Acts 12:20-25: Herod: Diet of Worms

Presented to Alberni Valley Ministries, 26 June 2022 by Major Michael Ramsay

https://sheepspeaks.blogspot.com/2015/11/acts-1220-25-herod-diet-of-worms.html

Father’s Day Address 2022

Presented to The Salvation Army Alberni Valley Ministries, 19 June 2022, by Major Michael Ramsay

 

When we refer to God as our Heavenly Father what do we mean? What are some of the traits and values common among fathers that are a reflection of the attributes of God? God loves us. He is proud of us. He is cheering for us…. We have a number of verses that we will look at on this Father’s Day that show us a little bit about God as our Heavenly Father.

 

Jeremiah 29:11: “'For I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you, plans to give you a hope and a future. '”

We fathers are proud of our kids. We enjoy their performances: school, church and community plays, musicals, recitals. We celebrate their victories as if they were our own. I have cheered many dance medals, at least one soccer medal, and academic and behavourial awards. I think this is what is meant in part by Jeremiah 29:11: “'For I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you, plans to give you a hope and a future. '” God loves us. Our Heavenly Father enjoys our performances and competitions. He cheers for us like a dad cheers on his children. God is proud of us.

 

Psalm 149:4 – “For the Lord takes pleasure in His people; He adorns the humble with salvation.”

I am a proud father. I have three great kids. Rebecca has a natural ability in so many things. She learned to read very early, thanks very much to Calvin and Hobbs comics. Being our eldest, we celebrated so many firsts with her. All of kids! Sarah-Grace: I often remember one play she was in in primary grades. She portrayed a character called ‘Nasty Boots’ that I think the whole town celebrated – it really was that good. She has preached many times not only here but also growing up and as a pre-teen she even went on the road preaching a sermon she wrote and it was very well received. I was so proud. Heather -even right now, at 11 years-old - is producing her own TV show. Like any dad, I am so happy to see my children succeed. So with us, even more with God.

Psalm 149:4 – “For the Lord takes pleasure in his people; He adorns the humble with salvation.” God is our Father and thus like a father, I really believe that the Lord celebrates with us. He laughs with us. He cries with us. He celebrates with us. I know that in recently receiving the award from our community here, I spent quality time really thanking the Lord and spending time with God: Thanking Him for allowing and enabling me to serve Him and others. I know how I am cheering for my kids in everything they do for the Lord, and I want you all here to know that God is cheering for you and me too! And even more! He does take pleasure in us and He lavishes His love upon us.

 

1 John 3:1a – “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!”

As fathers we are also blessed just to see our children grow up: We are excited when they speak their first word, when they take their first step. We are happy when they make a friend.

We are happy when they celebrate rites of passage: We celebrate graduation from a class, high school (or maybe university); when they get a job, when they move out (even though you miss them terribly); and then for some maybe they will go on to get married and/or have kids themselves. And maybe celebrate many more rites of passage. 1 John 3:1a – “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!”

 

John 16:33 – “I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. “

 

2 Corinthians 1:3 - “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”

 

As parents we are always concerned for our children and hope they can avoid or get through every crises and struggle. God has the same hope for us like we read earlier in Jeremiah 29:11: “'For I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you, plans to give you a hope and a future. '” But also John 16:33, “I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” And 2 Corinthians 1:3, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”

There is trouble in this world. As parents we hope and pray that our children will never fall prey to addiction (drugs, alcohol, gambling, anything); we hope and pray that they are always healthy (and can come through any times when they aren’t); we hope and pray that life doesn’t knock them down too hard or too often; we hope and pray that they are resilient and will continue to get up when life knocks them down (and learn from it too!) – for in this world there will be trouble but God has overcome the world. And as we have every confidence that our children can get through, God has every confidence in us too. We hope and pray that our children will receive comfort from us and we hope and we pray that they will experience the comfort that the Lord offers to each and everyone of us, even and especially in our most challenging times. The Lord, our Heavenly Father loves us even more than we love our earthly children - as impossible as it may seem that anyone could love more than we love our kids, our Heavenly Father does. We hope and pray, with the Lord, that our children are never consumed by hate, fear, or sin. Hate, fear and sin can paralyze us. But love trumps hate and God, our Father, loves us

 

Matthew 10:29-31 – “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.”

