims were First Nations.

The salvation brought by the Mounties on the CPR did deliver the settlers of what would be Saskatchewan and Alberta but – of course – it did not and could not possibly benefit all. There is only one who has brought that kind of salvation and that one is God. That one is Jesus Christ. Isaiah 12:2 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation” (see Exodus 15:2).

I think we in Canada forget this sometimes in our lives: that God is our salvation. I think we in the churches forget this sometimes: that God is our salvation. I think that often here even in the churches instead of looking to God for our salvation we look to our contemporary equivalent of the Mounties riding in on the train.
These comics illustrate some of the ways that I think we look for salvation from our problems instead of turning to the Lord…[5]

Just relying on others…

or money… or
or cheating…
or –worst of all, sometimes- just relying on our own judgement…

These are all ways that sometimes we can be tempted to try to solve a problem or look for salvation in the face of a crisis other than relying on God and as the cartoonist Bill Watterson points out, the results of this can be sorrowfully amusing.[6]

Because Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

Sadly, even in the churches instead of looking to God for our salvation, I think, we can be tempted to look to our contemporary equivalent of the Mounties riding in on the train. Some of the false Mounties, false messiahs that we look to are self, pride, money…

I have heard prosperity gospel proponents speak as if they think that capitalism; the service of money is the salvation of the world when of course we know that neither a person nor a country can serve both God and money (cf. James 3:6-10; Hebrews 13:5; 1 Peter 5:2). The Bible says that if we try to do this we will wind up hating one master and serving another (Matthew 6:24; Luke 6:13). Nonetheless some who call themselves Christian can tend to put their faith in their money. How many people in this country put their faith in their investments or retirement plans (cf. Luke 12:13-21)? If we have learned nothing from our 20th century history and the Great depression, surely the current global economic downtown should wake at least us Christians up to the fact that money is not from where our salvation comes.

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation” (see Exod. 15:2).

As far as other things that people in the Canadian churches look to for their salvation instead of God, I have read published comments by professing Christians declaring that it justifiable to invade a foreign country and kill however many women and children and other collateral damage as may happen in order to ‘save’ these people by bringing democracy to them. We kill them to save them all in the mistaken belief that a political system can save anyone, let alone one that is based on no more than a glorified popularity contest every couple of years (cf. Genesis 3; Numbers 11:5, 14:1-4; Judges 21:25).

This really frustrates me actually. I don’t know how many conversations I have listened to where people talk about the Conservatives, NDP or (not so much here) the Liberals as if they are our salvation, as if one of them will actually really change the world for the better. It won’t. Whoever we elect in the next election, won’t give sight to the blind, won’t walk on water, and won’t stamp out poverty. This is not where our salvation comes from. Don’t look to politics or politicians to help us, they won’t. They can’t save us.

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

How about our own hard work? How many of us believe that we will be okay so long as we work really hard. I have heard people say that the only reason people go to a food bank is because they are lazy. People who say these things seem to believe that our salvation comes from our work alone. Scriptures tell us, of course, that this is not the case: the race is not to the swift nor the battle to the strong (Ecclesiastes 9:11). Scriptures tell us that even the best, the most altruistic work on the face of this planet, without faith in our God, yields nothing but death. Don’t listen to the secular humanists: no matter what we tell ourselves, we can’t save ourselves.

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

In the time of the prophet Isaiah we remember that he rebuked King Ahaz of Israel because King Ahaz refused to seek confirmation from the Lord that his salvation was secured by the Lord (Isaiah 7:1-2).

Not unlike the NW Rebellion on the Canadian prairies, in the time of Isaiah we remember that there was a rebellion in the works as well. We remember that Egypt was trying to whip up the Palestinian states (including Aram, Israel and Judah) into a disastrous state of rebellion, just like some were trying to whip up the Métis and First Nations and went to the US looking for a false saviour (indeed Riel himself, by this point, arguably thought he was either a prophet or the Messiah himself). And just like the Northwest Rebellion in the prairies resulted in the largest mass hanging in Canadian history and the destruction of so many lives, so too the rebellion in Palestine at the time of Isaiah resulted in the destruction of Syria and of Israel (See Isaiah 7:1-2, 37:1-7, 37-38; see 2 Kings 15:38 - 16:20; 19:1-7, 36-37).

