Saturday, December 9, 2017

Isaiah 40:1-8: Easy Running...

This is the abridged version presented to a.m. service of Warehouse 614 at 77 River Street in Toronto on the second Sunday of Advent, December 10, 2017
   
Today we heard classic words of God through Isaiah and Jesus that are quoted by John the Baptist. Last week we had the Santa Shuffle. Heather participated and got a great metal. Since my 30s, I have off-again and on-again done quite a bit of running. When I lived in Vancouver I faithfully ran every second day. I lived about 5km from my office – I used to run there and back. In Winnipeg I lived almost 10km from the College, and a colleague and I did that run more than once. Running can be fun – but when you get out of the habit, and have to start again or when you start for the very first time it can be a chore. And sometimes those hills in your first few runs can feel like mountains and those valleys, ravines.  I can remember when I was first learning to run out west – where there are real mountains - being near the end of my run and my energy... rounding an almost last corner and seeing... a mountain to try to run up for my last 1/2k or so... Isaiah 40:3b-5: 

“...make straight in the desert
a highway for our God.
Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”

This is a great verse to ponder when you are running up and down hills and around curves, looking towards a time when obstacles will disappear. I also used to do a good deal of hiking and some backpacking. After a few hours following switchbacks up and down mountains, you can almost feel the relief of Isaiah’s valleys raised and mountains leveled. This is part of the Good News of Isaiah 40. This is the Good News also that John the Baptist proclaims: when Jesus’ returns with His Kingdom, obstacles will be removed. As during Advent we mark waiting for Jesus’ birth, we also hope for His return so that our mountains of trouble will be leveled and our valleys of despair will be raised to abundance. The crookedness of our paths will be straightened. That is hope.

Last week we lit the candle of hope. Today we lit the candle of love. First one has hope and then one can dare to love. One of the key things about hope and love in the context of Isaiah is that both are to and from God and an humbled people, a conquered people, an exiled people. There is no hope when you are on top of the world...only fear that you will fall off.

In Advent we talk about the Good News of the Salvation of the world. Do you know where in the Bible this shows up for the first time? Genesis 12:1-3: “All the nations of the earth will be blessed” and do you know what happens just before then... Genesis 11: the tower of Babel. God told the people to move and fill the earth. The people said, ‘No. We are going to stay here, build a city and a tower, and make a name for ourselves instead.’ God leveled their tower, their city; and their pride and their fear in order to give them the hope of salvation.

The other week, we read about how God destroyed Nehustan that the Israelites used for centuries in worship of God, and how the LORD had it destroyed because the people were destroying themselves by worshiping it.

Isaiah records how God destroys His own temple, the holy city of Jerusalem, the independent nations of Israel and of Judah –until the day He returns. God tears down their country, levels their city, destroys their temple, and in so doing provides them here with the hope of flattened mountains, raised valleys, straight paths and the joy and love that can only come from trusting God in place of trusting nations, cities, temples, government, prosperity, and humanity.

This is the love that God has for us today as well. He loves us so much that if there are any valleys, mountains, crooked paths or Babel-like buildings of traditions, pride, fears, hate, or something else in our lives; He will flatten those mountains and tear down those buildings, for only then can we be rebuilt on His foundations.

There is a new song by a Canadian Band, Glorious Sons, whose first two lines have been stuck in my head for a few days now:
I spent all my money on a pack of cigarettes,
for a lady that I love with a name I forget.

The song tells a story with some troubles as it moves to the chorus which proclaims ‘Everything will be alright.” And for those of us who have already had the walls come tumbling down and are now in stages of exile in our own lives, for those of us who may feel like all is lost, for those of us who have seen our lives come crashing down around us, for those of us who are grieving, for those of us whose life feels like it is lost. God is here. When the people scattered from the ruins of Babel, God was there for Terah and Abraham offering salvation for the whole world. When Israel was slave to Egypt, God was there with Moses offering salvation; when Judah was exiled from her city, her temple, and her life, God was there looking out for her and pointing her towards Jesus’ Advent; whose imminent return we eagerly await today when the mountains in our life will be leveled, the valleys raised, and the paths made straight.

