Showing posts with label angel. Show all posts
Showing posts with label angel. Show all posts

Monday, February 17, 2025

Romans 5:3,4: Hope and an Angel on the Downtown Eastside.

Presented to Nipawin and Tisdale Corps on April 20, 2008; Swift Current Corps on August 09, 2009; Corps 614 Regent Park on May 15, 2016; and Alberni Valley Ministries on February 16, 2025 by Captain (Now Major) Michael Ramsay

  

This is the 2025 Alberni Valley version. To view the previous version, click here: https://sheepspeaks.blogspot.com/2008/04/romans-534-hope-and-angel-on-downtown.html

  

I have shared this story with you previously:

 

When our oldest two children were just little, we served with The Salvation Army in North America’s poorest postal code - Vancouver’s downtown eastside. I remember one day – one morning, I was mugged. I knew better but I wasn’t paying attention. It was early in the morning and I was right on Main and Hastings – that most infamous intersection in this most infamous neighbourhood and I was on the pay phone with Susan (remember those things!) Someone came running up behind me, grabbed my briefcase and tore down Main Street. In the briefcase was my laptop and all the information for the summer school program I was running for the kids in the area; so, like anyone mugged in the depths of skid row, I’m sure, I…well, I chased the mugger.

 

I followed him down Main Street through Chinatown across busy streets and around the myriad of mazes that are Vancouver’s back alleys. Scaring rats, jumping over sleeping street folk, I pursued my assailant. When I was within reach of him… I fell right in front of a bus and though I escaped from in front of the bus with my life, the mugger escaped with my briefcase, my laptop, and my files for the kids.

 

It was when I was walking back, completely distraught and despondent from this incident, that I experienced the miracle that happened: I encountered an angel, a messenger of God, in the back alleys of Vancouver’s storied downtown eastside. I can still remember vividly; he looked like a ‘dumpster diver;’ he prayed with me and he offered me these words of encouragement from Romans 5:3,4 “...but let us also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” Inside I sighed. I knew he was right. God gave me these words to encourage me.

 

When the Apostle Paul recorded these words circa 55 AD in his letter to the Romans, he himself had already seen much suffering - he had already spent so much time under arrest, so much time in prison and even now he will be ultimately killed for his faith and tradition suggests that he was even beheaded by the Romans themselves.

 

In the first few verses of Chapter 5 Paul was not only warning the Romans about the persecution and suffering that was coming for him but he was also warning them about the suffering that was coming for them and ultimately he was warning us about the suffering that may be coming for us as we do the Lord’s bidding as well.

 

Now you’ll notice from our text today, that not only are we to endure our suffering but Paul says, depending on your translation, we are to rejoice and even boast in our suffering (cf. Phil 2:17; 1 Pet 4:6, 4:13). 1 Thessalonians 5:18 states that we are even to give thanks in all circumstances (cf. Phil 4:11) and Paul in Philippians 4:4 says, ‘Rejoice in the Lord always and again I say rejoice.’

 

So this is important: we aren’t supposed to lick our wounds when we suffer for doing the Lord’s work; we are to rejoice. Now we should think about what exactly God and Paul are saying here for a moment because it does go against a lot of popular culture and indeed seems to oppose the so-called ‘prosperity gospel’ that is ever so prevalent in our affluent North American culture.

 

This prosperity heresy - the idea that wealth, health and prosperity come to those whom God loves but trials, tribulations and suffering on this earth come to those whom God hates - this prosperity heresy was apparently alive and well in Paul’s day as well but just like it was a lie then, it is not true now.

 

Paul says that we should rejoice in our suffering because - if indeed our suffering is for the gospel of which Paul is not ashamed (1:16) -our suffering will produce perseverance and you know what perseverance is good for right? It gives us the ability to get through more suffering and you know why God gives us that ability to get through more suffering: because we’ve got more difficult times to get through! So as we rejoice in our perseverance through these times we can rejoice because we will be ready for – the even more difficult times that are still to come but there is even more than that.

 

Paul says that through this perseverance we will also develop character. And what is character? 

 

Character is what you get when you survive suffering (joyfully?)

 

Here are some comics that give us Bill Waterson’s perspective:

 


Character is what you get when you survive suffering (joyfully?)