We remember from Bible studies, the trouble that Israel got into under Joshua because they acted on their own and made a covenant without first consulting God (Joshua 9; Judges 2:1-5; Cf. also 2 Samuel 21 and Deuteronomy 7:1-4).

We also remember from our Bible studies what happened when Moses struck the rock, disobeying God, instead of talking to the rock. What happened? What happened when Moses didn’t give God the honour for God’s miracles? With others possibly tempted to look to Moses instead of God for their salvation, he died. Because of this disobedience he died outside of the Promised Land (Numbers 20:6-10; Deuteronomy 34).

We also remember from the book of Numbers that when the Israelites refused to follow the Lord into the Promised Land but tried to invade it on their own initiative, what happened? What happened when they relied on themselves for their salvation? They died outside of the promise.

What about Abraham? What about David? What about the Kings? What about ancient Israel? What about us in 21st Century Swift Current, Saskatchewan? What will happen to us if we look for our salvation from people, politicians, systems or our own ability? What will happen? Death.

We know that Jesus died because of our sins and we know that Jesus rose from the dead again defeating sin and death in the process and we know that Jesus is coming back.

Chapters 5-11 of Isaiah talk about the disobedience of Judah and its resultant destruction. Even in light of the consequences of humanity’s sin, God still loves us and is offering us salvation if we will just take Him up on it.[7]

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

God is a God of miracles. He is real and He is really active in this world. I have met people whom God has healed of cancer. I have met people whom God has healed of AIDS. I have met people whom God has cured of diabetes. I have met people whom God has delivered from demonic attack. God is real. God has already defeated sin and death so when we are faced with life’s problems, let us grab onto this good news.

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

If the economy is bad, if we are out of work, if we have lots of money or if we have no money at all; more money, freer capitalism, or even conversely secular communism is not going to save us.

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

And as the government of the day here in Canada wipes out more and more of our social programs and raises the cost of living across this country by reckless tax cuts or even if it changes direction and reduces our potential access to frivolity through tax increases - when the government of the day continues to curtail our religious freedoms in this country, let us not be tricked into believing that a particular political party or person will be our saviour. They won’t. This is a lot of Obama’s problem in the States. He is not any better or any worse than all those who have gone before him in his job but people set him up as if he was a messiah. They are figuring out now that he isn’t his popularity has taken a nosedive. No politician or political party can save us.[8]

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

Likewise we in The Salvation Army here are administering food banks, hosting pro bono free legal clinics, counselling people in need and providing Christian social services in this city. These are all wonderful ways to worship and serve our Lord by helping our brothers and sisters but we can’t put our faith in our ministries and in ourselves. The Salvation Army, apart from God, has never saved anyone.

Isaiah 12:2, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

We need to realise this. We need to stop turning to people and parties and institutions and hard work and good deeds and everything else we are tempted to turn to for our salvation. Last weekend was Valentine’s Day. Today we just need to accept God’s love present to us “for God so loved the world that He sent his only begotten Son that whosoever believeth in him need not perish but has eternal life” (John 3:16). For, “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”

Let us pray.



