Showing posts with label Jonah. Show all posts
Showing posts with label Jonah. Show all posts

Monday, July 28, 2025

4 Categories and 12 Steps to Holiness.

Presented to TSA Alberni Valley Ministries, 27 July 2025 by Major M Ramsay

 

The previous few weeks I have been camping with Susan and Heather – and coming back here to work: some weeks I was more with them such as last week and some weeks I was more at work here such the week previous.

 

The themes I have been preaching on lately are what I have been reading about the past few weeks: forgiveness and the Kingdom of God. I have been reading a few books and articles by and about Archbishop Desmond Tutu. He shares some examples about the power one has when they forgive. You can even be free of awful hurts – pain from murder, torture, racism, etc. – by forgiving people who harmed you. Forgiveness can save your mental, emotional and spiritual health.

 

Last week was also one of my favourite recent sermons; I was reading a lot of liberation theologians so I shared some of my ideas of the Kingdom of God – where there are no more wars, no more prisons; where countries take the resources we currently spend on killing other people’s children and use them to save our own and other children instead.

 

This week I have been reading a lot about Alcoholic Anonymous’ 12 steps so I will speak about that. I have often left AA meetings realizing how good a vehicle they are for the gospel and have often quoted them in various sermons.

 

This week I noticed that I could arrange the 12 steps of AA into 4 categories of Salvation; so I will share these and  the12 steps as they relate to Holiness, as I understand them:

 

Category 1 - Steps 1-3: the Sovereignty of God (Jonah 1)

1.     We admitted we were powerless over [sin] — that our lives had become unmanageable.

2.     We came to believe that a Power greater than ourselves could restore us…

3.     We made a decision to turn our will and our lives over to the care of God as we understood Him.

 

I want to share a bit of a miracle related to Category 1, the sovereignty of God – my phone stopped charging on Monday (I need it for work, for a lot); I was camping last week ¾ of an hour west of Langford, past Sooke. I drove a long way to lot of places to see if I could get a tech to help me. I couldn’t. I needed my phone at least for an alarm clock as I had to get up at 3 or 4am Wednesday morning to get here for work. When God placed preaching about  ‘His sovereignty’ on my mind, I prayed for the sovereign God to charge my phone so at least I would have an alarm on Wednesday – and He did! And then it stopped charging again. God does all kinds of big, little and other miracles for His Kingdom and His purposes. (He also used others here to fix my phone on Wednesday too. God is good.)

 

When I think of the sovereignty of God I think of Jonah. We know the story of Jonah. Jonah knows that God can save people from destruction; God asks Jonah to tell Jonah’s enemies how to be saved from destruction – Jonah says ‘no’. Not only that. Jonah says, ‘I am outta here’. God tells Jonah to go to an inland city like Saskatoon or Red Dear and tell them how they can be saved; so, Jonah hops the first boat to Japan. The actual city is Ninevah, in modern day Iraq, and Jonah heads to the Mediterranean Sea, but you get the point. Jonah knows God is sovereign, but Jonah made the mistake of thinking he could thwart that somehow.

 

God then proves He is in charge, of course. When Jonah hops on a boat to run away, God sends a storm and all the people on the boat believe they are going to die; they ask their gods and each other why this is happening; they find out that it is Jonah’s fault; they ask Jonah what to do so that the storm will end; Jonah says ‘kill me’ – really!?! Jonah would rather die that do what God wants him to do. Eventually they do throw him overboard, the storm stops and the other people on the boat are saved; everyone worships God.

 

But of course, God didn’t let Jonah off the hook by letting him die. Much to Jonah’s dismay God sent a big fish to swallow Jonah, keep him from the storm for three days. The fish then vomits him on shore and God says [more or less], ‘Jonah now go and do what I told you to do in the first place’. God is sovereign.

 

Step 2: Restoration - Jonah begrudgingly does it, God restores the whole city of Ninevah – nothing is impossible for God

 

Step 3: Turning our will over to God – Jonah never really reaches this stage- Jonah winds up whining and complaining under a branch the Lord gave him; the Lord then took the branch away – and Jonah complained all the more.

 

Better examples of turning our will over to God, repentance, is Terah and Abraham’s family. Terah is Abraham’s dad. They are called by God, in turn, to move to Canaan from Babbel. We remember that story. The people of the earth think they are better than God or at least equal to Him – they don’t even have the understanding of the sovereignty of God that Jonah does. God had told the people to disperse, go and fill the whole earth in Genesis 1 but they decide that they would rather challenge God, stay and build this tower to the heavens and make a name for themselves instead of following God’s direction… God then says, (I’m paraphrasing) challenge accepted. He knows that they cause all these problems working together because they are speaking the same language; so, He confuses their languages – He makes them speak a whole bunch of different languages and since they can’t understand each other the people go to the different areas of the earth like they were told too. Abraham’s family was called to Canaan. Terah, his dad, looks like he started that journey and then gave up. But Abraham repented, turned His will over to God and continued.

 

An even better example is Saul in the NT. He persecuted God’s people: Christians and Greeks (Gentiles). God then strikes him blind while travelling the road to Damascus and God winds up using him as one of the main Christian ministers to the Greeks (Gentiles); as a result of his turning his will over to God, in history we remember him by the Greek version of his name, ‘Paul’, rather than the Hebrew version of his name ‘Saul’

 

Category 2 - Steps 4-7: Confess Our Shortcomings (Galatians 5:19-21)

4.     We made a searching and fearless moral inventory of ourselves.

5.     Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6.     Were entirely ready to have God remove all these defects of character.

