Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Sunday, August 3, 2025

Psalm 146: Set the Captives Free (Now)!

Presented to TSA Alberni Valley Ministries by Major Michael Ramsay, 03 August 2025

 

We have a lot of scripture readings again because I want to chat some more about a truth that this is a common theme throughout the Bible: “Set the captives free!” Most of the time when we, in church, read about the captives being set free it is in the context of the Kingdom of God. The Gospels say that the Kingdom of God is at hand. In theology we use the term ‘prolepsis’ to refer to the time when the Kingdom of God begins, which is now, the time between the resurrection of Christ and His return at the eschaton. This is the time we are living in now and as Christians it is our responsibility to try to make this time as close to what the world will be like when Jesus comes back at the end of time – which is perfect.

 

The Bible repeatedly tells us what Christian nations look like, what we as Christians need to work toward in our country. Psalm 146 is example of how we can be a part of God’s Kingdom:

 

Psalm 146

1 Praise the Lord. Praise the Lord, my soul.

2 I will praise the Lord all my life;

I will sing praise to my God as long as I live.

3 Do not put your trust in princes,

in human beings, who cannot save.

4 When their spirit departs, they return to the ground;

on that very day their plans come to nothing.

5 Blessed are those whose help is the God of Jacob,

whose hope is in the Lord their God.

6 He is the Maker of heaven and earth,

the sea, and everything in them—

he remains faithful forever.

7 He upholds the cause of the oppressed

and gives food to the hungry.

The Lord sets prisoners free,

8     the Lord gives sight to the blind,

the Lord lifts up those who are bowed down,

the Lord loves the righteous.

9 The Lord watches over the foreigner

and sustains the fatherless and the widow,

but he frustrates the ways of the wicked.

10 The Lord reigns forever,

your God, O Zion, for all generations.

Praise the Lord.

 

Verse 7 says, “The Lord sets the prisoners free”; you can also see this sentiment in Zechariah 9:11, Psalm 68:6, Psalm 102:20, Isaiah 42:7 and elsewhere. Jesus, as recorded in Luke, quotes Isaiah 42 letting people know that the time to set the prisoners free is now. I think this is important. I think we do need to do what the Bible tells us to do. I was reading one African Liberation Theologian’s essay (I believe it was Bongajalo Goba) this week in Hammering Swords into Plowshares, a book dedicated to the Archbishop Desmond Tutu. He said that one main difference between capitalist western churches and the Universal Christian Church is that western churches either spiritualize everything (for example: God doesn’t’ really want us to let people out of jail, that is just a metaphor for something else…maybe being free from our personal bad habits) or they try to say that the things that God tells us to do as a society are only in the future and God will do it; it is not our responsibility (we shouldn’t try to give sight to the blind now; we shouldn’t end hunger or homelessness now – even though we can!- God will do that when Jesus returns at the end of time). But the real Church including the churches in the third world realizes that when God tells us to make it so that no one is hungry; no one is lonely; no one is homeless; no one is thirsty, and no one is in prison; He is telling us to do it now! We are not supposed to go on propping up (western capitalist ‘democratic’) systems that are opposed to the expressed will of God and just say “oh well, when we all get to heaven we will all be okay” -both me who has so much and my neighbour who doesn’t. When we all get to heaven what a day of rejoicing that will be.

 

I have been really convicted and cut to the quick with the sentiment I shared at the Summer Rain festival: Jesus speaks about a salvation society as one where the sick are healed, the captives are freed, the hungry are fed, the lonely are visited, the perpetrator is forgiven, relationships are healed. In our world, in our country, in our province, in our city there is still conflict, abuse, addiction, poverty, homelessness, murder, mental illness, hate, violence, unforgiveness… What if we didn’t have to wait until we die to experience a world without all of this? What if Christ was right and he wasn’t lying to us? What if the Kingdom of God is actually at hand? What if the Church (and our churches) is actually the body of Christ and what if we actually do this?  

 

Recently I read Wrongfully Convicted by Canadian lawyer and Founder of Innocence Canada, Kent Roach and this week I have been reading Just Mercy: A Story of Justice and Redemption by Bryan Stevenson, an American lawyer who has spent his career working with death row inmates. The horrors that people suffer behind bars in the USA are as bad as you imagine and even worse. Think of the TV shows you have seen and then place yourself or your loved ones in the place of the prisoners being abused by prisoners or guards, or judges, or whomever. When I studied Restorative Justice from Simon Fraser University a decade ago, we read stories of inmates who were actually lost in American prisons – it came time to release them and they had no idea where they were.