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[1] Cf. Christopher R. Seitz, Isaiah 1-39 (Interpretation: Louisville, Kentucky: John Knox Press, 1993), 112-113 for an interesting discussion about the term used for Salvation here and the prophet’s own name. It is significant in light of Isaiah 8:18 where Isaiah tells us “I and the children whom the LORD has given me are signs.”
[2] There are many good sources on this topic from many different perspectives. A good starting point for easy access to researched information is from The Centre for Canadian Studies at Mount Allison University. ‘Louis Riel and The North-West Rebellion’ (Mount Allison University: 1999). Available on-line at http://www.mta.ca/about_canada/multimedia/riel/index.html
[3] W. Stewart Wallace, ed., The Encyclopedia of Canada , Vol. V, Toronto, University Associates of Canada, 1948, 401p., pp. 19-22. Available on-line at http://faculty.marianopolis.edu/c.belanger/quebechistory/encyclopedia/North-WestRebellion-CanadianHistory.htm
[4] Geoffrey W. Grogan, Expositor's Bible Commentary, The, Pradis CD-ROM:Isaiah/Exposition of Isaiah/I. Oracles Concerning Judah and Jerusalem (1:1-12:6)/S. A Song of Joyous Praise (12:1-6), Book Version: 4.0.2 : “In view of the contiguity of v.1-2, it would be attractive to interpret the salvation declared in v.2 in spiritual terms, so that it would become a virtual synonym of the forgiveness seen in v.1. This would bring it into line with the normal use of the word "salvation" in the NT instead of with the physical connotation it usually possesses in the Old. The physical and spiritual could be combined here, but there can be little doubt that the prophet had chiefly in mind the deliverance of the people from all their enemies that was to be a consequence of God's forgiving grace.
[5] Cf. Captain Michael Ramsay, ‘2 Kings 1:6: Is it because there is no God in this place?’ Presented to Nipawin Corps 31 May 2009. Available on-line at: http://sheepspeaks.blogspot.com/2009/05/2-kings-16-is-it-because-there-is-no.html
[6] Bill Watterson’s Calvin and Hobbes cited from: http://www.marcellosendos.ch/comics/ch/ Disclaimer: This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml  . If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
[7] Cf. Geoffrey W. Grogan,  Expositor's Bible Commentary, The, Pradis CD-ROM:Isaiah/Exposition of Isaiah/I. Oracles Concerning Judah and Jerusalem (1:1-12:6)/S. A Song of Joyous Praise (12:1-6), Book Version: 4.0.2
[8] Cf. Captain Michael Ramsay, ‘Vote for Jesus’, Journal of Aggressive Christianity, Issue 57, October 2008 – November 2008, pp. 27-30. Available on-line:  http://www.armybarmy.com/pdf/JAC_Issue_057.pdf

Saturday, February 8, 2014

Isaiah 7:9b: Stand Firm!


Presented to Swift Current Corps of The Salvation Army February 09, 2014 and January 31, 2010 by Captain Michael Ramsay
  
 
Isaiah 7:9b “If you do not stand firm in your faith, you will not stand at all.’”

I remember when I was in elementary school: when I was in the intermediate grades, probably Grade 5 or Grade 6. Across the street from our elementary school there was a senior high school for Grade 11 and 12 students, sixteen and seventeen year-olds. Every spring, it would seem, there was a ritual. (For the record, where I grew up there was no snow on the ground in March – ever!) At lunch time, some of us grade fives and sixes would get up the nerve to go across the street and provoke some grade eleven’s and twelve’s who would be smoking outside or just lounging on the lawn. At first one or two of us would run across the street and call a small group of the high school students various names hoping that the sixteen and seventeen year-olds would chase us back across the street to the elementary school… where we had a trap set for them. We had a plan: the entire grade five and six classes were lying in wait ready to ambush them, dog pile on them, jump on them. We were looking for a play fight.

