Thursday, August 11, 2016

Philippians 3:17: If I was you I'd wanna be me too (James 2:20-24, Genesis 22:15-18).

Presented to Corps 614 Regent Park, 14 August 2016 by Captain Michael Ramsay

Has anyone seen this sign on Facebook?


You Spin Me Right Round[1]. Everybody knows that song? It can really get struck in your brain, can’t it? There is a contemporary song that also can get stuck in my head. Has anyone ever heard the song by Meghan Trainor, ‘If I was you I'd wanna be me too’?[2]  It is a recent song. It is sort of what? ...a dance or pop song? Not generally my first choice of music but between my teenage daughters (who themselves actually are more into rock) and especially my wife somehow I was introduced to the song (They are actually going to her concert next week); it is one of those that just gets stuck in your brain so that sometimes I will find it echoing in my head as I go through the day, ‘If I was you I'd wanna be me too.’

This song is apparently talking about the singer’s confidence and I believe the message is actually a positive one. She appears to be thanking God for the things in her life and wishes that same thankfulness for others. However, if you just hear that line out of context, you might get the idea that it is purely extolling vanity.

This reminds me of another song that I used to get stuck in my mind years ago: You’re so vain;[3] does anyone remember that song? ‘You’re so vain you probably think this song is about you.’ Originally released by Carly Simon in the early 70s and later covered by the metal band Faster Pussycat in the 80s or 90s and I think even Taylor Swift or someone else did a cover of it in the 2000s. It is a sentiment that crosses both time and musical genres. You’re so vain but if I was you I'd wanna be me too.

Now the Apostle Paul sometimes gets a bad rap. He has been accused of sexism, misogamy, conceit, hubris and much more. People sometimes reading through Paul’s letters have thought that he is singing songs of vanity himself.  This verse in Philippians (3:17), when taken in isolation doesn’t really help his case. Paul says, ‘Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do’ - Or losing translated, ‘If I was you I'd wanna be me too’ -  this has certainly added some fodder for Paul’s critics and Paul was certainly an interesting person.

Speaking of interesting people, earlier this summer when I was on Vancouver Island I had a chance to spend a good time with my parents who took very good care of me - I had a restful time; it was great. I also got to meet my dad’s coffee group. They are interesting people. Let’s see, there is my dad (who fits in wonderfully with his friends), there are some wonderful people and then there are a couple of others… who are very interesting… There is a kangaroo who came out just before I arrived apparently. His name is Humphrey. Humphrey is not only a kangaroo; he is also an invisible kangaroo that is a ‘special’ friend of one of the coffee crowd. And while I was there, Harvey joined the group as well: Harvey is not an invisible kangaroo; Harvey is a one-legged rabbit who is also invisible or, dare I say, imaginary. With everyone seemingly bringing imaginary or invisible friends for coffee, when my father introduced me to the group, I think they must have been surprised to find that I am visible rather than one of the growing number of invisible visitors.

Elsewhere in the Bible, Colossians 1:15, Paul speaks about his invisible friend or actually that Jesus is the visible image of the invisible God. And it is Jesus, this friend of Paul’s that we really need to be introduced to and it is this friend who we really want to have as our friend.

The Bible –James 2:22- says, Abraham was a friend of God. Susan has actually started a small group centered around being a friend of God, just like Abraham, based on Experiencing God[4], a workbook by Blackaby. It is when we are a friend of God like this that people will want to be just like us and also if we were them we would want to be us to. (If anyone else here would like to start an Experiencing God group, come talk to me after the service.)

Philippians 3 is a great chapter in a great book. I love Philippians. It is, among other things a great call to perseverance. You know what perseverance is? Perseverance is the ability to get through difficult times. And you know why God gives us the ability to get through difficult times? Because He has even more difficult times for us to get through (cf. Romans 5:3,4).[5]

Philippians is a letter Paul wrote while he was in jail awaiting execution. He had voluntarily suffered so much. He didn’t need to be there. He was a Romans citizen but because God is most important to him he is in jail, he is on death row and instead of telling all his friends to pray for his release, his ease, or to run for the hills so this doesn’t happen to them; Paul says in essence, ‘if I were you (outside, free, and not on death row) I would want to be me too.’[6] Paul writes, ‘Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.’