 

I have a story relating to that – when I was just a new Salvation Army Officer, I was appointed to the small town of Nipawin, Saskatchewan (Go Riders!). On Sunday a congregation member asked me if I could go see another congregation member, Zerah. “Sure” I said. “He is in cells” they said. Apparently, shortly before we had arrived to town Zerah had gone on an arson spree, lighting the town on fire. I spent the next weeks and months meeting Zerah whenever he was in town for the circuit court. In between court dates they would ship him off to prisons in Prince Albert or Regina – and I think his court cases were in Nipawin, Carrot River, or Tisdale. I would meet him in whatever small community courthouse the circuit court was meeting on that day of the week.

 

One time I was in the court room in Carrot River and they called Zerah’s name to stand before the judge. No answer. They called it again. No answer. The judge then said, “We will need to issue a warrant for his arrest for not showing up for court.” At this point I popped up from my seat and awkwardly raised my hand. I was in uniform so he knew I wasn’t Zerah; so he asked me “do you know where Zerah is?” “Yes. He is in prison in PA” I said. Everyone in the courtroom laughed. I didn’t. The judge didn’t. “Then we better not issue a warrant for his arrest – that would look pretty bad” the judge said as he instructed the bailiff to try to find Zerah and figure out how they lost him in the system. Eventually, they did find Zerah in prison; but can you imagine if I wasn’t there? This warrant issued from the bench would be on his record. They lost Zerah in prison.

 

I was reading some research this week. Did you know that quite a few people in U.S. jails, federal, and US state prisons have never even been convicted of a crime? What percentage of people in US jails do you think have never been convicted of a crime? 80%! 80% of people suffering all that they are suffering in prison have never been convicted of an offence and some of them never will be and some of them will have their convictions overturned on appeal. I didn’t find the stats for Canada but, from experience, I wouldn’t be surprised if they are similar.

 

A member of our church in Toronto when he immigrated to Canada from Dubai about 10 years ago, they held him and his sister in jail until they processed them – I am not sure how many months they were in jail. He was separated from his sister (she was put in a different jail) and quite concerned about her. I wound up having to go to the consulate with him to figure out a whole bunch of things – this is Canada.

 

I spoke to my friends in Stony Mountain Penitentiary when I was there for two years. They told me that the prison organized the wings by gangs: the Indian Posse had one wing, the Hells Angels another. They set the rules. They told me that you never make eye contact with anyone. It was hard not to be part of a gang. We put people who have never been convicted of a crime through this and more in Canada. And they can lose you in this system, like they did Zerah. Can you imagine if it was the day of your release and no one knew where you were to release you?

 

In 2023, in Canada, 61 people died in custody.  According to StatsCan, from 2017-2020 there were 169 deaths in our prisons: there were 20 suicides, 11 confirmed homicides, 19 drug overdoses and many other natural and suspicious deaths. In 2019 alone in the USA 143 were murdered while in the care of the State.

 

We, the Church, are called to free the prisoners; we, the Church, are supposed to be good stewards of the money God entrusts us with too. The estimated total court spending in Canada for 2014 was $1,614,017,311. That is not even including the incarceration and other costs! We could provide everyone the mental health and addiction support they need in this country for that amount of money. The average hotel cost across this country is $211.00 per night. The daily average cost of keeping someone in prison here is $326.00 per night which works out to $9780.00 per month. We could afford to put everyone in a hotel and give them the mental health and addition help they need for less than putting them in prison – and there are lots of safer cheaper ways to contain someone still. The average rental cost in Canada is $2200 / month which works out to $74 a day (as opposed to the $326 /day that it costs to put someone in a cage!); the average mortgage in Canada (including Vancouver, etc.) is just $2100 a month which works out to just $70 a day. We can feed and house people at the Bread of Life, Tiny Homes, or a shelter here for a lot cheaper than that too – with all the supports to keep themselves and others safe! So why do we lock people in prisons? It doesn’t help them. It doesn’t help us! – oh and btw I read that over 70% of those in Canadian prisons have diagnosed mental health conditions.