7.     Humbly asked Him to remove our shortcomings.

 

About a month ago of so we preached a number of sermons on Galatians 5 and the fruit of the Spirit vs. the fruit of ourselves, the flesh. During one of those sermons, I told Gerry Fostaty’s story from As You Were: The Tragedy at Valcartier. I will summarize it here:

 

Gerry was a cadet leader at camp. As part of the camp, the young children he led learned how to use weapons properly and how to take care of the weapons and how the weapons worked and all kinds of things like that.

          In one class, the adult instructor was handing out dummy grenades for the children to examine. The dummy grenades are different from the real grenades: the dummies are brightly coloured - orange, pink, blue – not the military green of combat weaponry. The cadets, these children were encouraged to take apart these dummy grenades, put them back together, examine how they work, etc., etc., etc.…

Apparently and disastrously in with the orange, pink, and blue-coloured grenades was at least one live green grenade. The children were passing this live green grenade – along with the toy grenades – along the line of cadets in the class. They were taking the pin out and placing it back in and they were holding (I don’t know what the term is but…) the safety and disabling and reassembling it along with the coloured grenades and then… one little boy pulled the pin on the live grenade and holding it out too long…

One deadly green grenade had mixed in with the harmless coloured grenades and this one green grenade brought death and destruction with it. The result of this green grenade in the room full of children is essentially the same result as hatred, discord, jealousy, fits of rage, selfish ambition, dissentions, factions, envy, and other defects of character wind up in our lives.

 

Therefore, we need to make a moral inventory – we need to find those and other green grenades in our life. We need to point them out to God and someone else. God knows but He likes us to tell Him when we figure things out – because He loves us. We need to realize that we can’t actually get rid of all of these green grenades by ourselves – if we try, they may blow up in any of a myriad of ways. We need to ask God to get rid of the grenades because He really is the only one who can safely do that.

 

Category 3 - Steps 8-11: Keep us Blameless (1 Thessalonians 5:23-24)

8. We made a list of all persons we had harmed and became willing to make amends to them all.

9. Made direct amends to such people wherever possible, except when to do so would injure them or others.

10. Continued to take personal inventory and when we were wrong promptly admitted it.

11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

 

Who here has never hurt people? Who here has never made anyone mad at you? I could at this point hand out papers and pens or pencils and ask you to make a list of all the people you have hurt – but we probably don’t have enough time. I probably couldn’t get past Grade 2 by the time our time is up today. (Romans 3:23: for we all have sinned and fall short of the Glory of God)

 

Step 9. Make amends where we can – this is important: if you stole 1 million dollars, if you have some way to pay it back, do it. If you don’t’, you can’t. Also, it is suggested that you don’t throw anyone else under the bus. If you robbed a bank or stole from work, you might or might not want to rat out your accomplices and the security guard who was asleep at the desk – but that may cause more harm than good. You would have to figure that out. Adultery is often mentioned here in the literature – if you slept with a married person’s spouse – and it is still unknown years later; you probably don’t want to surprise the spouse and ruin a reconciled marriage just so you can feel good. That would be selfish. Basic rule of thumb: don’t let fear be an excuse to not make amends – always stand up to your fears. But some people get such a high out of confession that they wind up outing other people in the process – this is bad. Don’t make other people’s lives worse so you can feel good.

 

Steps 10 and 11: keep it up! Make a moral inventory (step 4) and keep on making moral inventories. See where those green grenades are. We will each probably make mistakes in the future too. Let us be aware of that and let us confess our sins -mistakes, shortcomings – as they happen. John Wesley did this daily. We should do the same: set up times of prayer, meditation and reflection and confess our mistakes to others, ourselves, and God. Personal devotional time, connecting with God is so important. It is the only way we can ever fully have peace in our lives.

 

Category 4 - Step 12: Evangelize (Matthew 28:18-20)

12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to [others], and to practice these principles in all our affairs.

 

That is our final step and the last category – Evangelize. I will teach you some Greek. εὐαγγέλιον (euangelion) evangelism is the Greek word for ‘Good News’. Evangelism means ‘good news’: When you share good news with some one you are evangelizing them. This is what the word means and that is what it is meant to be. We can be saved from so much here and now and forever: that’s what salvation is; we can share that good news with others: that’s what evangelism is.

 

So today we went through the 12 AA steps, applied them to holiness and organized them into four categories of Salvation. The categories are:

 

Step One: Let us acknowledge the sovereignty of God

Two: Confess our shortcomings

Three: Let God keep us blameless

Four: Evangelise, share the Good News

 

That is my hope. That we will all experience this Holiness, this peace with God as we live out our Salvation both now and forever – and then that we will share the Good News of that possibility and that reality with others so that they can experience the love, joy, hope, and peace of Christ that can get us all through all of the struggles of this life and keep us holy unto eternal life.

 

Let us pray.

 

Sunday, January 21, 2024

Jonah 3-4: But What if You Don’t Love Your Enemies?

Presented to Alberni Valley Ministries, 21 January 2024, and to the Swift Current Corps of The Salvation Army, 13 May 2012 by Major Michael Ramsay

 

This is the 2024 BC version. To view the 2012 Saskatchewan version, click here: https://sheepspeaks.blogspot.com/2012/05/jonah-3-4-get-rid-of-your-enemies.html 

 

Many times the Gospel has been boiled down to something as simple as loving one another. The Law and the prophets are summed up by Jesus (Matthew 7:12) as “Do unto others as you would have them do unto you” and (Matthew 22:37-40) “‘Love the Lord your God with all your heart and with all your soul and with all your mind… Love your neighbour as yourself.’ But what happens when we don’t? The story of Jonah.