When our life is in exile maybe even from our own view of God; He will never leave us nor forsake us. Sometimes life is sad. Sometimes life is hard but God promises that someday our valleys of despair will be filled in, our mountains of trouble will be leveled and our crooked paths will be straightened – and, even until then He will journey with us every step of the way offering to bring us along in hope and in love. Today and this week let us all walk in God’s hope and love as we look forward to the day of Christ’s return when those valleys will be raised, those mountains will be leveled and our paths will straightened for ever more.

Let us pray.


Monday, November 20, 2017

Devotion 3.12/114: Ecclesiastes 9:11: Mandolins

Presented to River Street Cafe, 20 November 2017

Read Ecclesiastes 9:11

Jethro Tull won the 1988 Grammy Award for Best Hard Rock/Metal Performance Vocal or Instrumental, beating the favourite Metallica. The award was controversial because most people rightfully do not consider Jethro Tull hard rock, much less heavy metal. On the advice of their manager, who told them they had no chance of winning, no one from the band even attended the award ceremony. Their front man pays the flute and their band’s logo is a silouhette of Ian Anderson playing the flute.

When asked about the controversy Ian Anderson quipped, "Well, we do sometimes play our mandolins very loudly." And their label, Chrysalis, responsed to the criticism by taking out an advertisement in a British music periodical with a picture of a flute lying in a pile of iron re-bar and the line, "the flute is a heavy metal instrument."

In 1992, when Metallica finally won the Grammy in the category, Metallica drummer Lars Ulrich joked, "First thing we're going to do is thank Jethro Tull for not putting out an album this year"

Ecclesiates 9:11:
I have seen something else under the sun:
The race is not to the swift
or the battle to the strong,
nor does food come to the wise
or wealth to the brilliant
or favor to the learned;
but time and chance happen to them all.

This is grace. It is our job to enjoy our labour under the sun, as Ecclesiastes repeatedly reminds us throughout. We must work hard; we should enjoy our work for we must remember that at the end of the day, everything good does not directly correspond to our effort, influence or anything else. Our blessings are due to the grace of God alone.


When have you experienced the grace of God recently?
  

Numbers 21:1-9, 2 Kings 18:1-4, John 3:13:16: No Nehushtan.

Presented to Swift Current corps of The Salvation Army, 21 September 2014 and Toronto Warehouse Mission 614 both services, 13 November 2017; and Alberni Valley Ministries, 07 May 2023 by Captain (Major) Michael Ramsay.

Click here to read the Saskatchewan 2014 version: http://sheepspeaks.blogspot.ca/2014/09/numbers-211-9-2-kings-181-4-1.html

To view the 2023 Alberni Valley Version, click here: http://sheepspeaks.blogspot.com/2023/05/numbers-211-9-2-kings-181-4-1.html
 
Elements of this sermon were incorporated into Major Michael Ramsay's sermon to the Alberni Valley Community Lenten Service, John 3:16-21: Snake Clowns, 10 March 2024 which you can view here: https://sheepspeaks.blogspot.com/2024/03/john-316-21-snake-clowns.html
 
 
This is the Toronto 2017 Version.

The following is allegedly from the US Government Peace Corps Manual for its volunteers who work in the Amazon Jungle. It tells what to do in case an anaconda attacks you:

1. If you are attacked by an anaconda do not run. The snake is faster than you are.
2. Lie flat on the ground. Put your arms tight against your sides, your legs tight against one another.
3. Tuck your chin in.
4. The snake will come and begin to nudge and climb over your body.
5. Do not panic.
6. After the snake has examined you, it will begin to swallow you from your feet and always from the end. Permit the snake to swallow your feet and ankles. Do not panic.
7. The snake will now begin to swallow your legs into its body. You must lie perfectly still. This will take a long time.
8. When the snake has reached your knees, slowly and with as little movement as possible, reach down, take your knife and very gently slide it into the side of the snake’s mouth between the edge of its mouth and your leg, then suddenly rip upwards, severing the snake’s head.
9. Be sure you have your knife.
10. If at this point you notice that you have forgotten your knife, you may wish that you had paid attention in class; and now would be a good time to pray if you aren’t already.