 

Instead of locking someone up to be tortured in the cages we call prisons, we could send someone somewhere actually safe and secure for mental health and addiction support – we just choose not to! Derek, one of our regular friends at the Army and the Bread of Life, every time he gets out of jail he is healthy-ish, well fed and not visibly fighting his demons for a week or so – but when they toss him out of prison they toss him out on the street with no support; so his own mental health demons torment him so much until he hurts himself and others in unimaginable ways and then winds up back behind bars where he suffers everything that one suffers there. That doesn’t make society safe. That doesn’t make Derick safe.

 

That doesn’t need to be the case. My friend Zerah was eventually sentenced to mental health care and weekly injections for his schizophrenia instead of jail and he was able to contribute to society. Why don’t we help everyone who needs help like that? Why do we torture people like we do to Derrick instead? Why? Just because Zerah ‘lucked out’ and had a compassionate judge? Because he had a TSA Officer with him the whole time? We are called to set the captives free. There is no reason for anyone to be tortured in a cage, let alone the 80% of the people we are doing this to who have never been convicted of a crime. And how can we punish people with mental health and addiction issues for acting in manners consistent with their mental health and addiction issues?

 

And… why am I asking us this question? And to 25 people here who actually do a lot for people in our community? What do I want us to do? Are we able to go speak with Judge Wolf and ask that he never sentence someone to incarceration again? – maybe; I wouldn’t object to that. Do I want a volunteer to start a court worker program here like we had in Saskatchewan that helped keep people out of prison? - maybe; I wouldn’t object to that. Am I asking us to write letter or speak in person to Josie (our MLA) and Gord (our MP) and ask them to change the legislation so that we try to help heal our community heal rather than punish the sick and even innocent people this way; maybe. I wouldn’t object to that.

 

I guess the main thing I am asking us is to keep our eyes open; keep our ears open. Remember that Jesus and the Bible does command us set the captives free and we as members of the church are asked to do that, just as we are asked to forgive one another like we have spoken about the previous few weeks. So today, I ask that we please just leave here knowing and believing that our world can be changed and it can be changed now; there are other solutions, let us look for them; let us pray for them, and let us fight for them. Jesus tells us to set the captives free.

 

Let us pray



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Sunday, August 18, 2024

Exodus 20:22-27, Matthew 25:31ff, and James 2:14-17: The poor need equal rights! Freedom must be for all; not just the rich!

Presented to TSA AV Ministries, 18 August 2024 by Major Michael Ramsay

 


If something is a right, it is incumbent upon a society to provide that right. 


  • Psalm 82:3 - 'Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. '  


  • Proverbs 31:8-9 - 'Speak out for those who cannot speak, for the rights of all the destitute. Speak out, judge righteously, defend the rights of the poor and needy. 


  • Psalms 69:32-33: “Let the oppressed see it and be glad; you who seek God, let your hearts revive. For the Lord hears the needy, and does not despise his own who are in bonds”  


  • Psalms 140:12: “I know that the Lord maintains the cause of the needy, and executes justice for the poor”  


  • 1 John 3:17: If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him? 

 

Last week I wasn’t here. I was at the Summer Rain Christian Music Festival. I spoke on the Saturday night. I mentioned that all the messages in past years at Summer Rain have been about evangelism and Salvation. I began my time by asking people to raise their hands if they knew Jesus as their Lord and Saviour. They all raised their hands (or should have).  I then asked if there was anyone in the crowd who wasn’t yet saved, who wasn’t yet a Christian, who didn’t know Jesus as their Lord and Saviour. No one. Everyone present was already a Christian. I then said. ‘Wow, that must be a new record. I preached at an evangelistic meeting for 1 minute and everyone was saved; so, everyone can go home now. I preached anyway. 

 

The previous time I spoke here (2 weeks ago) we spoke about Joseph being trafficked as a domestic servant. I shared about the Vietnamese workers at San Group who were staying in deplorable which –thankfully- we were able to be a part of helping them flee. I used the same illustration in my message last week at the Summer Rain Christian Music Festival. I did so, this time, in the context of James 2:14-17:  

 

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” 

 

I told the story of how 15 of the 16 workers were saved for now and we hope and pray that God will send someone to provide them the opportunity to be saved forever. I encouraged us all to be available for the Spirit to use to save people for eternity and also for the here and now. Why would we want to go through all of life’s problems without God’s support when His love and encouragement is readily accessible to each and every one of us? I encouraged the congregation to think of people they could help and point to Salvation for forever and now and exhorted them to avail themselves of the opportunities provided in the upcoming week to do just that. I asked them to see who God placed on their heart and pray for them. We then prayed. 