 

Proverbs 3:11-12 – “My son, do not despise the Lord’s discipline, and do not resent His rebuke, because the Lord disciplines those He loves, as a father the son he delights in.”

 

When the Bible talks about sin, I really think it is often referring to an Heavenly Father trying to point His children away from trouble. I don’t think sins are a list of things that bad people do. It is more like something we do or something that happens which puts us in harms way (missing the mark). Or it is calamity, destruction and a force all of its own waiting to pounce on us. A loving Heavenly Father thus warns us like He did Can in Genesis 4:7. Remember Cain and Abel? Jealousy and rage and murder are about to consume Cain and entice him to murder His brother and so God (who loves Cain every bit as much as He loves Abel) gets his attention and says, “If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” God loves us all and He desires for us to overcome sin and to overcome the world as He has overcome the world.

 

Luke 12:32 – “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.”

 

Our children are among the most precious things in the world to us. God loves us even more than we love our own children. Just like our heart is full when our children make things for us – a picture, or a poem – so is God’s heart when we make things for Him. Just like our heart is full when they do things for us like make a party, mow the lawn, or clean the house; so is God’s heart full when we do things for Him. Just like our hearts are full when our children do things for each other; so God’s heart is full when we do things for one another. Just like my heart is full when I see my children helping and doing things for anyone in need; so God’s heart is full when we help out others in need (either personally, through our Army here, or in other ways). Just like our heart is full even just seeing our children together, so is God’s heart full seeing His children here together. And just like my heart is overflowing when my children are together with me celebrating and enjoying life, I can’t even tell you how much God loves to see each and everyone of you here with Him and each other today. God is a Father to each and everyone of us and His heart is filled and overflowing with joy to have you come together with His other children just to see Him and spend time with Him on this Father’s Day – just like any other day. He loves you.

 

So on this Father’s Day, let us come before our Heavenly Father and know that He is proud of us and He loves us and He wishes the best for us, He will never leave us nor forsake us and He will always be here for us even until the end of the age. Let is pray.

 

Akin to Coles Notes on Acts 2 for 2022

 by Captain Michael Ramsay (This is the 2022 version presented to The Salvation Army Alberni Valley Ministries)

  

Click here to read the original version presented to each the Nipawin and Tisdale Corps 12 August 2007 and Swift Current Corps 23 May 2010 and 17 May 2015: http://sheepspeaks.blogspot.com/2007/08/acts-2-act-ii-scene-1.html Click here to read an abridged version presented for the Week of Prayer for Christian Unity service on 16 January 2011 held at St. Stephen the Martyr Anglican Church in Swift Current: http://sheepspeaks.blogspot.com/2011/01/acts-2-and-week-of-prayer-for-christian.html For the 2015 edition, click here: http://sheepspeaks.blogspot.ca/2015/05/acts-2-scene-1.html

  

As last Sunday was Pentecost, We are going to look at Acts 2 today. Acts is a neat book. Did you know that it is the only history (book) in the NT? Did you know that the books Acts and Luke were written by the same author and these books actually comprise more than 30% of the NT.

 

Acts always reminds me of a play. Maybe it’s the name (Act 2, scene 1). But particularly in the first part, Acts reminds me of a Shakespearian play. Anyone remember studying Shakespeare in school?

 

Here’s quiz for you. Who can name the play these quotes are from:

1.    ‘Friends, Romans, countrymen lend me your ears;’

2.    “To be or not to be, that is the question”

3.    “Romeo, Romeo, where art thou Romeo”?