At first we -the selected two or three grade fives and sixes- would go across the street to try to get the high school students to chase us. But as soon as the high school students just moved or said ‘boo’ we grade fives would be running back across the street as fast as we could. The teenagers would then go back to whatever they were doing until we would return. Eventually we grade fives and sixes would get braver and the high school students would actually have to get up before we fled. Then we kids became even braver and so the high school students would have to stand up before we ran away. And then we became even braver still so that the older students would actually have to run right at us before we would flee. Then the moment would finally come – the moment we were waiting for – the moment finally comes when there is a group of about eight of us grade fives and sixes brave enough to actually entice some Grade 11/12s to chase us back to the elementary school where, remember, there are about sixty grade fives and sixes ready to pounce on them so the Grade 11/12s come running across the street right into the trap with 50 grade fives and sixes waiting for them and inevitably - as soon as the teenagers fall right in our trap and we have them right where we want them - when the time we are waiting for has come about and everything is perfectly set-up… we all run away…all 50 or 60 of us…we aren’t really brave enough to stand our ground…and instead of us now pursuing them, they continue to chase us.

Isaiah 7:9b: “If you do not stand firm in your faith, you will not stand at all.’”

We remember about the historical context of the time of the prophet Isaiah from our recent sermons, homilies, and Bible studies. The countries of Israel and Judah (as well as other Palestinian states such as Aram/Syria and the Philistines, Edom, Ammon, Moab, the Phoenicians, etc.) were threatened by the paramount superpower of their day, Assyria. So then Israel and Aram/Syria propose that Judah team up with them like a group of grade five or six students and attack the high school of Assyria. The King of Judah, following the advice the prophet Isaiah will have none of this. He wants to stay out of the fight. Because of this Aram/Syria and Israel decide to gang up on and attack Judah.[1] King Rezin of Aram and King Pekah of Israel, like rebellious grade school boys, decide to attack Judah and implement a regime change (Isaiah 7:1,2; See 2 Kings 15:37; 2 Kings 16:5).[2] They decide to pick a fight with Judah and then put one of their friends, someone sympathetic to their cause, on Judah’s throne (Isaiah 7:6) – and because of this, Ahaz, the King of Judah is afraid and the hearts of his people, Isaiah 7:2 records, ‘shook as the trees of the forest shake before the wind’.

It is in this context that the Prophet Isaiah comes to the King of Judah and assures him to ‘keep calm and don't be afraid. Do not lose heart because of these two smouldering stubs of firewood’ (Isaiah 7:4). He tells King Ahaz that the impending invasion will not be successful. He tells King Ahaz that the regime change they want to implement will not happen (Isaiah 7:7) and more than that he tells King Ahaz that the troublemakers will get a detention. Syria/Aram and Israel will be shattered (Isaiah 7:8,9); they will not stand. But it seems that Ahaz does not believe Isaiah.[3] He will not obey God’s command (via Isaiah) to ask for a sign (Isaiah 7:11-12; See Deuteronomy 16:6; Matthew 4:6,7; Luke 4; see also the story of Gideon, Judges 6:14, 17-18, 38-40). Israel does not stand firm in their faith and it is not spared.[4] Judah however does stand against Israel and against Aram/Syria and Judah is spared - but Judah too is only spared for a time. Judah, Jerusalem, the line of David and even God’s Temple will all eventually fall to Babylon, Assyria’s successor. They do not remain standing and, Isaiah 7:9b, “If you do not stand firm in your faith, you will not stand at all.’”

And the same is true of us today, if we do not stand firm in our faith we will not stand at all. How many people under the age of 20 are in churches around this country today? Not many. How many people under forty are in churches around this country today? Not many. How many people under fifty are in churches around this country today? Not many. We no longer have the Lord’s Prayer in our schools. This century, we no longer have the Lord’s Prayer in the House of Commons. Bible reading no longer happens in the classrooms. Gideon Bibles, which used to be handed out coast to coast in this country, are no longer welcome in many classrooms across this nation. Even in this very province, Bibles are being removed from hospital rooms. I was part of a group of people in Nipawin who were questioning the health district about their decision to remove Bibles from hospital rooms. In Tisdale, the senior’s care centre handed their Bibles to Susan saying we don’t need these anymore. Also in Tisdale, I felt compelled to respond to a letter to the editor that complained that a minister mentioned Christ in a Remembrance Day Ceremony.[5] I, myself, have been instructed in situations (not in this province) to not mention Christ’s name at various public venues. What will we do in this province as more and more people challenge our responsibility to share our faith? Will we stand firm? Isaiah 7:9b, “If you do not stand firm in your faith, you will not stand at all.’”

