Showing posts with label Messiah. Show all posts
Showing posts with label Messiah. Show all posts

Sunday, December 16, 2018

Psalm 93 & 2 Chronicles 5:11-6:4: Cloudy Days

This is hamper registration and distribution time at the corps. Hamper time is always an interesting time in any Salvation Army across this country and we’ve been a part of few. The other day as I was readying application forms, appointment cards and Angels for the Angel Tree, I was reminded of one hamper distribution day we had in Swift Current, Saskatchewan.

Our building there was a former elementary school - like it used to be here for a bit. It was big and at Christmas time it was full of people. In the morning of the day we give out the hamper, I receive a phone call: someone is asking if he can register for a hamper that day. We REALLY try to avoid that. It is too busy and isn’t fair to anyone else; so I explain to him that not only do we not register people for hampers on hamper pick-up day but that the deadline for registering was three weeks ago. He is way too late. He is persistent though. He is bound and determined to get a hamper this day. He tells me that he was speaking to our community ministries worker earlier in the week. He tells me he has health issues. He tells me this. He tells me that. He is like the persistent widow in the parable of that name (Luke 18:1-8). He is so bound and determined to get something THAT day that eventually I do give in and tell him he can come in person later in the day – after the others have gotten their hampers and after he goes through the full registration process with our worker over the telephone, of course, which he does. This man really is bound and determined to get something today.

Later in the day, when his time comes, he arrives at The Salvation Army. He still has to wait. The person taking tickets calls me to the door. I come when I can. She rightly holds him up because he doesn’t have a ticket and his name isn’t on the list – (remember he just registered in the morning by phone, which isn’t typically allowed) but he is bound and determined to get something today. As I am speaking with the volunteer and the man, another volunteer pulls me aside and asks me to have a coffee with this same fellow while we process the others. We have our coffee while we wait; he registered late, it makes sense that he has to wait. We talk. This fellow has spent some time on Vancouver’s DTES; my wife and I were urban missionaries there years ago. We are chatting about this and that and how he is bound and determined to get something this day – well, he does get something that day: the police show up and he gets… arrested; he is bound - and it is determined that he will stay in the cells that day and over Christmas. (That was our first time that someone was arrested on hamper day at the Army.)

What happened? One of our volunteers saw him and identified him as a man whom they suspect defrauded their business. If he had not been so persistent about his hamper then he never would have got what was apparently coming to him that day. He seemed to want his hamper so much that when he was arrested, his first words as they were leading him out of The Salvation Army were, 'Can I still get my hamper?' I offered to keep it for him until he gets out after Christmas and I did go to visit him in the cells over Christmas.

The fellow and I actually got to know each other a little bit through the process. We kept in touch when he was in jail, and afterwards we helped him find a job and a place to stay when he was released and through this experience we actually developed a whole transition program in Saskatchewan where we would sit with people in court, keep in touch when they are in jail and then help them with a place to live and get employment when they are out. It was quite successful but often at Christmas Hamper time I do think of this fellow who was so bound and determined to get his hamper that he was bound and it was determined that he would be arrested at that day for stealing quite a few things from town.

Yesterday was a big day here. Thank you so much to all of you who were able to come and lend a hand and/or just partake of the day. We had pancakes served by Kiwanis. We had sausages donated by Hertel Meats. The Bulldogs were there playing with the kids. The ADSS Cheer Team was there; the ADSS band played for us; Alberni Kids Can Rock did a great job.

Todd Flaro was the MC. Chief Counsellor Cynthia Dick represented the Tseshaht First Nation. Patty Edwards spoke on behalf Scott Fraser, the Minister of Indigenous Relations and Reconciliation and our MLA. Counsellor RON PAULSON spoke from the city. The High School Principal spoke and even our Member of Parliament, Gord Johns was unexpectedly there. He had said earlier that he wouldn't be able to make it but he did and it was great. Our boss and her husband were also there - Majors Tiffany and Les Marshall. And so was Sally Ann, the Salvation Army mascot. It was a great time. Thanks to everyone who helped out. It was a lot of fun and did good to raise awareness as to what exactly God does for this community through The Salvation Army. ///

One of our Scriptures today is about another ceremony. The ceremony in the Scriptures today was very well attended - even more well attended than the community Remembrance Day Ceremonies that The Salvation Army was also blessed to lead and that we also held at the Glenwood Centre a couple of weeks ago. And Solomon’s ceremony was probably just as laden with tradition and precise ceremony. At Remembrance Day many of us had a chance to lay wreathes, we were able to read from the Bible and I was able to address the large crowds present. In 1 Kings 6, like 2 Chronicles 6, it records some of the Solomon’s ceremony at the dedication of the temple: 2 Chronicles 5:11-6:4:

The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions. All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets. The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang: “He is good; his love endures forever.”