 

Jonah hates. Jonah hates the Ninevites so much that rather than obey God and point them to salvation, he runs in the opposite direction (Jonah 1:1-3).  Jonah hates the Ninevites so much that when the opportunity presents itself, he decides that he would rather die than obey God by pointing them to salvation (Jonah 1:12). Jonah does not want to preach to the Ninevites because he knows they will be saved (Jonah 4:2); he hates them so much that he wants them destroyed (Jonah 4:3). He wants no part of their salvation.

 

Are we ever like this? Do we ever hate a person or group of people so much -a political party, country or leader, neighbour, family member, boss, colleague… that we wish they just didn’t exist or that they would just be wiped off the face of the earth? That is the way Jonah feels that way about Nineveh…

 

Jonah was an Israelite. An Israelite was a citizen of ancient Israel. We know that when Jonah’s story was taking place, it is many years since Israel’s civil war split the nation into two countries (1 Kings 12, 2 Chronicles 10): Judah in the south and Israel in the north. Jonah was a northerner, an Israelite.

 

Nineveh, the city whose citizens Jonah hated, was the capital of Assyria. Assyria was a country near modern day Iraq and Assyria would eventually destroy Israel (721 BCE; cf. 2 Ki17). Sargon II, King of Assyria (722/21–705/4) wrote:

At the beginning of my royal rule … I besieged and conquered [Israel’s capital city,] Samaria, led away as booty 27,290 inhabitants of it. I formed from among them a contingent of 50 chariots and made remaining (inhabitants) assume their (social) positions. I installed over them an officer of mine and imposed upon them the tribute of the former king.

About Ninevah and Assyria, J. Robert Vannoy tells us:

The brutal Assyrian style of warfare relied on massive armies, superbly equipped with the world’s first great siege machines… Psychological terror, however, was Assyria’s most effective weapon. It was ruthlessly applied, with corpses impaled on stakes, severed heads stacked in heaps, and captives skinned alive.

 

Assyria, like all Superpowers past and present, could be brutal. King Esarhaddon of Assyria, to show his power, even hung the captured King of Sidon’s decapitated head around the neck of one of his nobles and then paraded him through the streets of Nineveh with singers playing on harps leading the way. This is Ninevah.

 

From the Bible, the prophet Isaiah reports the Ninevite King boasts (Isaiah 10:13,14; cf. Nahum 2:12):

By the strength of my hand I have done this, and by my wisdom, because I have understanding. I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings.

As one reaches into a nest, so my hand reached for the wealth of the nations; as men gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.

 

The prophet Nahum says of Nineveh: “Woe to the city of blood, full of lies, full of plunder, never without victims!” (Nahum 3:1) Nineveh rose up to be a Superpower as brutal, as prideful, and as terrible as Superpowers tend to be and Nineveh was to unleash that terror on their enemies. Israel was their enemy. Jonah was her enemy.

 

These are the people Jonah was told to love so much that he would point them to salvation. Tolstoy said, “To get rid of an enemy one must love him.” The Bible says, “… Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you,” (Luke 6:27-28); (Matthew 5:44:) “… Love your enemies…and pray for those who persecute you…” (Matthew 6:14-15), “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” Psalm 103: God is compassionate and forgives all our sins.

 

We know this and Jonah knows this and he did not want his enemies forgiven – not after what they did. Jonah 4:2:

He prayed to the Lord, “O Lord, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.

 

You and I here today, we know that we are supposed to reflect God and we know that God is compassionate, slow to anger and abounding in love. We know that, as Jesus said, if we do not forgive people, God will not forgive us. We know that, as Tolstoy said, “To get rid of an enemy one must love him;” so…

 

How do we do with that? How do we do at sharing the gospel and God’s love to see an enemy – or even a friend - saved for now and eternity? Are we any better than Jonah?

 

God asks you to love your neighbour and to share the gospel; do you love your neighbour who borrowed that thing from you last year and never gave it back so much that you want to tell him about Jesus so that he may be saved both for now – in all his struggles whatever they may be - and forever?

 

As God asks you to love your neighbour and to share the gospel, do you love your neighbour whom you did so much for over the years and she never even bothered to say ‘thank you’ so much that you want to tell her about life with Jesus?

 

As God asks you to love your neighbour and to share the gospel of salvation, do you love the policeman who pulled you over so much that you want to tell them about Jesus so that they can be saved?

 

As God asks you to love your neighbour and to share the gospel, do you love the person working at Tim Horton’s who gave you a double double instead of a black coffee for the third time this week so much that you want to tell them about Jesus so that they can be saved?

 

God is compassionate, slow to anger and abounding in love. God says “… Love your enemies and pray for those who persecute you…” (Matthew 5:44). “For if you forgive men when they sin against you, your heavenly Father will also forgive you.” (Matthew 6:14-15).

 

Tolstoy, reflecting God’s sentiments said, “To get rid of an enemy one must love him.”  It is my hope that none of us here would have any enemies.

 

To Jonah’s story there is an interesting ending. Jonah is introduced at the beginning of this story as being on the inside of God’s blessing as a prophet of God (Jonah 1:1); he winds up, however, on the outside of Nineveh as it is saved: his own hatred is eating him up just as the worm is eating up the vine (Jonah4:5ff). The Ninevites, whom Jonah feels perfectly justified in not wanting saved, are worshipping God and presumably having a great time as they live out their salvation here, now and forever. Jonah, on the other hand, is not having a great time as he stays outside of the wonderful party of Salvation going on inside the city.