 

Shakespeare wrote very dramatic plays and some of the tragedies are pretty tragic like Hamlet. Remember, his ‘to be or not to be’ speech where, of course, he is either pretending to be insane or actually goes insane while trying catch his father’s killer who happens to be his uncle and is also married to his mother. (Sounds like a soap opera actually) And in the end - everybody dies…

 

Or on a happier note, there is Romeo and Juliet. Young love. But their parents object so they sneak around for a while and then eventually (pause) kill themselves…okay so not a lot of happy endings…but they are very dramatic and neat stories nonetheless.

 

Shakespeare was a master playwright and Acts reminds me of Shakespeare’s work. (Only its better) God uses the author, Luke, to communicate VERY dramatic REAL events and he attributes to Peter some amazing speeches that could cause the post-modern reader to recall Mark Anthony, Lady MacBeth, or Hamlet.

 

Luke paints the scenes and recalls speeches that we will look at today beautifully. Pentecost has been called the ‘birth of the church’ which may or may not be all that accurate. I guess whether or not Pentecost is the birth of the church depends on what you mean by the church. If the church is people who worship God, people were doing that prior to Pentecost; if the birth of the church relates to the rite of baptism as some claim, that was clearly instituted in the Gospels already; dido if it relates to evangelism or the appearance and indwelling of the Holy Spirt – See John Chapter 20. I think Pentecost is a very significant event that symbolizes or illustrates the birth of the church. Just like we have just celebrated the Queens’s platinum jubilee. The day we celebrated it was not the date that her father died – February 6^th. In the US too they observe their Presidents’ birthdays on different days than they were actually born. So too possibly Pentecost. Now whether Pentecost is the Church’s actual birthday or not, it certainly has become the Day of Observing the Church’s birthday. That was all a bit of a tangent. Nonetheless, God’s Spirit really does appear at Pentecost and creates unity out of diversity, releasing the disciples to proclaim the gospel of Jesus’ death resurrection and the forgiveness of sins.

 

Acts really does remind me of a play and just before we open the curtain on Acts II, we should know a bit about the way the stage is set. When the curtain comes up not only will all the disciples still be together but also in the scene will be ‘Jews from every nation under heaven (2:5)’ and they have come together to celebrate Pentecost. Picture this with me as I read from the first verses:

 

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing (sound effects) of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be (pillars) tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. Utterly amazed, they asked: “Are not all these men who are speaking Galileans? Then how is it that each of us hears them in his own native language?

 

And this is the dramatic scene in the opening of Acts 2. And if this were a Shakespearean play, now, hundreds of years later, there would be - Cole’s Notes! – Do you remember Coles Notes? The notes so that we can all understand the nuances of what is happening before us and there are many nuances…

 

If we had our Cole’s Notes with us today there would probably be an asterisk beside the word ‘Pentecost’ (vs. 1) because when we think of Pentecost we usually think of this very moment: the advent of the Holy Spirit in the book of Acts – but it is more than that.

 

Your Cole’s Notes would probably say that Pentecost is also known by various other names: the feast of weeks (Ex 34:22; Dt 15:10, 16:9-12; Nu 28:26-31), feast of harvest (Ex 23:16), the day of first fruits (Ex 34:22; Nu 28:26; Lv 23:9-14) and this is neat: Pentecost occurs on the 50th day after the Sabbath Passover (Ex 19:1) and in Acts II it is about 50 days after Jesus was crucified and the disciples were scattered and now 50 days later they are gathering together in prayer and Christian unity.