Our pericope today is also about snakes. It is actually a passage that has interested me for quite a while, Numbers 21:1-9. We notice in Numbers 21:1-3 that the Israelites are on a spiritual high. They have just made a vow to the Lord and the Lord has given them a victory against the Canaanites.

Victory: people in Saskatchewan are watching their TVs now hoping that they can win a victory to go on to the next round of the play-offs. Victory: hockey season has just begun and TML has Austin Mathews. Can you imagine if this is the year that the Leafs raise the cup again?

It is very much this kind of feeling that the Israelites have as the Lord delivers them, verses 1-3, but there is even more than that. They have just won a military victory, a physical contest. They are excited. The Lord has delivered them. They are celebrating and telling all the stories, I imagine.

And then, right away, the very next verses, 4-9, the people revert to the complaining that led to the Exodus generation forfeiting for themeselves the salvation of the Promised Land. They complain against God and against Moses and they even refer to the very bread from heaven that God has been lovingly sending to them to keep them alive. They refer to this bread from heaven through which God is saving them from starvation, they refer to this bread from heaven – to which the Lord Jesus Himself is compared (John 6:22-59) – they say about this sustenance and salvation from the Lord – they say, “We detest that miserable food” (Numbers 21:5). How does that make their Heavenly Father feel?

Just like there were consequences for the Exodus generation complaining consistently about the Lord so too there are consequences for this generation rejecting their bread of God’s salvation. This time the consequence is a plague of snakes.

Who here likes snakes? Who here likes big snakes and poisonous snakes? And there is even more. “The Hebrew phrase hannehashim hasserapim, [here means literally] ‘the burning snakes’ or, better, ‘the snakes that produce burning’. The ‘fire’ was in their venom, of course… The poison in these snakebites must have been particularly virulent, leading to horrible, agonizing deaths.” The Lord sends these poisonous serpents among the Israelites and they bite them and the bitten Israelites die probably painfully. They perish from the venom of the serpents. Just as Adam and Eve died at the hand of the serpent – so to speak - (Genesis 3) so too the children of Israel.

At this point they realize what they are doing in blaming God and complaining and rejecting the very life that He is providing for them. They realize their sin and they repent of it. They call out to Moses; they beseech him to speak on their behalf to God, saying that they are sorry and they ask for deliverance from the consequences of their sins.

God then tells Moses that He will yet again deliver these people. God will save them still. Verses 8-9, “The Lord said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live.’  So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.”

This is great and this is exciting. This deliverance from the serpents meant so much to the Israelites that they actually kept that bronze snake around for a long time to remember this miracle. They kept this symbol of what God had done with them their whole time in the desert. They kept this bronze snake with them throughout the whole life and leadership of Joshua, son of Nun during the conquest of Canaan. They kept the bronze snake safe and secure for generations. They kept it through the roughly 400 years of alternating oppression and liberation in the time of the Judges. They kept this bronze snake with them through the entire existence of the United Kingdom: through the reigns of Kings Saul, David, and Solomon. They kept this bronze serpent during the divided kingdoms, using it during worship, through many kings and political administrations, through many wars and trials and tribulations and throughout all these generations. They used this snake in worship for much longer a time period than the time between today and when the Europeans first organized in Quebec, Montreal, or later landed on Plymouth Rock. For hundreds of years they used this bronze snake that Moses had made in the desert as part of their worship and then, 1 Kings 18:1-4:

In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign… He did what was right in the eyes of the Lord, just as his father [ancestor] David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)

This is the snake that God had Moses himself make hundreds of years earlier in the desert to deliver the people from the serpents. This is a heritage item, an historic artifact; this is a part of worship. This snake is a symbol of the healing that God did in the desert and this snake was a symbol of salvation and now the King of Judah did what was right in the eyes of the Lord by breaking it into pieces, destroying it forever. Why would God have this powerful symbol of salvation created by Moses destroyed after the people of God had gone to great effort over hundreds and hundreds of years of adversity and affluence to preserved it? Why would God have destroyed this powerful symbol of salvation that He Himself ordered created in the first place?