 

 … In my home growing up the phrase ‘It will build character’ was always the answer to the question. “Why should I do that? Why do I have to …rake the leaves, mow the lawn, clean my room, take grade six band? ...It will build character. Well more or less this is what Paul is saying

 

Paul really does say that we should enjoy our character-building experiences. (They are a means to the strength of the Lord.) In Philippians 1 Paul says that whatever happens, everything will be okay because living is Christ and even to die is gain because there is the resurrection ahead. We really have nothing to lose! To die is gain and to live, to live is Christ! (Phil 1:21)

 

Paul had a lot that was building his character with all his time in jail and the Roman Christians had great opportunities to develop character as they faced lions in the Coliseum and my mugging on the downtown eastside wasn’t our first experience with loss nor was it our last but it was directly related to our work for the Lord and this period was extremely significant in our lives.

 

When I was mugged and my laptop containing all the information for The Salvation Army’s tutoring ministry was stolen it was only the beginning. My foot was injured, my hands were inexplicably painfully swollen, my eye was injured (so painfully that I couldn’t even get up for days) and it was later re-injured too- I required surgery; Sarah-Grace, who was 2 at the time suffered seizures in front of our eyes, our car stopped working; we ran a transition house out of the DTES then: a person in our home was struggling with heroin addiction, the police visited our home and encouraged a roommate of ours to leave and so many more things that even a chain of attacks straight from the Enemy. We were serving the Lord, openly and abundantly and we were suffering as we did so and there was more to come.

 

Knowing all this was still to come, after my mugging the Lord sent His messenger - the angel in the form of a downtown eastside resident - to encourage me to perseverance. He told me specifically from Romans 5:3,4, to “...rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.”

 

What is Paul saying about suffering here? He is saying we have to rejoice in it but is he talking about any kind of unpleasant event? Any suffering? Not necessarily. The Greek word here (thlipseis) refers to, more literally, ‘pressure’ that is applied to Christians from the world, from God’s opponents (cf. John 15:18, 16:20). John Stott writes that Thlipseis is “almost a technical term for the suffering which God’s people must expect in [these] last days.” This suffering is something that we can expect as we do the will of God in these last days. When we serve the Lord, there is opposition both spiritual and practical and though the war is won, the battle rages fierce.

 

As we fight in this battle that is our life, there are people, powers and principalities who oppose God and who oppose us. As we fight in this battle, it develops our perseverance, it develops our character, we become like battle-hardened veterans experienced in engaging the foe. We are no longer green. Our character is being built. We know that we can endure. We know that we may live up to what has already been obtained (cf. Phil 3). We can be bold for the gospel (cf. Phil 1). We know we can be counted on to persevere through even more of whatever opposition, whatever pressure the enemy throws our way. We know we can, like Paul says here, we can have hope - because God will never leave us nor forsake us (Romans 3:3,4).


Jesus Christ himself suffered and he rose again on the third day. Jesus Christ himself endured and he is the reason for our hope. And what is our hope in that grows through this suffering, this perseverance and character-building experiences? What is this hope? This hope through Jesus Christ is in the power of the gospel, the power to transform us all (Ro 1:16), our hope is in the Lord Jesus Christ who will never leave us nor forsake us and our hope is in the resurrection of the dead.

 

Paul knows, as we know, that when our bodies fade away it is not the end. We will be in paradise with our Lord but more than that: there is the hope of the ultimate resurrection of the dead. We will rise again.

 

And as the Lord has conquered Sin and Death, he will indeed continue to conquer our own sins that lure us to death and we can have confidence, we can have faith, we can have hope in the resurrection.

 

But even more than that - now I know that there are some serious struggles that each face us each here today. I remember when we were serving in Nipawin and Tisdale, Saskatchewan a father and son perished and another family lost their home in an explosion and fire that rocked the Nipawin.

 

Now our pets are often a source of comfort. Our cats and dogs offer us comfort when we are in times of need. The family whose house was lost in the explosion, they had a dog. The dog didn’t escape. The house exploded and fell in on him. The fire raged and ravaged the site all day and in the night. In the morning, just before 7am when I was bringing the firefighters and SaskEnergy people coffee, we heard it – barking. The dog was barking. You should have heard the firefighters cheer. You should have seen the excitement on their faces. They pulled the dog from the rubble and he wasn’t even hurt, not a bit. The Lord saved the dog. This provided hope for the fire fighters, hope for the SaskEnergy guys, hope for the Emergency Operations Centre staff, and comfort and hope for this family who had already suffered such loss. The Lord provides hope in our suffering.