 

Let me tell you one more story. This is actually a paraphrase that I couldn’t readily corroborate but you’ll understand the sentiment even if the details may not be entirely accurate: Billy Graham was at a service with his wife, Ruth. The offering plate was passed around and he put in his money. Later he was looking in his wallet and he complained to Ruth, “I put a $20 in the plate by accident. I only meant to put in a five.”

 

Ruth replies, “Now that you’re complaining about it, not only are you out the twenty but you’ll only get credit for the five.” God received His twenty dollars from Billy Graham but Billy did not receive the full credit or the full blessing of that offering.

 

Jonah delivered God’s news of salvation to the Ninevites but he did not get the full blessing, the credit of eternal joy. Billy Graham gave God the twenty but only got credit for five. Today it is my hope and our prayer that as God asks each of us to love our neighbours enough to share with them the peace and joy of the Lord, that indeed, we won’t try to hold anything back from them but that we will experience the joy of our salvation as even our worst enemies come to the Lord because, as Tolstoy wrote, “To get rid of an enemy one must love him;” so then when we see them in paradise, what a day of rejoicing that should be. And if God can forgive even Nineveh when they repent, and if God can forgive even our own real and imagined enemies when they repent, then -when we repent- God can forgive even us; and then, like the hymn says, when we all get to heaven, what a day of rejoicing that will be.

 

Let us pray. 

www.sheepspeak.com

Friday, May 11, 2012

Jonah 3-4: Get Rid of Your Enemies

Presented to Swift Current Corps of The Salvation Army, 13 May 2012.
Presented to Alberni Valley Ministries, 21 January 2024.
By Captain (Major) Michael Ramsay

This is the 2012 version. To view the 2024 version, click here:  https://sheepspeaks.blogspot.com/2024/01/jonah-3-4-but-what-if-you-dont-love.html

I have a couple of questions for us today. Question #1: What do the following have in common: Ghost Busters 2, Blues Brothers 2, Aladdin 2, Gone With The Wind 2, Lion King 1 ½? They are all movie sequels; they are for the most part either not very good or not very popular movie sequels. Last week we spoke about Jonah Part 1: Everything Is Under Control. This week we will look at the sequel, Jonah Part 2: Get Rid of Your Enemies. Hopefully it will be better received than was the first Star Wars prequel.

Question 2: I’ve got another list for us today. You have seen those ‘top ten’ lists before. This is a ‘bottom 5’ list: let’s see if you can tell me what this is a ‘bottom 5’ list of? What do these professions have in common?
5. Telemarketers
4. Lawyers
3. Mechanics
2. Politicians
1. Used car salesmen
This is a list of the least trusted professions in this country. There are many different lists of these least trusted professions actually. They contain many of the same jobs. 1 and 2 often swap places on the lists that I was looking at. Now, we certainly don’t want to further any negative stereotypes of any profession or any person represented on this list or otherwise; however, if Jonah had a ‘top ten’ or a ‘bottom five list’ of least-trusted people, the Ninevites would have been number 1 on his list. Jonah hates the Ninevites more than a Toronto Maple Leafs fan hates the Montreal Canadiens and vice versa. Jonah hates the Ninevites so much that rather than obey God and point them to salvation, he runs in the opposite direction (Jonah 1:1-3).  Jonah hates the Ninevites so much that when the opportunity presents itself, he decides that he would rather die by drowning, than obey God by pointing them to salvation (Jonah 1:12). Jonah does not want to preach to the Ninevites because he knows they will be saved (Jonah 4:2); he hates them so much that he wants them destroyed (Jonah 4:3). He wants no part of their salvation.

Can we ever identify with this? Do we ever hate a person or political party or a hockey team or a country or a leader or a neighbour or a family member or a boss or a colleague or a… so much that we wish that they just didn’t exist or that they would just be wiped off the face of the earth? Jonah feels that way about Nineveh.

Now Jonah is an Israelite. We know what is an Israelite, right? An Israelite was a citizen of the ancient country of Israel. We know that at this point in history, when Jonah’s story is taking place, it is many years since Israel’s civil war had ended and that the country had split into two new countries (1 Kings 12, 2 Chronicles 10): Judah and the Jews in the south and Israel and the Israelites in the north. The Jews and the Israelites were off again and on again allies and enemies. Jonah was an Israelite.[1]

Nineveh, the city that Jonah hated, was not a Jewish city. It was an Assyrian city. Do we know what role Nineveh and Assyria would later play in the history of Israel? Nineveh was the capital city of the country that would eventually destroy the northern kingdom of Israel (721 BCE; cf. 2 Kings 17). Sargon II (722/21–705/4) writes[2]:
At the beginning of my royal rule … I besieged and conquered [Israel’s capital city of] Samaria, led away as booty 27,290 inhabitants of it. I formed from among them a contingent of 50 chariots and made remaining (inhabitants) assume their (social) positions. I installed over them an officer of mine and imposed upon them the tribute of the former king.

About Ninevah and Assyria, J. Robert Vannoy tells us:[3]
The brutal Assyrian style of warfare relied on massive armies, superbly equipped with the world’s first great siege machines…
   Psychological terror, however, was Assyria’s most effective weapon. It was ruthlessly applied, with corpses impaled on stakes, severed heads stacked in heaps, and captives skinned alive.

King Esarhaddon of Assyria, to show his power, even hung the captured King of Sidon’s decapitated head around the neck of one of his nobles and then paraded him through the streets of Nineveh with singers playing on harps leading the way.[4]

From the Bible, the prophet Isaiah attributes to the Assyrian King, the following. The Ninevite King boasts (Isaiah 10:13,14; cf. Nahum 2:12):
By the strength of my hand I have done this, and by my wisdom, because I have understanding. I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings.
As one reaches into a nest, so my hand reached for the wealth of the nations; as men gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.