 

There would also be a note on the name ‘Moses’. The Judean festival of Pentecost is a time to celebrate God giving the Law to Moses: Remember the Ten Commandments and how Moses climbs the Mountain (Ex. 19-20, 31, 34; Dt. 4-5, 10) and God writes the 10 Commandments on the stone tablets with his own finger (Ex 31:18; Dt. 4:13, 10:1) and when Moses returns from the mountain his face is literally radiant (Ex 34:29-35): it’s shining and in Jewish tradition, everyone heard the Law read out in their own tongue. And also remember when Moses led the Israelites out of Egypt and through the Red Sea, how did God lead them? Remember the fiery a cloud: it looked like tongue of cloud by day; pillar of fire by night. All the events recorded in Acts 2 I think are meant to link Jesus to Moses as a deliver – and those present in this scene are probably beginning to understand that.

 

And even more – you see the Bible is REAL. These things really did happen but it is also a literary masterpiece with symbolism everywhere – really would we expect anything less from God’s own Word?

There would also be a note beside Acts 2:6: “each one heard them speaking in his own language;” some have compared this passage to an un-doing, as it were, of the tower of Babel (Gen 11:1-9). Do you remember that story? The people provoke God by disobeying His command to scatter and fill the earth by the building of this tower and as a result, the people are made to babble in different languages. God confuses their speech. But now what happens in Acts II? The opposite. Christians become unified. Instead of language being confused, people can actually now hear the Gospel proclaimed in their OWN language.

 

There is so much more relating the Spirit of God in Acts 2 like comparing the creation of the church to the creation of the world – the word for Spirit and wind are exactly the same - that we just don’t have time to get into today, but this is all part of the world and understanding of those present. They understand as the scene unfolds and as Peter continues to speak that Jesus is the Christ, and that we together have killed our Christ.

 

These people now standing in front of Peter as he delivers something akin to a masterful Shakespearian soliloquy – they are like repentant children in front of the principal, realising that they’ve done something terribly wrong. They realise that Jesus is the Christ and they realize (PAUSE) that they’ve killed him; we’ve killed him. And now Jesus is back from the dead. If we didn’t know the ending, it could be like a 1970s horror movie. You wrongfully kill someone and they come back from the dead to set things right! The people in our text today are hoping against hope to somehow make it right (cf. John 21:15-17 re: Peter’s own restoration) when in a spirit of good repentant Christian unity: Verse 37, “When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

 

Peter says, verse 38, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.” Now this is significant. Jesus is ushering in this Kingdom of God.  And what does this Kingdom look like? It is a Kingdom of Christian unity and of forgiveness. It is a Kingdom –like the Lord’s Prayer says - where we, in perfect unity, forgive those who do things against us and God forgives us what we have done – even our sending [as was his purpose and with God’s perfect foreknowledge (vss. 22-23)] God’s own son to die on the cross.

 

What is it that one does as one is united in Christ with fellow Christians as a part of God’s Kingdom? We repent (This doesn’t just mean change our way of acting – it means change our whole way of thinking). We repent – we believe that Jesus died for our sins, rose from the dead and Jesus is Lord. We believe and are baptised (which in the text here is an initiation ceremony through which the early Christians are united); we must be initiated and united in the Kingdom of Forgiveness of Sins and the Kingdom of God, in the name of Jesus – and this is everything.

 

Peter says in the text “you will receive the gift of the Holy Spirit.” This is the same Holy Spirit who is at creation and this is the same Holy Spirit who is at Pentecost and it is the same Holy Spirit who is with us today. The Bible promises us, Acts 2:39 that, “The promise is for you and your children and for all who are far off —for all whom the Lord our God will call.” Everyone who calls on the name of the Lord will be saved. Isn’t that glorious? Isn’t this wonderful? Isn’t this amazing?

 

And look what it says, just before the curtain closes on our scene here in Acts II: Our words that we are supposed to hold as our own today. It says that as they are gathered together in Christian unity that - Verse 47- “day by day the Lord added to their number those being saved.” How wonderful? How marvellous?

 

And may it be continue to be so. Come; let us pray for a unity of the Spirit in our lives. Come let us pray that Christ will be our light. Amen.