 

(Some of the work you do at the Army here, btw, the Lord uses to provide that hope to people too – last week alone in this small community you served people 868 Breakfasts, 877 lunches, 946 dinners ​at the Bread of Life​ and 3942 meals to the shelters ​and from the food truck​. We have had 265 overnight guests at our shelter, and so much more)

 

The enemy will attack with whatever Thlipseis (pressure) he can muster. The Enemy does and will attack those of us here that serve the Lord. There is pressure but we must not give in to the temptation to surrender to the pressure. Instead we must boast in our sufferings, experience our new found endurance and character so that we too will continue to experience the faith, the joy, the hope that is in Christ Jesus.

 

Let us all, as Romans 5 says, “...rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” And this hope will never disappoint us (v.5).

 

Let us pray.




Friday, August 23, 2024

25 August 2024 Service: Angels and Other Things (Romans 5:1-5)


1.     Welcome: (36 sec)

Welcome to The Salvation Army. Susan, Heather and I are unable to be here this morning. Today we are very Thankful to God for Nancy Wilmot and The Scoop on Port Alberni for putting this service together on the screen. So I do invite you during the singing today to sing enthusiastically. I think we have picked some good songs you will know with which to worship our Lord.

 

2.     ANNOUNCEMENTS / Upcoming Events (2:00)

 

·       This week the kids have been at performing arts camp at The Salvation Army Camp Sunrise in Gibsons

 

·       This upcoming week the Ramsays are at Officer Retreat at Gibsons

 

·       September is always a busy time at The Salvation Army:

 

o   All our programs supporting the schools get up and running again: the breakfast programs, the lunch programs

o   All our church programs: kids, Bible studies etc get going again

 

o   Rena and Tim will be leading the services at the seniors homes

o   and each weekend it seems like we have something else:

 

·       September 7th is the fall fair parade would you like to help us decorate a float again this year?

 

·       September 14th is the toy run. Let me know if you can help cook hamburgers and hotdogs or help us collect toys or anything else

 

·       September 21st is the big community run food drive spearheaded by Bruce and Dorothy and team

 

·       and September 28th to 31st is Men's Camp. I'll be going this year. A session mate of mine is the guest speaker. Let me know if you would like to go to that and I will register you. It should be good!

 

·       And then Augst 30th and 31st TSA is involved in Overdose awareness. Travis will be heading that up if you need more information

 

·       and also on August 31st we will be helping with the Bullhead derby. I invite you to listen to what Carol-Anne had to say about last year's bullhead derby. It will be just as much fun this year!

 

3.     VIDEO: Bullhead Derby (1:51) https://www.youtube.com/watch?v=nzSOQwsX1so

 

4.     Let us pray... (20 sec)

 

5.     SONG INTRO (7 sec): We know that we can always lean on the Lord so I would like you to Join us in singing Blessed be the Name of the Lord

 

6.     VIDEO: Blessed be the Name of the Lord (2:47) https://www.youtube.com/watch?v=97wp_OP3mxk

 

7.     TESTIMONY INTRO (8 sec): Did you sing? we can try another song in a moment, first here is a testimony about how God used the Army in Remi's life...

 

8.      VIDEO: Remi Tom (1:41) https://www.youtube.com/watch?v=nq0vWJXNGOU&t=16s

 

9.     SPEAKING (3:50): The next two songs we are going to sing you should recognize them very well. We often sing them when Susan isn’t here and I need to find songs on-line. they are very important to me.

 

The second one will be I'll fly away. This one has a real special place in my heart. When I served in Stony mountain Pennitentiary for two year in Winnipeg. The worship team, every service would play this song. It talks about the prison doors being open and the guys flying away. I always think of my friends in Stony Mountain Penitentiary when I hear it.

 

And as I am recorded and there is no one to stop me I will ramble on a little about that. Those fellows will always have such a close place in my heart. My first ever sermon that I preached as an ordained and commissioned officer was to my friends in Stony Mountain penitentiary. It was among the most gloriously humbling experiences in my life. You know when God gives you a word for someone and even more than that they have a word for you. I compared their experiences getting ready to be released to prison to mine about to be released from College to Jesus' about to be released into ministry and how the temptations we all face will be similar and so we can take heart from Jesus’ story for as he can over come he can help us over come.

 

And the next song we will sing is I Saw the Light by Hank Williams. This song means the world be me because of a couple of things. one, this is one of the songs that my friends in Stoney Mountain always requested and 2 because of when I was serving down in Galveston Texas after Hurricane Ike destroyed that area. Most people escaped - except for the really poor people and those who wanted to stay. Some chose to die; some were to poor to live.

 

I was down there helping before people started returning. We were providing food for people who would be unable to eat if it wasn’t for our food trucks. There was no electricity or amenities. My job was to debrief people who were leaving, going back home as well as to provide emotional and spiritual support to people in need.