The prophet Nahum says of Nineveh: “Woe to the city of blood, full of lies, full of plunder, never without victims!” (Nahum 3:1; cf. Nahum 2:12) Nineveh rose up to be a Superpower as brutal, as prideful, and as terrible as Superpowers tend to be and Nineveh was to unleash that terror on their enemies.[5] Israel was their enemy. Jonah was their enemy.[6]

Tolstoy said, “To get rid of an enemy one must love him.” The Bible says, “… Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you,” Luke 6:27-28; Matthew 5:44: “… Love your enemies, [bless those who curse you, do good to those who hate you] and pray for those who persecute you…” Matthew 6:14-15, “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.”

We know this and Jonah knows this too (cf. also Exodus 34:6; Numbers 14:18; Jeremiah 15:15; Jonah 4:2; Nahum 1:1-3; Psalms 86:15,103:8,145:8; and Nehemiah 9:17).[7] Jonah 4:2:
He prayed to the Lord, “O Lord, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 

You and I here today, we know that we are supposed to reflect God and we know that, as Jonah says, God is compassionate, slow to anger and abounding in love. We know that, as Matthew said, if we do not forgive people, God will not forgive us. We know that, as Tolstoy said, “To get rid of an enemy one must love him.”

How do we do with that? How do we do at sharing the gospel and God’s love to see an enemy saved? Are we any better than Jonah? In Swift Current here, if God asked you to go and preach to Graham James so that he would be freed from eternal consequences for what he had done, would you want to do it or would you –like Jonah- head to the coast to catch the first ferry off the continent?

As God asks you to love your neighbour and to share the gospel with everyone you meet, do you love your neighbour’s child that insulted your child or grandchild so much that you want to tell him about Jesus so that he may be saved from hell (cf. TSA docs 6&11)?

As God asks you to love your neighbour and to share the gospel, do you love your neighbour who borrowed that thing from you last year and never gave it back so much that you want to tell him about Jesus so that he may be saved from hell?

As God asks you to love your neighbour and to share the gospel, do you love your neighbour whom you did so much for and but she never even bothered to say ‘thank you’ so much that you want to tell her about Jesus so that she may be saved? 

As God asks you to love your neighbour and to share the gospel, do you love your landlord who evicted you for no apparent reason so much that you want to tell them about Jesus so that they may be saved?

As God asks you to love your neighbour and to share the gospel, do you love your neighbours who made derogatory remarks about your family, your culture, your heritage, and your very own identity so much that you want to tell them about Jesus so that they can be saved?

As God asks you to love your neighbour and to share the gospel, do you love the policeman that pulled you over on your way home so much that you want to tell them about Jesus so that they can be saved?

As God asks you to love your neighbour and to share the gospel, do you love your neighbours working at Tim Horton’s who gave you a double double instead of a coffee with a single cream for the third time this week so much that you want to tell them about Jesus so that they can be saved?

As God asks you to love your neighbour and to share the gospel, do you love your neighbour who is a Montreal Canadiens or a Toronto Maple Leafs fan so much that you want to tell them about Jesus so that they can be saved? Some of these are examples are silly; some of them are not but you get the point, don’t you?

God is compassionate, slow to anger and abounding in love. God says “… Love your enemies and pray for those who persecute you…” (Matthew 5:44). “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:14-15).

Tolstoy, reflecting God’s sentiments said, “To get rid of an enemy one must love him.”  It is my hope that none of us here would have any enemies.

In Jonah’s story too there is an interesting ending. Jonah is introduced at the beginning of this story as being on the inside of God’s blessing as a prophet of God (Jonah 1:1 cf. 2 Kings 14:25); he winds up, however, on the outside as Nineveh is saved: stewing in his own juices; his own hatred is eating him up as the worm devours the vine (Jonah 4:5ff). The Ninevites, whom Jonah feels perfectly justified in not wanting saved, are worshipping God and presumably having a great time as they live out their salvation. Jonah, on the other hand, is not having a great time as he stays outside of the wonderful party for Salvation going on inside the city.[8]

Let me tell you one more story. This is actually a paraphrase that I couldn’t readily corroborate but you’ll understand the sentiment even if the details or denominations may not be entirely accurate: Billy Graham was in church or at a crusade with his wife, Ruth, at some time. The offering plate was passed around and he put in his money. Later he was looking through his pockets and he complains to Ruth saying, “I put a twenty dollar bill in the plate by accident. I only meant to put in a five.”

To which his wife, Ruth replies, “Now that you’re complaining about it, not only are you out the twenty but you’ll only get credit for the five that you were trying to give.” God received His twenty dollars from Billy Graham but Billy did not receive the full credit or the full blessing of that offering.

Jonah delivered God’s news of salvation to the Ninevites but he did not get from it the blessing, the credit of the eternal joy. Billy Graham gave God the twenty but only got credit for five. Today it is my hope and our prayer that as God asks each of us to love our neighbours and lead them to salvation, that indeed, we won’t try to hold anything back but instead we will experience the joy of salvation as even our worst enemies come to the Lord because, as Tolstoy wrote, “To get rid of an enemy one must love him;” so then when we see them in paradise, what a day of rejoicing that should be. And if God can forgive even Nineveh when they repent, and if God can forgive even our own personal Ninevehs when they repent, then -when we repent- God can forgive even us; and then, like the hymn says, when we all get to heaven, what a day of rejoicing that will be.

Let us pray.