The enemy is at our gate as much as he is was at the gates of Abraham’s promised land. The enemy is at our gates as much as he was at King Ahaz’s gate. Isaiah 7:9b: “If you do not stand firm in your faith, you will not stand at all.’” Israel failed to stand firm here and Israel fell first and Judah later fell. If we fail to stand firm, we too will fall. And there is proof of this…and this proof –as weird as it sounds- is the Good News.

The proof we’ll stand is that “The virgin will be with child and will give birth to a son, and will call him Immanuel” (Isaiah 7:14).  Isaiah 9:6-7: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end…”

This is exciting! Now a number of brilliant theologians and scholars have come up with many different ideas as to who this person, who this child might be. They also concentrate on who this virgin might be. The five main theories are as follows:
1. The mother is a royal: maybe even the queen, and so the child is a prince, perhaps even the Crown Prince, Hezekiah.[6]

2. The mother is Isaiah's wife, and so the child is one of Isaiah’s sons (Clements, Isaiah 1-39).

3. The prophecy does not refer to a specific mother but rather to mothers in general giving their children names symbolizing their hope in God (cf. 1 Samuel 4:19-22) (O. Kaiser).

4. More likely: the mother is a member of the royal family whose child's name would symbolize the presence of God with his people foreshadowing the Messiah, Jesus, God incarnate. (J.A. Alexander).

5. Most likely: the mother is simply and straightforwardly the Virgin Mary and the child is Jesus Christ himself (cf. Matthew 1:22-23). (Young, Book of Isaiah.).[7]

This last explanation makes the most sense. Raymond C. Ortlund Jr., notes that:
 “Although some claim that the word translated virgin (Hb. ‘almah) refers generally to a “young woman,” it actually refers specifically to a “maiden”—that is, to a young woman who is unmarried and sexually chaste, and thus has virginity as one of her characteristics (see Gen. 24:16, 43; Ex. 2:8, “girl”). Thus when the Septuagint translators, 200 years before the birth of Christ, rendered ‘almah here with Greek parthenos (a specific term for “virgin”) they rightly perceived the meaning of the Hebrew term; and when Matthew applied this prophecy to the virgin birth of Christ (see Matthew 1:23), it was in accord with this well-established understanding of parthenos (“virgin”) as used in the Septuagint and in other Greek writers.”[8]

To make a long story short: the Bible is right; the gospels are right. Just like the proof that Moses would deliver the people from Egypt was that he would worship the Lord on Mt. Horeb (Sinai) AFTER he had finished what he was supposed to do (Exodus 3:11-12); just like the sign that God was making a covenant with Abraham that his offspring were going to inherit the Promised Land was that Abraham’s descendants would be enslaved for 400 years AFTER Abraham was dead (Genesis 15:13-15); so too the proof here that God will deliver Judah from the Assyrians is that 300+ years AFTER He does this, a king will deliver the Jews and the Gentiles alike (Matthew 1:23; Luke 1:26-38, 2:1-40). This king, the King of Kings, the Prince of Peace, the Wonderful Counsellor, the Everlasting Father and Mighty God Himself, will be born (Isaiah 9:6,7).