         Then the temple of the Lord was filled with the cloud, and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.
         Then Solomon said, “The Lord has said that he would dwell in a dark cloud; I have built a magnificent temple for you, a place for you to dwell forever.”
         While the whole assembly of Israel was standing there, the king turned around and blessed them. Then he said: “Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David.

Now our kick off was great yesterday and Remembrance Day was very good but I imagine this ceremony with the Temple dedication was over the top. There is so much going on and then at one point God Himself shows up in this dark cloud. Can you imagine that? What if yesterday (or November 11th) when we were at the Glenwood doing our thing all of a sudden God shows up inside of or in the form of a cloud? Can you imagine if God came in and filled the whole Glenwood and it became so cloudy inside that we all had to stop what we were doing and run outside? Can you imagine if in the middle of the church service here today God shows up in the form of or inside of a cloud and He fills this room so thick with the fog that we have to go outside to get away from the cloud. It says even the band had to stop playing; the priests had to stop their service. That would be quite something.

Solomon, of course, acknowledges this and maybe makes a serious mistake here too (but cf. 1 Kings 8:27, 2 Chronicles 6:18). Verse 6: Then Solomon said, “The Lord has said that he would dwell in a dark cloud; I have built a magnificent temple for you, a place for you to dwell forever.” Solomon, even though he said this, knows that God cannot be contained in this temple and Solomon acknowledges that himself and God later rebukes Solomon telling him that if Israel leaves God then they will no longer be with him - but Israel seems to forget this. Israel, Judah, and Jerusalem start to believe that God actually lives in the 'House of God'. Israel, Judah and especially the city of Jerusalem gets to the point where they figure that they can sin as much as they want and do whatever they want to each other, no longer loving one another and serving God, because they are invincible. They get to the point where many believe that God is contained in this temple, like a genie in a lamp and so as long as they hold the lamp nothing can happen to them. They don't need to care for their brothers and sisters. They don't need to love God as evidenced by loving their neighbours. They… were sadly mistaken.

The unthinkable happened, in 586 BCE, King Nebuchadnezzar of Babylon, sacked the city, destroyed the temple and wiped out the Kingdoms of Israel and Judah forever. People did not know what to do, their faith was shaken. They thought they were invincible. They thought God was contained in the Temple. They put their faith in the myth that they had God locked in the temple like a pet in a cage, like a genie in a bottle, like their captive. But He wasn't: He is a living, loving, and a free God and they were the ones led off to captivity.

My questions for us today are: Do we ever treat God as a genie who we can control to do our bidding? Are our prayers to God sometimes like Aladdin rubbing a lamp? Do we sometimes order God around like a servant or, just as bad, take him for granted? Do we drive home from here on Sundays after service and forget God? - leaving Him in Church? Do we ever ignore Him all week long and just expect that He'll be here on Sunday or come to do our bidding when we summon Him? Are we like those who have fallen prey to the prosperity heresy who tell God what to do and are bound and determined to see Him to do it at our command?

God isn't like that. He isn’t a genie, or a slave, or someone to just be taken for granted. God is here in this building but this isn't the only place He is. And God will give us not what we want always but He will always give us what is best for us - eternally speaking, not because we instruct him to do so but because He loves us. God is God. We can’t keep him in a box or a building or a theology or a tradition. We shouldn’t ignore or try to cage Him. He is the God of the universe and He is the King of the world and He is coming back and when He does He will set everything right. Do we believe that?

Psalm 93 says:
The LORD is king, he is robed in majesty; the LORD is robed, he is girded with strength. He has established the world; it shall never be moved; your throne is established from of old; you are from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their roaring. More majestic than the thunders of mighty waters, more majestic than the waves of the sea, majestic on high is the LORD! Your decrees are very sure; holiness befits your house, O LORD, forevermore.

God loves us; so today, on this last Sunday before Advent, let us leave here in the full confidence that we serve the eternal King, the wonderful counsellor, and the Mighty God and Prince of Peace who will rule forever more and whose government will never cease being peaceful. Let us go from here today and continue to serve the living God in all we do.