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[1] Cf, Josephus, Antiquities 9.206–214 (Heinemann, 1937), pp. 109–111; cited in Donald J. Wiseman; T. Desmond Alexander, and Bruce K Waltke: Obadiah, Jonah and Micah: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1988 (Tyndale Old Testament Commentaries 26), S. 82
[2] ANET, pp. 284–285. Cited from Donald J. Wiseman; T. Desmond Alexander, and Bruce K Waltke: Obadiah, Jonah and Micah: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1988 (Tyndale Old Testament Commentaries 26), S. 88
[3] J. Robert Vannoy, ‘Assyrian Campaigns against Israel and Judah', in NIV Study Bible (Grand Rapids, Michigan: Zondervan, 2002), 550.
[4] James B. Pritchard, Ancient Near Eastern Texts (Princeton, N.J.: Princeton University Press, 1955), 291.
[5] Cf. Ralph L. Smith, Micah-Malachi, (Word Biblical Themes: Dallas, Texas, USA: Word Publishing, 1960), 28.
[6] H. L. Ellison, The Expositor's Bible Commentary, Pradis CD-ROM:Jonah/Exposition of Jonah/I. The Disobedient Prophet (1:1-2:10)/A. Jonah's Flight (1:1-3), Book Version: 4.0.2
[7] Mary Donovan Turner, “Jonah 3:10-4:11.” Interpretation 52, no. 4 (October 1, 1998): 411-414. ATLASerials, Religion Collection, EBSCOhost (accessed May 10, 2012).
[8] Cf. Mary Donovan Turner, “Jonah 3:10-4:11.” Interpretation 52, no. 4 (October 1, 1998): 411-414. ATLASerials, Religion Collection, EBSCOhost (accessed May 10, 2012).

Friday, May 4, 2012

Jonah 1:1-3: Everything Is Under Control

Presented to Swift Current Corps of The Salvation Army, 06 May 2012 and Alberni Valley Ministries, 22 October 2023. By Captain (Major) Michael Ramsay.

This is the original to view the later abridged version, click here: https://sheepspeaks.blogspot.com/2023/10/jonah-1-everything-is-under-control.html

I must admit that I am a fan of Leo Tolstoy, both his epic novels like War and Peace (probably my all-time favourite book) and Anna Karenina but also some of his religious writings like Confession. I have some quotes to share today from Tolstoy:

q       Everyone thinks of changing the world, but no one thinks of changing himself.
q       All happy families resemble one another, each unhappy family is unhappy in its own way.
q       It is amazing how complete is the delusion that beauty is goodness.
q       Wrong does not cease to be wrong because the majority shares in it.
q       If you want to be happy, be [happy].

Here are a couple more quotes by Tolstoy and others as well:

q       Tolstoy: To get rid of an enemy one must love him.
q       Shakespeare: An overflow of good converts to bad.
q       Tolstoy: Shakespeare is repulsive and tedious

q       Tolstoy: God is the same everywhere.
q       Nietzsche: God is dead
q       Tolstoy: Nietzsche [is] stupid and abnormal
q       History: God is alive; Nietzsche is dead.

Of the aforementioned quotes the one that most fits with one of the major themes of Jonah is Tolstoy’s, “To get rid of an enemy one must love him.” Next week we will look more directly at the theme of God’s grace in the book of Jonah. This week we are going to look at God’s sovereignty as portrayed especially in the first 2 chapters of Jonah.[1] We cannot thwart God (cf. TSA docs 6&7). Jonah 1:1-3:

The word of the LORD came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.

Picture this: God has told His prophet Jonah to go and do something. God tells Jonah to go to Nineveh but Jonah – to get away – runs to the sea and gets on a boat. Nineveh is landlocked. That is like if, when we were living in Vancouver, God calls Susan the girls and I to Saskatchewan and we jump on a ferryboat to Japan. This isn’t just saying were not going to go. This is running in the opposite direction. If we look at the map here, we will notice that Jonah runs to the sea and hops on a ship to get as far away from Nineveh as he possibly can, to the opposite end of the Mediterranean Sea.[2]


God is good though. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation (cf. TSA doc. 6). Verses 4-7:

Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep. The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us, and we will not perish.” Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah.

Jonah hops on the boat and he falls asleep. He may even have passed out.[3] I’m from an island in the Pacific, Vancouver Island; has anyone here ever been out on the open ocean? Even if you don’t get caught in a storm, it can be really something. You know those little anti-seasickness patches that people put behind their ears? You may have noticed them: sometimes people put them on when they are flying on an aero plane so that they don’t get sick. They didn’t have those back then in the 8th Century BCE. And in all likelihood Jonah had never been on a sea-going vessel before.[4] And the seas are so bad now in our text that even the experienced crew is afraid. They are scared for their lives. They are scared to death. They are tossing everything overboard that they don’t absolutely need. Jonah isn’t. Jonah is sleeping. Jonah is beneath deck. Jonah isn’t helping at all and this is an ‘all hands on deck’ situation. Everyone is working and everyone is praying – most of these people would probably be praying to the Phoenician gods but if any of the crew is from elsewhere they would be calling on their gods too.[5] You’ve heard the expression, ‘no one is an atheist in a foxhole’ – this may not be true but this is certainly one of those 'foxhole' type situations. Everyone is praying. Everyone is working, everyone except Jonah. The Captain himself comes and finds Jonah and says, “How can you sleep? Get up and call on your god! Maybe he will take notice of us, and we will not perish.” Presumably Jonah does do this but maybe he doesn’t. Either way God is good. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation here.