He had it destroyed because instead of using it as a tool to worship God; they began worshiping the bronze snake instead of or alongside God. It had become an idol. Are there things like this in the churches today? What are the important aspects of our worship? Music, Mercy Seat, Communion, Baptism? These tools that help us worship God; can or have they become ‘Nehushtan’? Can people come to think that they are saved by being baptized or taking communion rather than or as well as by Jesus? Can people take good things that may have even been ordained and commissioned by God Himself – like the snake and maybe like some contemporary church practices - and adore those things more than, instead of, or as well as God?

The word ‘worship’ roughly means ‘to adore’. Are there things in the churches, in our religions, in our lives; are there things – or even people - that maybe God has used to great effect in our lives that we now adore like we are supposed to adore God? For those who grew up in the Army here: what if we removed this flag? What if we removed this uniform? What if we removed the Mercy Seat, the very spot where we are to come to meet with God Himself? Would we grumble every time we came here? Do we love these articles as well as we love God? Is there an author or a theologian or a pastor or a person that you follow so closely that whatever he, she or they say must be correct; so much so that you don’t even bother to test their words against the Scriptures or to refine them through the fires of prayer anymore? But just accept them blindly? All of the words of great people and the sacraments and great traditions of the churches and the Church, even though they may have been ordained to point us to the very power of Christ and Salvation, as soon as we start thinking that salvation comes through any words like a preacher’s, any item like the Mercy Seat; any food like communion; or a rite like baptism, we are in trouble. If we think that without that rite, item or other we are going to hell, when really salvation comes from Christ alone, then that symbol of God Himself could very well become ‘Nehushtan’ in our lives and need to be removed.

Hear me correctly: it is when we start to adore things in and of themselves that are meant to help us adore God that they need to removed from our lives; when good things that used to help us worship God become things we worship, then we need to remove them – no matter how important they are to us: no matter how long we have used them as part of worship, if we start to adore them alongside God than they become ‘Nehushtan’.

Now that being said – listen carefully to me here - communion, baptism, the Mercy Seat, and any other aid to worship, as it is a very important aid to bring us close to God and as any of these aids help us express our love of Christ and our joy at communing with Him, as these things bring us close to God and lead us to think of and adore Christ then these are very important but anything or anyone who we adore alongside or worship instead of Christ needs to be removed from our life so that indeed we can worship Christ alone for Salvation indeed comes from Christ alone.

There is one more thing that I want to point out here. Just like 1 Corinthians 10 points out that water is a symbol of our very important baptism into Christ; so John Chapters 12 and 3 point out that that snake in the desert is a symbol of our all important salvation in Jesus Christ.

Jesus says, John 12:32: “And I, when I am lifted up from the earth, will draw all people to myself.” John 3:13-16: “No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man [Jesus] must be lifted up, that everyone who believes may have eternal life in him. For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life.”

This bronze snake that God used was cast aside and destroyed after centuries of use because it began to compete with the Lord for the very hearts and minds and adoration of His people. But what that bronze snake represents is alive and well and that is our salvation through Jesus Christ, through Christ alone. So today I encourage us all that if there is anything – even something in the church or a good person or a good mentor in our lives – if there is anything that we have come to see as our salvation other than Christ, I invite us to leave it here in this sanctuary or even on the altar today and never to pick it up again. There is only one who can handle all of our problems and there is not a single thing that we can face in our lives that God cannot handle; so I invite us here today in all that we are going through, in all that we experience, in all that we do; to always look for our salvation from Christ and from Christ alone.

Let us pray.





Sunday, November 5, 2017

John 15:13: Greater Love Has No One...

Presented to each the Nipawin and Tisdale Corps, 15 November 2008
Presented to Swift Current Corps, 08 November 2009
Presented to Warehouse 614, 05 November 2017
by Captain Michael Ramsay

Click here to read the homily: https://sheepspeaks.blogspot.ca/2008/11/john-159-17-greater-love-has-no-man.html