 

One day I was debriefing a fellow who was going to go back home. He himself, was in rehab, and had not that long ago given his life to the Lord. He told me about Paul, a young man who lived in the ghetto with his whole family under one roof. He came out to the food truck everyday and began helping, and getting to know the people and then he let the workers know that he wanted to give his life to the Lord. The workers had never helped anyone with that before so they invited me to come. I did. The next day, I helped our friend who was going home lead his friend, teh young Paul to the Lord. We prayed and gave him a Bible and then we met the angels. 2 angels in a pickup truck. There is no way they could have known what we were doing. They drove into the parking lot, played "I Saw the Light" on their radio and then they were gone. They had just come down from heaven to celebrate Paul's salvation with us. Let's all sing I saw the light and then I'll Fly away.

 

10. SONG: I Saw the Light (2:44) https://www.youtube.com/watch?v=zndKvAVUHl0&list=RDzndKvAVUHl0&start_radio=1&rv=97wp_OP3mxk

 

11. SONG: I'll Fly Away (2:11) https://www.youtube.com/watch?v=sMf5nep8Q6g&list=RDzndKvAVUHl0&index=24

 

12. VIDEO CLIP INTRO (1:00) The hope that Paul grabbed hold of is available to us all both for eternity and for now. We are going to go to a time where we can give God our tithes and our offerings but first I would like you to watch this clip. This clip is about a young man who swam Sproat lake to raise funds for his mission trip. Elly, who volunteered with our kids program in the past is also going on that same mission trip. at the end of this clip you will see how to donate to any of the kids going, or if you would like to make a donation to Elliana, just right Elly on an envelope and put it in the offering plate.

 

Please enjoy this clip.

 

13. VIDEO: Sproat Lake Swim (3:53) https://www.youtube.com/watch?v=2Z37VbGaRq0

 

14.  SONG AND OFFERING INTRO (30 sec) I will now invite the ushers forward; let us pray...

 

15. VIDEO: Tis so sweet to Trust in Jesus (5:09) https://www.youtube.com/watch?v=-DdgkvnsHjM

 

16.  SCRIPTURE, REFLECTION, PRAYER, VIDEO INTRO (6:53)

 

a.     Read Romans 5:1-5 (51 sec)

 

5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

 

b.    Reflection (5:55)

I have been thinking about this a lot lately. In the past week or so someone I knew here hanged himself. He is the third person I know since I have lived in Port Alberni, 6 years? 7 years? Who has hanged himself.

 

I can't even count on both hands, all my fingers and all my toes the number times friends of mine have overdosed. Many of those time fatal. How many of those are on purpose. I think of the hopelessness that many people struggle with every day. I implore you to please share with someone the reason for your hope so that they don't need to struggle through this life alone!

 

I have one more story to tell you today.

 

One morning when we were missionaries on Vancouver's downtown eastside, I was mugged. It was early in the morning and I was on Main and Hastings – that most infamous intersection in this most infamous neighbourhood - and I was on the phone with Susan who was out of town at the time.

 

Someone came running up behind me, grabbed my briefcase and tore down Main Street. In the briefcase was my laptop and all the information for the summer school program I was running for the kids in the area; so, like anyone mugged in the depths of skid row, I…well, I chased the mugger.

 

I followed him down Main Street through Chinatown across busy streets and around the myriad of mazes that are Vancouver’s back alleys. Scaring rats, jumping over sleeping street folk, I pursued my assailant. When I was within reach of him… I fell right in front of a bus and though I escaped with my life, the mugger escaped with my briefcase, my laptop, and the program files for the kids.

 

It was when I was walking back, completely distraught and despondent, that I experienced a miracle: I encountered an angel, a messenger of God, in the back alleys of Vancouver’s storied downtown eastside. I can still remember vividly; he looked like a ‘dumpster diver;’ he prayed with me and he offered me these words of encouragement from Romans 5:3,4 “...but let us also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” Inside I sighed. I knew he was right. God gave me these words to encourage me. God sent His messenger to prepare us for impending challenges ahead.

 

In the next months a number of tragedies and struggles would confront our family. We were to receive serious, vocal, practical and other opposition from the Enemy through even people very close to us. We had to consciously protect even our children from harm; the foe is relentless.