 

After I finished speaking about Salvation in the here and now and for eternity, drawing heavily on the example of the Vietnamese workers, I walked through the crowd and was directed to a specific lady – Loan. Loan is a Christian lady; Loan is from Vietnam; Loan is a God-fearing Christian lady. She knows the freed workers. She has been praying for them. She had been witnessing to them. She is already following up with them so that they can be freed not only for now but also forever. She was teary-eyed that this message was an encouragement for her from God – speaking specifically about what she was praying about. How could I know that she -or anyone- who could follow up the now salvation with the message of eternal salvation with these workers would be present at the Summer Rain Christian music festival? We met again on Tuesday. She told me how she just happened to go to Summer Rain. That wasn’t her plan. It was God’s. God then used her further as after our conversation on Tuesday we was able to reach out to our MP and TSA in Victoria again and help get the ball moving again so these workers can hopefully get an open Visa and Loan shared with me how she is continuing to be a witness to the workers so that they me be saved forever – like was said at Summer Rain. 

 

This is important: both the ‘forever’ salvation and thenowSalvation has been really on my heart lately. I do think that the two are inextricably linked. Salvation isn’t only about the future – it is about the future. But it isn’t only about the future! It is also about the now. Our salvation is at hand. This can have a couple of different repercussions.  

  1. it means that since life isn’t always as planed here; when we are saved to a salvific relationship with Christ, we can draw on His strength, His peace, His forgiveness, His love in our time of need and share that with everyone we know and  

  1. it really means - like James 2:14-17 encourages us and as Matthew 25:31ff warns us - that as Christians it is our God-given responsibility to help save people here and now. God saves people unto eternity. We need to look after the poor, the widow and the immigrant; the hungry, the thirsty, the stranger, those needing clothes, those who are sick, and those who are imprisoned. We must. If we are saved, we will. 

 

I have been thinking about this a lot and I think we can used by God to ‘save’ others in the ‘now’ sense, from serious situations - like human trafficking, like, poverty, like discrimination, and exploitation in a number of different ways: 

  1. We can do this on our own, helping others as the Lord presents people and opportunities to us; 

  1. We can donate to organizations such as The Salvation Army that seek to help people everyday; 

  1. We can volunteer for organizations such as The Salvation Army that seek to do this; 

  1. We can live out our salvation by lobbying the government or otherwise organize our society to save people in need! 

 

Baptist Minister and Saskatchewan Premier Tommy Douglas introduced Medicare to Saskatchewan after he almost lost his leg as a child due to injury, infection, and poverty. Medicare has been one wonderful way of taking care of the poor and the marginalized in our society. I can go to the hospital tonight and not have to be concerned about whether or not I can afford it. Even our poorest and most marginalized members of society can go to a doctor anytime they need and they can be saved from much turmoil and suffering because of that. 

 

In my lifetime there has been much debate about the Charter of Rights and Freedoms in Canada. In my lifetime, that superseded the Bill of Rights. In my lifetime, the courts have weighed, and the population and politicians have debated, over and over again what is a right and what is a privilege.  I submit that everything that a society deems as a right, it is incumbent upon that society to provide(!) otherwise we are actively denying people what we declare to be their rights! Everything that is a privilege, however, let the rich and the powerful charge the rest of us whatever they want and suffer the eternal consequences of becoming more rich and more powerful – but really(!) everything that a society declares a right, we as a society have the responsibility to provide that right to everyone regardless of race, religion, creed, or – especially as a Christian, socio-economic status. That is what it means that something is a right! Rights are not for sale. Freedoms are supposed to be free! Freedom should not only be available to the wealthy. A society is measured by how it treats its most vulnerable members. 

 

Earlier this summer I read a book, Seeking Social Democracy: Seven Decades in the Fight for Equality, by Ed Broadbent, now deceased, former leader of the NDP in Canada. He introduced me to a word that I was not familiar with, ‘decommodification’. Decommodification in this context means that if something is meant for everyone than we shouldn’t be able to withhold it from people who don’t have money. A prime example of how this can work is Medicare – every Canadian citizen (not our guests or foreign workers with closed visas tragically) has a right to go to the hospital and to see a doctor. They don’t need x amount of dollars or the correct kind of medical coverage. Every person (who is a citizen) regardless of anything – even funds – has access to medical care. Education until Grade 12: When what was required to be a productive member of society, receive gainful employment, and real opportunities in life was a grade 12 education; our society decided to provide that for everyone. In my lifetime every Canadian was granted access to kindergarten – not $10 a day kindergarten, not cheques to people hoping they will spend it on kindergarten – everyone no matter how rich or poor was allowed to go to kindergarten.  Now that university is needed for many jobs, as Christians we should probably lobby for the decommodification of university education and probably (given the number of single parent or dual income families) daycare as well. If it is a right; it is only right that we provide it. If it is a freedom, it needs to be freely accessible. If we are Christians, we must not, we cannot, we will not further marginalize the poor! 