Let us pray
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Sunday, December 4, 2016

Isaiah 11:1-10: On that Day.

Presented to Corps 614 Regent Park on the second Sunday of Advent 04 Dec 2016 by Captain Michael Ramsay

In our world today we are subservient to politico-socio-economic systems where one person becomes rich as over 25 000 children die each day due to poverty. Some people become millionaires for appearing on a screen or playing sports while many others cannot afford to feed and clothe themselves. In our world today there is pornography, which horribly is America’s most lucrative pastime. In the United States, pornography revenue is more than all money made from professional football, baseball and basketball combined. The money spent on one professional team alone would feed and clothe the world. This is our world today. But…
  
ISAIAH 11:1 A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots.
  
ON THAT DAY… From a stump – an albeit dead tree – that has been chopped down, burned down, rotted out or otherwise destroyed, from this stump a shoot, new life will Spring up.
  
Isaiah says this shoot will come from the stump of Jesse; who is Jesse? (King David’s father) Who was King David? David was one of only 2 or 3 kings of a unified Israel.
  
David was the first king of Judah. Every other king of Judah claimed to be descended from David. They walked away from God and as they did, they were carried into captivity. The nation and the people, it seemed, were finished. The Kingdom of Judah, like Israel, eventually rotted out and became like a burned out, chopped down stump. It is from this stump that new life will spring. It is a descendant of David who will rule not only Israel but also the whole world. Who is this descendant of David who will rule the whole world? Jesus.[1] ON THAT DAY…
  
11:2 The spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD.
  
11:3 His delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear;

What does it mean that he has knowledge of the fear of the LORD and that his delight shall be in the fear of the LORD? Why does he delight in fear? What does that mean?

The phrase ‘fear of the LORD’ can describe dread (Deut 1:29), being terrified (Jonah 1:10), standing in awe (1 Kings 3:28), or having reverence (Lev 19:3). With the Lord as the object, this phrase captures both aspects of shrinking back in fear and of drawing close in awe. It is not a trembling dread that paralyzes action, but neither is it a polite reverence (Plaut, p. 32).[2]

Strong’s dictionary and concordance define this ‘fear’ as ‘moral reverence’ acknowledging that the phrase encompasses more than that – it can refer to a sense of moral dread or even of an exceeding moral fearfulness.[3] What does this mean? What is the difference between this reverent, moral fearfulness that leads to knowledge or wisdom and the fearful, panic-stricken, timid phobia that leads to cowering? What is this fear of the Lord?

Are we familiar with the word ‘deference’? Deference means respect. People often have a certain amount of deference (respect) for our uniforms. I have had many people alter their language and try not to swear in my presence because of my uniform that represents my office as a representative of God. Even non-believers tend to offer this token of deference to The Salvation Army uniform. Even more than that I have seen people show a healthy respect in courtrooms when they are in front of the judge. This kind of thing is what Isaiah is talking about when he says Jesus will delight in the fear of the LORD. ON THAT DAY…

11:3 His delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear;

What does it mean that he shall not judge by what he sees or hears? Isn’t that how we are supposed to make judgements - by what we see or hear? What is a better way to judge?

11:4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.

Jesus is the great equalizer. The Bible tells us over and over again around the birth of Jesus and the reign of God, those that serve the world we be deposed when the systems of the world are overthrown. Capitalism will be overthrown. Presidents will be overturned and presidential elections will end. Corrupt politicians will cease to exist. No more will we live in a world where bankers, athletes, actors, investors, and others live high on the hog while over 25 000 children die every day due to poverty. Jesus makes decisions based on righteousness rather than by what he sees and hears: he kills the wicked and provides equity for the meek. ON THAT DAY…

11:5 Righteousness shall be the belt around his waist, and faithfulness the belt around his loins.

Faithfulness will be his underwear. Not only will Jesus rule the world with righteousness. Faithfulness will guard what is near and dear to him. Jesus, the leader who pulls down the powerful and raises up the powerless – unlike the reputation the world’s politicians seem to have earned – Jesus will not turn on those who endorsed and worked for him. How many times have people elected leaders in this country and even recently in the USA who they thought would be their champions, only to see those politicians seemingly betray the people who voted for them and act in bad faith. Jesus is not like that. Jesus will not betray the poor, the widow, the immigrant, the victimized, the marginalized. Jesus will not betray us. The high and mighty people of today  – as they serve our current socio-politico-economic systems - will be brought low. And those who have been brought low by our world’s leaders will be lifted up by Jesus. You can count on that – faithfulness is the belt around his loins. ON THAT DAY…

11:6 The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them.