 

Acts 12:20-25: Herod: Diet of Worms

Presented to TSA Corps 614 Regent Park, Toronto, 22 November 2015 and Alberni Valley Ministries, 26 June 2022 by Captain/Major Michael Ramsay

Today I have some jokes for us:[1]

1. What do you get if you cross a worm and a young goat?

A dirty kid!

2. What do you call it when worms take over the world?

Global Worming!

3. What do worms leave round their baths?

The scum of the earth! 

4. Why are glow worms good to carry in your bag?

They can lighten your load!

5. What is the worm army called?

The Apple Corps!

6. Why didn't the two worms get on Noah's Ark in an apple?

 Because everyone had to go on in pairs!

7. What kind of computer does a worm have?

A Macintosh.

8. Why do worms have trouble getting up in the morning?

Because the early bird catches the worm.

9. What eats laptops?

Computer worms.

10. How do you make a glow worm happy?

Cut off his tail, he'll be de-lighted!

11. Why did the worm go to the movie?

He enjoyed the book.

Our pericope today speaks about worms, These worms aren't going to the movies; they are going for dinner. These worms have King Herod Agrippa I for dinner. Herod was the King of the Jews who was persecuting followers of Jesus, King of the Jews, Chapter 12 of our text starts with Herod killing the Apostle James, imprisoning Peter and killing the guards who, in Herod's eyes, let him escape. But by the end of the chapter the worm has turned and Herod meets his demise.

Do we know who this Herod Agrippa I was - other than worm food - and why he was tracking down suspected Christian terrorists, imprisoning and executing them?

Herod Agrippa I was a Jew. His grandmother was a Jew, his grandfather was known as Herod the Great and he was King of the Jews when Jesus was born. Herod the Great was the one who killed all those newborn baby boys as he was trying to execute Jesus, the new born King of the Jews (Matthew 2). Herod the Great was a masterful politician. He backed the right people at the right time and had a very successful - and ruthless - reign. Herod's kingdom was split upon his death between his children.[2] They didn't do such a great job, it seems. At least one of them had to be removed from power.[3]

Herod Agrippa I, the Herod in our text today, is the grandson of Herod the Great; he is a Jew of privilege who was born about 5-10 years after Jesus.[4] He fled or was sent to Rome to get a formal education with other rich and privileged people. Now Rome - of course - was the centre of the entire empire of which Judea (ruled by Herod's family) was a small insignificant province. And one of Herod Agrippa's classmates or one of the people he befriended when he was in Rome was either a fellow by the name of Gaius, a.k.a. Caligula or Claudius;[5] do we know who Caligula and Claudius each were? They would each in turn become Emperor of the entire Roman Empire.

We just had a change of leaders in this country. What has just happened to our former leaders, the people who were members of Harper's cabinet? They all lost their cabinet jobs and were replaced with people chosen by Prime Minister Trudeau. When Caligula and then Claudius became Emperor, the same sort of thing happened; when his friend(s) became ruler of the entire Roman world, Herod went back to his grandfather's old riding that had been divided between his uncles and he was eventually appointed cabinet minister, king. in charge of that whole area.

Herod Agrippa, like Herod the Great, was a skilled politician and he was a popular one. Judah was part of the Roman Empire and the Romans could put anyone in charge they wanted and they put Herod in charge of Judah and Herod, we remember, was a Jew. The people accepted him as a Jew. And even though the Romans usually used Caesarea as their de facto capital, Herod chose to rule from Jerusalem, Judah's historic capital.[6] Herod was a Jew; he was popular among the Jews and his success made him popular among his Roman overseers which then provided even more chances for political advancement. Herod was a popular leader among the Jews.