Paul then goes on to write, vv. 18-19, ‘For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things.’
  
This is quite important. Do you see why Paul wishes we could be like him even though he is in jail? It is because he is there serving God.[7] Paul's life isn't easy. Paul gave up basically all claims to an easy life when he became a Christian.[8] That's when he began his journey towards imprisonment and death and everyone knows that.[9] This is why Philippians is such an important letter. Philippi is a rich city. Paul, on death row here, lets them know how to have life abundantly. Paul, who used to be just as every bit as privileged as the Philippians, tells them that he cries not because he is in prison; he cries because they, who are free, really are missing out on something. It is Paul who is living the free life of someone who is redeemed.

There is a legend from around this time of Nero, the ruler of the whole Roman world, that he fiddled when Rome burned; the leader of the whole nation just played his music while his capital was in flames. This ascribed mentality is part of what's breaking Paul's heart. He is doing all he can from prison and experiencing all the joys that come from serving the Lord while some are just frittering their lives away on idle measures and missing out entirely on a life with Christ. But there is more than that.

I saw an article in the National Post the other day. It was about the curse of the lottery.[10] Maybe even more than two thirds of big lottery winners in Canada are broke within seven years of becoming multi-millionaires and some of those have new or more developed drug habits and some of those are now in jail for those drugs or murder or something else. Success, happiness, wholeness, life isn’t about having it easy by getting things or getting away with things. If in this life you have so much but do not have the love of God that produces the contentment of holiness than you have nothing. And then 'If I was you I'd wanna be me too'.

I shared with you that I recently read an anthology of Martin Luther King Jr's sermons and speeches. I have also been reading the works of Gandhi this summer. Gandhi knew a lot about a lot: Hinduism, Islam, Capitalism, other religions, and Christianity. He, at one point at least, had one critical error in his understanding. Apparently Gandhi’s Christian friends erroneously taught him the essence of Christianity was that if he simply believed in Jesus, he would find redemption from the consequences of sin (but cf. James 2:19). To which Gandhi replied ‘if this be the Christianity acknowledged by all Christians I cannot accept it. I do not seek redemption from the consequences of my sin. I seek to be redeemed from sin itself...unless I have attained that end I shall be content to be restless.”[11] Honestly, what Gandhi longed for is what we all at one point may long for and this is exactly what Christ really does offer us. Christ doesn’t offer us an escape from the consequences of sin. Christ offers us a real escape from the grasp of sin itself. We can be free.

We can be holy. We can be saved. Even if we are in a dungeon suffering like the apostle Paul, we can be free from sin and we can call out to the world, ‘If I was you I'd wanna be me too.’ Even us, in our lives, with everything that is going on: There are people here who have recently lost friends to murder and addiction and there are people here today who are struggling with temptation towards the same. There are people here struggling with the consequences of injustice in society. There are people here struggling through poverty. There are people here who are struggling with so much more than some of us can even imagine but you know what? Even in the midst of it we can turn to our neighbour who does not know the Lord but who sees the joy of the Lord emanating from us and say, ‘If I was you I'd wanna be me too... because even though life is what it is, I have Jesus.’

And I know that even when we do have Jesus, sometimes life is what it is and sometimes we can be sad. Sometimes we can be overwhelmed. Sometimes we can be trapped by addiction or other things and sometimes we can be caught up in struggles. Sometimes maybe we can even be tempted to fear, to envy, to hate...

But the Lord can take our heart and transform it. He can create in us a clean heart and He can renew a right spirit within us. And He can do that within each and every one of us so that, like Abraham, we can be called a friend of God and so that, like Paul, we can encourage our friends toward the peace of God in the midst of everything in our lives; so that even we can experience that joy of serving the Lord. And as we do, due to the Lord’s help in our times of need and His strength in our struggles, we can honestly say in love to those around us, even and especially with everything going on, ‘If I was you I'd wanna be me too’.

If there are any here that would like us to pray specifically for a clean heart, to experience that peace and joy that only Jesus can provide in the midst of everything in our life, please raise your hand and we will pray for you now.

Let us pray.