The people pray to their gods and roll the holy dice; they cast the sacred lots to try to figure out why all of this is happening: whose fault is it? And guess who the lot names? The lot names Jonah. You don’t think that is a coincidence do you? The sailors don’t; Jonah doesn’t. God reveals to everyone present who and what the problem is. God is good. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation. The pagans on this boat, however, who do not yet know the LORD, are no less afraid. Verse 8-11:

So they asked him, “Tell us, who is responsible for making all this trouble for us? What do you do? Where do you come from? What is your country? From what people are you?”
   He answered, “I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the land.”
   This terrified them and they asked, “What have you done?” (They knew he was running away from the LORD, because he had already told them so.) The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”

These people are worried. These people may even be a little bit angry. God has revealed to them through the lot and Jonah has confirmed to them through a confession, that he is to blame because Jonah is blatantly defying God. Jonah has told them that he is intentionally doing the opposite of what God has told him to do. Even though Jonah knows God, even though Jonah has served God, even though Jonah has worked for LORD as a prophet of God, God gives him this assignment and Jonah says in effect, “No, I quit!” Can you imagine?

Can you imagine if you are a non-unionized worker and your boss, your employer gives you an important task to do and you just say, “No thanks I think I’ll take my holidays instead”? Can you imagine if you are a courier and your boss gives you this package and says, “You need to get this package to Regina in 3 hours or everyone will die”? Can you imagine then if instead of driving to Regina you hop on the next Greyhound bus to Medicine Hat (in the opposite direction). This is in essence what Jonah is doing.

God is good though. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation but this is in essence what Jonah is attempting here. He doesn’t want any part of pointing the Ninevites to salvation. The boat -and all of the people on it- it is being tossed around in the storm and people are franticly praying and working to keep it afloat. They are terrified. They ask of Jonah, “What have you done?” The sea is getting rougher and rougher. They ask him, “What should we do to you to make the sea calm down for us?” They are terrified but God is good though. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation, neither for the sailors nor for the Ninevites. Though that doesn’t necessarily stop the sailors from worrying, nor does it necessarily stop Jonah from trying to quit his job, from trying to shirk his responsibilities, from trying to avoid at all costs his God-given mission. Verses 12-15a:

“Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.” Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before.  
   Then they cried to the LORD, “O LORD, please do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, O LORD, have done as you pleased.”  Then they took Jonah and threw him overboard…

Now there are a couple of things worth remembering here. What is the task, the job that God has given Jonah to do? He has told Jonah to go to Nineveh. What does Jonah do in response? He so much doesn’t want to do this job that he runs in the opposite direction. Now, imagine this scene that we are looking at here. Everyone with Jonah asks him, “Since you are responsible for this calamity by not obeying God, what can we do?”

“Kill me” is basically Jonah’s answer when he tells them to throw him overboard. Jonah, if he is anything like most Israelites of his day and age, Jonah can’t swim. Israel is not a seafaring country.  Again, I grew up on Vancouver Island. I am a kayaker and I am a certified SCUBA diver. Susan was a certified lifeguard and I don’t imagine that either of us could and I know that neither of us would want to have to try to swim for safety through a storm of this magnitude and Jonah, in all probability, can’t even swim. The strangers on the boat are asking what they should do to appease his God and Jonah says, “You should kill me.” Now, God is good though. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation.

This doesn’t stop Jonah’s request for the sailors to throw him overboard though. Jonah knows very well that God generally discourages human sacrifice (which is basicallly what this would be).[6] At some points in the Bible it even says that God hates human sacrifice (Leviticus 18:21, 20:1-5; Deuteronomy 12:31; 2 Kings 23:10; Jeremiah 7:31-32, 19:5-6; Ezekiel 16:20-21, 20:31). Jonah would know this. Jonah, who has been born and raised as a child of God; Jonah, who knows the Lord; Jonah, who knows the scriptures; Jonah, even in the midst of this terrible storm with all these other people’s lives on the line; Jonah, I submit, is still here intentionally defying the living God![7] God has told Jonah to go to Nineveh and Jonah hates this commission so much, Jonah hates the idea that God would use him to save the Ninevites so much that Jonah would rather die than do what God has told him to do. Can you imagine? Now, God is good though. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation but can you imagine?

This past weekend, many of you know that when we were in Winnipeg for Susan’s convocation, Heather, our baby, had a full seizure. It wasn’t just a little one. She was sleeping in my arms in a pew with Rebecca and Sarah-Grace beside us near the back of the church. All of a sudden she starts shaking for about a minute or more. Her eyes roll back in her head. I grab her and head to the door of the church where I know the ushers will be and I tell my older daughters to come with me. They come with me but not too close; they are scared. I ask one person specifically to get a nurse or a doctor from the congregation; I ask another person specifically –twice- to call us an ambulance. I even hand her my phone. She refuses. She refuses to call for help. I have never seen anything quite like this before. My baby is turning blue and she doesn’t call for help. She even hands me my phone back. Now, I imagine that she panicked; however, at the same time as she is not calling the ambulance someone else is trying to comfort me by telling me not to worry but I am looking down at my baby daughter turning pale; I am looking down at my baby daughter turning blue; I am looking down at my baby daughter gasping for air; I am looking down at my baby daughter unconscious and in those very few seconds it seems like I can’t get this person to even call an ambulance to help her. I can’t tell you the reflexive emotions that were aroused in me as someone –even though I am sure it was just that they were panicking – refused to help someone else in serious need. Now, God is good though. He still has everything under control but picture what I am feeling in that moment.