Now there was a group of people the ruling class of Jews did not like at all. The Jewish aristocracy, especially the Sadducees in Jerusalem where King Herod Agrippa lived, did not like these people known as Christians. These powerful, privileged Jews thought that Christian Jews were troublemakers and besides the Christians believed that Jesus, not Caesar was King of the World and they believed that Jesus, not Herod was King of the Jews.[7]

Not unlike the present War on Terror, Herod thought that he could kill two birds with one stone, so to speak, by rounding up Christian leaders and starting to kill them off. This would get rid of this subversive group of potential terrorists and please both his constituency of the Jews and his bosses, the Romans. Herod kills James, one of Jesus' inner circle and when he sees that this pleases the Jews he proceeds to lock up Peter, the apparent leader of the entire post-resurrection Christian movement, with an aim to execute him as well. God, however, delivers Peter from a maximum security prison and Herod Agrippa has his guards executed in Peter's place.

This is Herod Agrippa I: he was a privileged Jew, a very astute and popular politician who rooted out potential Christian terrorists, and at his height of power… became a meal for worms.[8]

This is the part of the text that I want to focus on today - the death of Herod Agrippa I. Herod had a dispute with the Phoenicians (one of Judah's primary trading partners) and as a result, it appears that he took economic sanctions against two of their city states - and the sanctions seemed to work. The Phoenicians went to great lengths to get one of Herod's personal servants to intercede for them so Herod would agree to meet them and lift the sanctions. He wanted to do it publicly. Like modern day politicians or leaders of superpowers, he wanted everyone to know how good he was to stop starving the Phoenician people into submission.

This summer the Pan-Am Games were here in Toronto. In 2010, the Olympics were in Vancouver. In 44 CE there were games in the Near East to celebrate Emperor Claudius' triumphant return from the British campaign.[9] Herod was there and all eyes were on this rising, important, impressive politician as he made this magnificent speech - and then… he died - very publicly.

Now before we get into some of the details Herod's death and what that all means for us today half a world and two millennia away, I have some more jokes for us. This time I have some owl jokes:

1. Where would you find a list of famous owls?

In a book of Who's Hoo

2. Which Owls like drying dishes?

Teat owls

3. Why did the Owl start a franchise?

So she could have owlet stores?

4. What did the Owl dressed as Casper the friendly ghost say?

Boo Hoo

5. What do you call an owl magician?

Hoo-dini

6. What do you call an owl with a sore throat?

A bird who doesn't give a hoot?

7. What do you call an owl wearing armour?

A knight owl

8. What is an owl's favourite subject?

Owl-gebra!

9. What happened to the Owl who fell in the well?

It got wet.

10. What is an owl's favourite kind of book?

A Hoo Dun it.

11. What does an educated owl say?

Whom

Now I did bring up the owl jokes for a reason. Luke isn't the only historian who records Herod Agrippa's death and Acts in the Bible isn't the only place it is mentioned. The famous Jewish historian Josephus also relates the events surrounding Herod's death. Josephus tells us in Antiquities Book 18, Ch. 6 v.7 of an earlier time when Herod was imprisoned by Emperor Tiberius Caesar.[10] During his time in custody he saw an owl sitting near him. A fellow prisoner, a German, told Herod that this owl meant good luck and that Herod would soon not only be free but he would also be elevated to the highest position - which he was (compare Genesis 40). But that prophesy came with a caveat, a warning, and that warning was that if he should ever see an owl again he would die within five days. Josephus records that Herod saw an owl perched upon a rope above his head five days before his death.[11] Eusebius, the Fourth Century church historian says that this owl he saw seated above his head was an angel.[12] Acts 12:23 records that an angel of the Lord struck him down and he was eaten by worms and he died.[13]  Acts 12:21-24:

On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, “This is the voice of a god, not of a man.” Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. But the Word of God continued to spread and flourish.

Herod was a Jew. Herod was in Jerusalem where the early Christians gathered regularly to share the Gospel. Herod was aware of God, he knew to give God the Glory and praise but he chose to exalt himself instead. Herod  also apparently had every opportunity to know Jesus but instead of supporting God's mission of salvation to the world, Herod accepted glory for himself - even to the extent of being praised as a god. He chose to impede the work of the Lord and in this the vain Herod failed for, Verse 24, 'the Word of God continued to spread and flourish'.