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[1] Dead or Alive. You Spin Me Right Round. Rec. 05 Nov. 1984. Stock Aitken Waterman, 1985.
[2] Trainor, Meghan. Me Too. Rec. 03 May 2016. Ricky Reed, 2016.
[3] Simon, Carly. You're So Vain. Carly Simon. Richard Perry, 1972.
[4] Blackaby, Henry T., and Claude V. King. Experiencing God: How to Live the Full Adventure of Knowing and Doing the Will of God. Nashville, Tenn: Broadman & Holman Publishers, 1994.
[5] Captain Michael Ramsay, Romans 5:3,4: Hope and an Angel on the Downtown Eastside. Presented to Swift Current Salvation Army, 09 August 2009 and Nipawin and Tisdale on 20 April 2008. On-line: http://sheepspeaks.blogspot.ca/2008/04/romans-534-hope-and-angel-on-downtown.html
[6] Captain Michael Ramsay, Be Bold for the Gospel...a look at Philippians ch.1. JOURNAL OF AGGRESSIVE CHRISTIANITY 54 (April-May  2008) On-line: http://www.armybarmy.com/JAC/article6-54.html 
[7] Cf. L. Gregory Bloomquist, ‘Subverted by Joy: Suffering and Joy in Paul's Letter to the Philippians’. Interpretation 61 (2007): 274.
[8] Cf. Fred B. Craddock, Philippians, Interpretation Series, 1985, p. 19
[9] Cf. DW Palmer, “To Die is Gain.” Novum Testamentum 17. 1975. pp. 203-208
[10] Joseph Brean "‘Lottery curse’ claims another victim with Ontario man broke and in jail after $5M win" in National Post (August 9, 2016 11:22 PM ET), on-line: http://news.nationalpost.com/news/canada/lottery-curse-claims-another-victim-with-ontario-man-broke-and-in-jail-after-5m-win
[11] MK Gandhi, Experiments, Part II, Chapter 15, p. 104.

Friday, August 5, 2016

Marriage: A Three Legged Race

Presented to Darren and Samantha Smith and invited guests on the occasion of their wedding, 06 August 2016. By Captain Michael Ramsay

The Marriage covenant, which you are entering into today with God, is like a three-legged race. The three-legged race is always fun to watch at a fair or another event. Some people seem to run it with ease while others fall down and trip all over each other. I’ve seen dads tied to their children who’ve simply picked them up and run with them without breaking the tie that binds. It is a lot of fun. The secret to the three-legged race is that the winning couple is the pair who moves in sync with each other so that with every stride each matches their partner. Two independently minded people determined to do their own thing have no chance!

It is like that with the marriage covenant that you are entering into today. Did you know that the most commonly translated word for covenant in the Hebrew Bible refers to being bound, tied or even shackled together? It is like the expression ‘the old ball and chain’ or, more positively phrased, like the three-legged race.

In a marriage, we are a covenanted people. We are tied together with each other and the Lord through our marriage covenant vows. Our covenant is dear to us who are married in the Church. It can certainly be one of our glorious sources of strength. General Clifton of The Salvation Army wrote in his third pastoral letter that our covenants are one of the main ways in which the Lord chooses to provide opportunities for us to join Him in His work for the salvation of the world. A marriage covenant is more than a promise; it is more than a legal contract. It is a sacred covenant through which the Lord binds you together now as husband and wife and even more than that as he binds you two together, now and forever, or at least until death do you part. He also binds himself to you both and to your immediate family as it grows in Him. Covenants are important.

Commissioner William Francis wrote in the Canadian Salvationist in June 2008: ‘The key to upholding our sacred covenant is staying close to God, keeping faith with Him.’ This is significant and this relates very closely to the three-legged race of your marriage covenant.

Any of us who have ever been in such a race with our children – or years ago with our brothers and sisters or parents – will remember the challenges that the race represents. When one partner tries to move at a different pace than the other partner, neither goes anywhere very quickly. I am sure I am not the only person who has fallen on the ground laughing, as my partner has started heading in the wrong direction. It’s difficult to move, let alone win the race, when the one you’re yoked together with is going in the opposite direction.

          It’s the same with our marriage covenants. If we tie ourselves our spouse and to God in a sacred vow and we do not walk step-in-step with our partner, following God closely; it’s impossible to even finish, let alone win the race and experience the full blessing of our marriage and that final victory with Christ. Once we’ve committed to the marriage race, we need to press on towards the goal and not give up. The race will be challenging but as we persevere we will enjoy the race and experience the victory but if we try to go our own way, our marriage covenant will be of little or no use to us, our spouse, or to our Heavenly Father.