This must be a similar feeling to what God, the sailors, or even we reading this story centuries later, could have towards Jonah. Here is a man who has been told to help save not only one small child but to bring this news of salvation to a great city of many small children, their brothers, their sisters, their mothers, their fathers, their grandparents, their neighbours; and instead of calling the divine ambulance, Jonah hands the phone back to God, and says, “I’m not going to make the call.” Not only that. Jonah, by asking the sailors to throw him overboard, Jonah says, “I would rather die than to help you save those people, God.” Can you imagine? God’s children in the ancient pagan city of Nineveh are about to die and He asks Jonah to point them to salvation and Jonah says, “I would rather die than help You save them, God.” Now, God is good. He still has everything under control. Jonah isn’t more powerful than God. He can’t thwart God’s salvation.

And in our situation from the other weekend, again I don’t attribute any malice to the person who refused to call the ambulance for us. She was incapable of helping; she panicked: she was useless. The point is that God saved Heather regardless of that girl’s inaction. God provided someone else to call an ambulance; God provided someone with some sort of medical training to be with us; God provided someone to pray with me and for Heather; God provided Dusty and Laurie Sauder to look after our older daughters, Rebecca and Sarah-Grace, while we were in the hospital with our baby; God provided Dr. Burke to make special arrangements even for Susan’s graduation. God provided so many great and caring people in that building and that congregation – including that person who panicked, I am sure – God provided so many great and caring people who prayed for Susan, the girls, and I, and who prayed for Heather’s salvation in the here and now.

As God provided for Heather, so God provided also for the pagan sailors on that ship in that storm on that day in our text and, as we will see next week, God also provided for those many small children in the great big city of Nineveh as well. Verses 15-17:

Then they took Jonah and threw him overboard, and the raging sea grew calm. At this the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows to him. But the LORD provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights.

God saved the sailors. The raging sea grew calm and they were saved and there is more than that to this here as well. You will notice that it says that these men, the sailors, greatly feared the LORD. The word LORD is written all in capital letters. Whenever you see LORD written like this in English, in Hebrew it is YHWH; the tetragrammaton; YHWH; it is God’s Devine name. These sailors aren’t praising the same false gods at the end of this adventure that they were at the beginning. They are now praising YHWH, the one true God: the God of heaven and the God of earth. They are saved and they are praising the LORD. God saved the sailors.

God also saved Jonah but God did not save Jonah from doing the work that Jonah is supposed to do. Jonah still has to deliver God’s message of salvation to the children of Nineveh. You could even say that when He sent the giant fish, God didn’t let Jonah of the hook. The fish, unlike Jonah, swallowed his responsibilities hook, line, and sinker.

In Chapter 2 then - we won’t read all again now - Jonah prays to God for salvation. Jonah, like the sailors now, Jonah knows that salvation is from the LORD. He prays for salvation and salvation he gets. Jonah 2:10-3:3a records this:

And the LORD commanded the fish, and it vomited Jonah onto dry land.
   Then the word of the LORD came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.” Jonah obeyed the word of the LORD and went to Nineveh.

God did not give up on Nineveh. God did not give up on the sailors. God did not give up on Jonah and God will not give up on us. As bad as everything can get in our lives: when the storms kick up, when everyone around us seems to be panicking, when it looks like all those who are around us are going to perish, when we are caught in the midst of trouble, God is good. He still has everything under control. We aren’t more powerful than God. We can’t thwart God’s provided salvation.  Even after maybe we have disobeyed or even defied God like Jonah did in today’s story - as long as we still have breath in our body there is still time for us to repent, there is still time for us to turn, there is still time for us to dial that phone of Salvation which Christ provided between the cross and the empty tomb (cf. TSA docs 6&7). As long as we have breath in our body, even if thus far we have turned and run the opposite direction from God, as long as we have breath in our body, we can still repent, we can still return to Him and we can still be a part of His salvation both now and forever more.

Let us pray.

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[1] R.B.Y. Scott, "The Sign of Jonah: An Interpretation," Interpretation: a Journal of Bible and Theology Vol. 19 no. 1, ed. Balmer H. Kelly (Union Theological Seminary: Virginia, January 1965): 16. Identifies three thematic movements in Jonah of which God’s sovereignty is the first.
[2] Donald J. Wiseman, T. Desmond Alexander, and Bruce K Waltke: Obadiah, Jonah and Micah: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1988 (Tyndale Old Testament Commentaries 26), S. 65
[3] H. L. Ellison, The Expositor's Bible Commentary, Pradis CD-ROM: Jonah/Exposition of Jonah/I. The Disobedient Prophet (1:1-2:10)/B. The Storm (1:4-6), Book Version: 4.0.2
[4]  H. L. Ellison, Pradis The Expositor's Bible Commentary, CD-ROM: Jonah/Exposition of Jonah/I. The Disobedient Prophet (1:1-2:10)/C. Jonah's Responsibility (1:7-10), Book Version: 4.0.2
[5] H. L. Ellison, Pradis The Expositor's Bible Commentary, CD-ROM: Jonah/Exposition of Jonah/I. The Disobedient Prophet (1:1-2:10)/ B. The Storm (1:4-6), Book Version: 4.0.2
[6] R.B.Y. Scott, "The Sign of Jonah: An Interpretation," Interpretation: a Journal of Bible and Theology, Vol. 19 no. 1, ed. Balmer H. Kelly (Union Theological Seminary: Virginia, January 1965): 16.
[7] cf. Donald J. Wiseman, T. Desmond Alexander, and Bruce K Waltke: Obadiah, Jonah and Micah: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1988 (Tyndale Old Testament Commentaries 26), S.