How does all of this apply to us today? I want to offer you these two pieces of encouragement from our text today. 1) No matter how dark it gets - In our text today, Jesus' closest followers were being killed and put in jail - God's will, will be done. To paraphrase Major David Ivany, 'in the end everything will be all right; so if everything isn't all right then it isn't the end.' And 2) we cannot thwart the will of God; the only choice we have is whether we will be a part of it, whether we benefit from it or not. Herod, as a Jew and as ruler of Judea, he had ample opportunity to support and benefit from the inevitable spreading of the Gospel of the proleptic Kingdom to Come. Instead he attempted to impede God's message of Salvation by killing Jesus' apostles.  It didn't work. God's salvation cannot be stopped. Salvation was provided for the whole world between the cross and the empty tomb (TSA d. 6). The only question is whether we will reject that Salvation and perish outside His Kingdom where the worms do not die and the fire is not quenched (Mark 9:48; TSA d.11) or whether we will rejoice as we experience that glorious Salvation which is both for now (in the midst of whatever trials and tribulations we are facing) and forever as we spend eternity with our Lord and Saviour Jesus Christ in His Kingdom to Come. It is my hope that we will choose Salvation.

Let us pray.

www.sheepspeak.com

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[1] Most of the worm jokes were taken from Jokes4us.com:  http://www.jokes4us.com/animaljokes/wormjokes.html

[2] Simon J. Kistemaker, ‘Acts’, New Testament Commentary, (Grand Rapids Michigan: Baker Academic, 2007), 432.

[3] Paul Mumo Kisau, 'Acts of the Apostles', Africa Bible Commentary, (Nairobi, Kenya: Word Alive Publishers, 2010), 1348.

[4] Paul Mumo Kisau, 'Acts of the Apostles', Africa Bible Commentary, (Nairobi, Kenya: Word Alive Publishers, 2010), 1348.

[5] Simon J. Kistemaker, ‘Acts’, New Testament Commentary, (Grand Rapids Michigan: Baker Academic, 2007), 432.

[6] Richard N. Longenecker, The Expositor's Bible Commentary, Pradis CD-ROM:Acts/Exposition of Acts/Part I. The Christian Mission to the Jewish World (2:42-12:24)/Panel 3-Advances of the Gospel in Palestine-Syria (9:32-12:24)/D. Divine Intervention on Behalf of the Jerusalem Church (12:1-23)/1. The deliverance of Peter (12:1-19a), Book Version: 4.0.2

[7] Cf. William H. William, "The Politics of Life" in ‘Acts’, Interpretation: A Bible Commentary for Teaching and Preaching, (Atlanta, Georgia: John Knox Press, 1988), 115-122.

[8] N.T. Wright, Acts for Everyone Part 2 (Louisville, Kentucky, USA: WJK, 2004), 182.

[9] R.C.H Lenski, The Interpretation of the Acts of the Apostles. (Minneapolis, Minnesota: Augsburg Publishing House, 1961), 486.

[10] Josephus, Complete Works. Translated by William Sanford, (Grand Rapids, Michigan: Kregel Publishing, 1960), 387.

[11] Cf. R.C.H Lenski, The Interpretation of the Acts of the Apostles. (Minneapolis, Minnesota: Augsburg Publishing House, 1961), 488.

[12] Simon J. Kistemaker, ‘Acts’, New Testament Commentary, (Grand Rapids Michigan: Baker Academic, 2007), 446.

[13] Cf. Robert W. Wall, ‘Acts’ The New Interpreter’s Bible 10, (Nashville, Tenn.: Abingdon Press, 2002), 181. This angel of the Lord striking Herod down would immediately remind Luke's readers of the Angel of Death that preceded the deliverance of God's people from Pharaoh leading into the Exodus.