This is the good news because this sign is not simply a sign it is also salvation: salvation of the whole world. Isaiah tells us that “If you do not stand firm in your faith, you will not stand at all’”(Isaiah 7:9). But if we do stand firm in our faith we will experience God’s promised salvation. In Genesis 12:3 God tells us that all the nations of the world will be blessed through Abraham. 2 Samuel 7 records that there will be a king of the royal line who will rule forever. Luke 2 heralds the birth of the Son of God who is the saviour of the whole world of which John 3:16 (cf. Matthew 3:9, Luke 3:8, John 8, Romans 11) tells us that God loved so much that whosoever believes in him shall not perish but will instead be saved forever. Paul tells us in Romans 3:3,4 that God is faithful to all of His promises. God is faithful and He has now delivered us from our enemies. Between the cross and the grave, between the death and the resurrection, Jesus, the Prince of Peace defeated sin and death. God through Jesus has provided for the salvation of the whole world and He desires that not one shall be lost (See Matthew 18:11, Luke 19:10; John 17:12). God has already won the war. All we need to do is stand firm in our faith and we will reap the benefits. And why wouldn’t we stand firm? God has already saved us. Why wouldn’t we say grace in restaurants? God has already saved us. Why wouldn’t we read our Bibles in coffee shops? God has already saved us. Why wouldn’t we pray before we begin a task at work or before we start writing an exam?  God has already saved us. Why wouldn’t we tell people about Jesus? Why wouldn’t we invite them to Church? Why wouldn’t we stand firm in our faith in these ways? As we do, God has already saved us. All we have to do is stand firm on His promises. All we have to do is stand firm in our faith. All we have to do is stand firm. For, Isaiah 7:9b: “If you do not stand firm in your faith, you will not stand at all.’” But James 1:12 (CEB), “Those who stand firm during testing are blessed. They are tried and true. They will receive the life God has promised to those who love Him as their reward.”

As Christ has already won the victory, let us experience that victory with Him. As Christ has already won the victory, I urge us all – brothers and sisters – to remain loyal, to fight the good fight; do not give up and so forfeit the crown that Christ has already purchased us at such a great personal expense (See 1 Corinthians 9:25; 2Timothy 2:5; James 1:12; 1 Peter 5:4; Revelation 2:12, 3:11). Instead let us go from here today renewed in our faith and renewed in our resolve to serve the Lord for always and forever in Jesus’ name. For unto us a son is given, for unto us a child is born so there is no need for anyone to perish. Therefore let us all stand firm in our faith because the Lord promises that indeed if we do stand firm in our faith we will not fall. Those of us who do persevere we will receive the crown of Life.

Let us pray.


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[1] Cf. John D.W. Watts, Isaiah 1-33, (WBC24: Waco, Texas: Word Books), 78-79. Edom and Philistia were also involved in harassing Judah (2 Kings 16:6, 2 Chronicles 28:17-18)
[2] Geoffrey W. Grogan, The Expositor's Bible Commentary, Pradis CD-ROM:Isaiah/Exposition of Isaiah/I. Oracles Concerning Judah and Jerusalem (1:1-12:6)/I. The Sign of Shear-Jashub (7:1-9), Book Version: 4.0.2 : It is clear from 2 Kings 15:37 that the alliance of the two northern kings against Judah began before Jotham died. Cf. Christopher R. Seitz, Isaiah 1-39 (Interpretation: Louisville, Kentucky: John Knox Press, 1993), 75-76.
[3] Christopher R. Seitz, Isaiah 1-39 (Interpretation: Louisville, Kentucky: John Knox Press, 1993), 65-67.
[4] John D.W. Watts, Isaiah 1-33, (WBC24: Waco, Texas: Word Books), 79. Aram becomes an Assyrian province in 734 BCE. Israel becomes a province in 721 BCE.
[6] J. Lindblom, A Study on the Immanuel Section in Isaiah 7:1-9:6 [Lund: Gleerup, 1958], p. 41
[7] Geoffrey W. Grogan, The Expositor's Bible Commentary, Pradis CD-ROM:Isaiah/Exposition of Isaiah/I. Oracles Concerning Judah and Jerusalem (1:1-12:6)/J. The Sign of Immanuel (7:10-25), Book Version: 4.0.2
[8] Raymond C. Ortlund Jr., Note on Isaiah 7:14 in ESV Study Bible. (Crossway Bibles: Wheaton, Illinois: 2007), page 1254. Available on-line: http://www.esvstudybible.org/search?q=Isaiah+7