 

In my own life I have worked a lot with people in the courts and people in the prisons. You know one thing that people in the courts to some extent and in the prisons to a large extent have in common – they are poor.  

 

I have worked in the circuit courts in Nipawin, Tisdale, Swift Current, and Maple Creek, Saskatchewan. I have sat in court rooms with people in Toronto, Victoria, and Vancouver. I have worked with Restorative Justice in Nipawin, Swift Current, and here in the Alberni Valley. We even ran the Alternative Measures programs for adults and youth in Southwest Saskatchewan, hosted free legal clinics, and ran a transition through incarceration program where during the up to six years I was involved in the program we only had one repeat offender. I have visited people in prisons in BC and SK and volunteered at Stony Mountain federal penitentiary for 2 years in Manitoba with The Salvation Army when I was in Training College. 

 

The Bible tells us that justice needs to be applied evenly. It tells us that favouritism must not be shown to the wealthy. Our legal system needs to be de-commodified. And instead of focussing on punishment which only leads to resentment, an education in criminality, and a high rate of recidivism; from the moment a person is sentenced to whatever they are sentenced, we need to take into account that they are going to be released back into society after x amount of time, decide what we want them to be like when they are released and work to make that a reality – for them AND for everyone else.  

 

Right now prisons produce more hardened criminals who make new criminal connections while in prison. When a person is given a time-out from society why arent we providing them with job training and then releasing them to jobs, so they don’t need to steal or sell drugs or rely on welfare? When a person is convicted why don’t we provide them with detox, rehab, and stabilization for the 2 years, 10 years, 6 months, 2 weeks, however long they are sentenced to serve? Why don’t we let them work off their debts to their victims and let their victims experience the healing and wholeness that comes from forgivenessinstead of asking the victims to harm themselves by harbouring hatred and unforgiveness for victim impact statements as we do today? 

 

And referring again to decommodification, why do we discriminate against the poor? I have met many single dads who cannot afford a lawyer, so they have to quit their jobs in order to get legal aid. And then the legal aid assistance they get in many communities is so substandard that they might as well just throw themselves on the mercy of the courts and hope for the best. But the rich person can hire a team of 6 to 8 dedicated lawyers and in that way buy their freedom, assure themselves preferential treatment, and avoid the punishment by-and-large that is meted out on the poorer member of society. 

 

It is the same with dental care. 

It is the same with universities. 

It is the same with housing. 

It is the same with visas. 

It is the same with childcare. 

 

If something is a right, it is incumbent upon a society to provide that right. As Christians we are told to not discriminate against the poor. It is important and it is necessary that as part of our salvation we work towards this. For each of us, as individuals, James 2:14-17:  

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” 

 

And for us as a society, Matthew 25:41-46: 

41 “Then He will say to [THE NATIONS] on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ 

46 “Then they will go away to eternal punishment, but the righteous to eternal life.” 

 

For, Matthew 25:40,‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ 

 

May we be among the righteous 

 

Let us pray. 

 

 ---

 

  • Psalm 82:3 - 'Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. '  


  • Proverbs 31:8-9 - 'Speak out for those who cannot speak, for the rights of all the destitute. Speak out, judge righteously, defend the rights of the poor and needy. 


  • Psalms 69:32-33: “Let the oppressed see it and be glad; you who seek God, let your hearts revive. For the Lord hears the needy, and does not despise his own who are in bonds”  


  • Psalms 140:12: “I know that the Lord maintains the cause of the needy, and executes justice for the poor”  


  • 1 John 3:17: If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him? 

 

  • Exodus 22:20-27: 

You shall not oppress or afflict an immigrant or a foreigner, for you were once foreigners residing in the land of Egypt. 

You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely listen to their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans.

If you lend money to my people, the poor among you, you must not be like a money lender; you must not demand interest from them. If you take your neighbour’s cloak as a pledge, you shall return it to him before sunset; for this is his only covering; it is the cloak for his body. What will he sleep in? If he cries out to me, I will listen; for I am compassionate.