Lamb is a good meal even for a wolf. The wolf will live with the lamb instead of eating his food. Goat is great food even for a leopard but instead of eating his meal, the leopard will lie down with the kid. The same with veal; the same with the baby calf and the lion and the fatling; and a little child will lead them. Instead of killing – even to eat – the prey will have nothing to fear of the predator; let alone powerless people from Superpowers. In a country that serves God people will not kill each other. ON THAT DAY…

11:7 The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox.

Predators will no longer be a threat to traditional prey. ON THAT DAY…

11:8 The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder's den.

Babies will not be attacked by animals and animals will not be provoked by toddlers. You have seen a dog or a cat that is good with babies and toddlers: how they let a child carry them around and do all kinds of things to them. All animals, all creation, all of us will have that same patience when Jesus returns to claim his crown that he was crowned with upon his own death and resurrection. ON THAT DAY…

11:9 They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the LORD as the waters cover the sea.

We know what is God’s holy mountain? It’s Mount Zion. It is the mountain where Solomon’s, Zerubabbel’s, and Herod’s temple’s were built. It is in Jerusalem. It is the mountain where the Dome on the Rock currently stands. It is the mountain where God spared the life of Isaac, as he was about to be offered up to the Lord as a sacrifice. Zion, for many years, was where some people even thought that God himself lived. God says when the Messiah’s kingdom is fully realized no one will hurt or destroy on His holy mountain. This can mean two things: 1) there will be no hunting there – but this mountain, long before Isaiah lived even, is right in a large urban centre; it is not prime hunting grounds. 2) It can also mean that as God’s seat of power, when Jesus ultimately claims his throne no one in authority will ever hurt anyone again. No more will politicians or their handlers exploit the rest. No more will governments wage war or the powerful take advantage of the poor and the powerless.

11:10 On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Advent is about waiting. We remember waiting for the birth of our saviour millennia ago as we eagerly await his return now. And when He returns what a day that of rejoicing that will be. When Jesus comes back, we will no longer be subservient to these brutal politico-socio-economic systems we are today. (The Lord has already provided more than enough resources for the whole world to be fed and clothed many times over.) These systems of oppression will end. The rulers of this world will be brought low. The presidents, money people, and other rulers of our age who oversee all of this will be brought down. This will come to an end. Isaiah promises that. Jesus fulfills that.

When Jesus comes back there will be no more elections, rigged or otherwise. There will be no more ignorance. There will be no more wars. There will be no more death. There will be no more tears. When Jesus comes back, everything will be okay. He promises it will be okay and that is what Isaiah is telling us today.
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And I will add to that the truth that as you serve Jesus, as we follow him instead of the others - politicians, money people and powerful people and their systems - as we serve Jesus instead, here and now; even while there is so much death, dishonesty, pain and suffering all around us and so much pain even within us, Jesus promises that he will comfort us in the midst of all the very real struggles of this world as indeed we look forward to the day when he will return and wipe all of the injustice aside… as God will rule over us forever more with His righteousness and His faithfulness.
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Let us pray


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[1] Cf. Captain Michael Ramsay, Acts 15:1-19 - The Chihuahua Barks Again. Presented to Nipawin and Tisdale Salvation Army, 09 September 2007 and Swift Current, 26 May 2013. On-line: http://sheepspeaks.blogspot.ca/2007/09/acts-151-19-chihuahua-barks-again.html
[2] Cf. Allen P. Ross, The Expositor's Bible Commentary, Pradis CD-ROM:Proverbs/Exposition of Proverbs/I. Introduction to the Book of Proverbs (1:1-7)/C. Motto: The Fear of the Lord (1:7), Book Version: 4.0.2
[3] Yirah, in The New Strong’s Complete Dictionary of Bible Words. (Nashville, Tenn.: Thomas Nelson Publishing, 1966), p. 395. Cf. also Cf. The New Strong’s Exhaustive Concordance of the Bible. ‘5374: yir’ah’ (Nashville, Tenn.: Thomas Nelson Publishing, 1995), p.59.