               If you do move in step with each other though, bound together through Christ, with your arm around your partner, relying on the Lord’s strength, even as life’s obstacle course becomes very difficult, the race in the end will be easy and then as you are bound together in Christ, Jesus can move you even more efficiently than if you were running just on your own power.

               As you remain faithful to your covenant and as you allow our Heavenly Father to partner with you and to put His arm around the both of you as you run through this life, you will find it much easier to walk in step with our Lord. At times, often when things are most challenging, you will notice as well that God is actually carrying both of you towards the finish line where you will indeed celebrate victory in Jesus.The Lord is faithful to his covenants and I pray and I challenge you both today to be faithful to each other, to be faithful to the Lord and to be faithful to your marriage covenant until death do you part. As you do this, I promise that indeed you will find that you experience all the joys of the marriage covenant and also will experience that ultimate victory with Christ for now and evermore. Amen.
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Based on a chapter from
Ramsay, Captain Michael. 'Praise The Lord For Covenants: Old Testament wisdom for our world today'. Vancouver, BC: Credo Press, 2010. (c) The Salvation Army. For more info: http://www.facebook.com/#!/pages/Praise-The-Lord-For-Covenants/155941614427110?v=info
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www.sheepspeak.com/

1 Samuel 1: Re: dedication

A version of this homily was presented on behalf of Corps 614 Regent Park in Toronto, 06 August 2016, on the occasion of the dedication of Justin Smith by his parents Darren and Samantha Smith.
By Captain Michael Ramsay


Click here to read the sermon: http://sheepspeaks.blogspot.ca/2012/09/1-samuel-1-re-dedication.html

Devotion 2.17/69: Luke 9:25: Journey

A devotional thought presented originally to River Street Cafe, Regent Park Toronto, 05 August 2016. Presented to Arthur Meighen Retirement Residence, 19 October 2016. 

Read Matthew 5:38-39, Luke 9:20-25

Luke 9:25: “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:26, Matthew 16:26). Do the ends justify the means?

Recently I read an anthology of sermons by the Reverend Martin Luther King Jr. There was one point he kept coming back to that really resonates with me. His opponents accused him of being a communist. When people pointed out to him that, as far as the USA was concerned, many of his causes were communist ones; MLK would reply that he differs from the communists in one key way. “Lenin”, he said, “believed that the end justified the means.” As a Christian I can never believe that the ends justify the means because God reminds us that the means are the end – what you do on the journey reveals who you are in the end. This is true.  

For example if we want to end violent oppression by violently throwing off our oppressors then in the process we will find that we provide the violent oppression for someone else to throw off. Violence breeds violence. The ends do not justify the means. As Gandhi, whom MLK loved to quote, said, ‘an eye for and eye makes the whole world blind.’ If we want the world to see the truth then we need to help our adversary see, not pluck out his eye. If we pluck out his eye he may do the same to us and we will both be left a couple of blind bullies. Gandhi, like Tutu and Mandela after him, is a great example of helping our adversary to see. A society at peace with its former oppressors was created in a way it never would have been through violence. The means of violence always brings the result of violence. The means of peace is what brings the result of peace. And Jesus is the Prince of Peace.

Do the ends justify the means? No, the means are the end. Oswald Chamber says, ‘God is not working toward a particular finish - His purpose is the process itself.’

If we walk along the path of sin hoping to reach holiness we will be sadly disappointed. Conversely if we never walk towards sin, we will never arrive at sin.

He who walks in the darkness does not see the light and she who walks in the light does not get lost in the darkness.


This is true in our relationships with each other and it is true with our relationship with God. Jesus and Salvation isn’t about a destination, an end of going to heaven when we die; Salvation is how we live with God from today unto eternity; it is a means, a way of life. So, can we do evil as a way to try to enter heaven? No. Do the ends ever justify the means? No. The means, which is ultimately our very relationship with our neighbour and our Lord and Saviour Jesus Christ, is all that matters. He is with us and He wants us to journey with Him both now and forever. And that is the means by which we can each live the most blessed life both for now and forever.