 

The Apostle Paul says here that we should rejoice in our suffering because - if indeed our suffering is for the gospel - it will produce perseverance and you know what perseverance is good for, right? It gives us the ability to get through more suffering and difficult times and you know why God gives us the ability to get through more suffering and difficult times? …Because we’ve got more suffering and difficult times to get through still. So as we rejoice in our perseverance through difficult times we can rejoice because we will be ready for the even more difficult times that lay ahead.

 

Romans 5: “...rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” And this hope will never disappoint us (v.5).

 

I do hope you will take my encouragement to encourage someone you know so they can experience the hope that Jesus offers us every day

 

c.     PRAYER: Let us pray (27 Sec)

 

d.     VIDEO INTRO: I want to encourage you with one more thought. Here are some ways that each of you as part of us here are contributing to hope in our community. (20 sec)

 

17. VIDEO: The Salvation Army We're Always Here (0:50) https://www.youtube.com/watch?v=WIIvQRHGoNs

 

18. SONG INTRO (0.38) Now just before we go we will sing another song that is connected to hope and to both my time with the people in Galveston and the folks at Stony mountain penitentiary, we sang the song in both places, as we do sing it in so many place, a song about grace inspired to a person saved by grace, amazing grace.

 

19. VIDEO: Amazing Grace. (4:02) https://www.youtube.com/watch?v=JhChKHBJFok

 

20.PRAYER AND BENEDICTION (40 sec)


Friday, April 19, 2019

Luke 24:1-12: Why do you look for the living among the dead?

Presented to The Salvation Army Alberni Valley Ministries, Easter, 21 April 2019[1] by Captain Michael Ramsay

Now I must admit that when I was a kid I used to be quite good at hide-and-seek: I had a great way to not get caught – it also worked very well with my own kids when they were little – when I was hiding and they were looking for me, I kept my eyes open and watched to see where they were and listened to discover where they were looking and as soon as they had looked in a particular spot, I would move from where I was hiding to that exact spot where they just were, knowing that they won’t look there again. This worked really well in a house with an upstairs and a downstairs because as soon as the kids came upstairs, I would make a beeline straight downstairs.

Hide and seek: Did you ever play hide and seek? There is one thing that you notice playing ‘hide and seek’ with mostly little kids but sometimes with older ones as well.  It is really quite neat. Most of them when they are hiding, they close their eyes. So when you call out, ‘1-2-3, I see you’ – you will sometimes hear – ‘no you don’t! …I have my eyes closed’ or ‘1-2-3, I see you’ - ‘you can’t; I’m invisible still…I still have my eyes closed.’  This is not totally unrelated from our text today, as people are wondering why they can’t see Jesus.

In our pericope today the disciples and specifically the women are convinced that they know where Jesus is and what is happening. They look in the spot where they know he went, the tomb for the dead, but Jesus has moved. He is back in the land of the living. And so the angels ask, “Why do you look for the living among the dead?”

The people in our story today have no expectation that Jesus will rise from the dead. Even though he alluded to the fact that he will rise from the dead (Luke 9:22, 44; 18:32-33) and even though he himself raised Lazarus from the dead (John 11), no one had ever been raised from the dead like this before so they did not expect it – and really can we blame them? When is the last time you went to a funeral and the funeral home director or the minister opens the coffin and says, now where did your uncle John get to? Did anyone see John? Hmm, I wonder if he has just become alive again and walked out the door. I hate it when that happens…

Actually in Toronto we did run into something like that. The only time I have ever seen anything like that: We had a funeral bulletin board on the wall where we would put funeral cards and pictures of people who had been promoted to Glory. And we did have to actually take one down as the person was verified to be walking around and actually spoke with a couple of members of the congregation. But this is the only time I have ever seen anything like that: dead people walking around alive is the exception rather than the rule of course…

The women, in our text today, aren't expecting to see him alive at the grave. They head out to the tomb it says with spices in hand. Luke 23:56 tells us that the women in Jesus life prepared these spices before the Sabbath began but waited until after to anoint the body;[2] so what is the purpose of anointing the body? Some have suggested that it has to do with an embalming practice of sorts but, of course, the Jewish people never practiced embalming;[3] however, it does still have to do with a burial rite of first century Palestine (cf. Shabbath 23:4,5).[4] The women are preparing to see a dead man. They don’t believe yet in the imminent resurrection.

Mark – in his gospel - lets us listen to the women’s conversation en route to the tomb. On the way to the grave, what are they talking about? What’s on their minds? Are they discussing the possibility of the resurrection? Are they wondering if…maybe…could he have risen from the dead? No. What Mark records in his gospel is that they are concerned with the rock in front of tomb. Who’ll roll it away they wonder? They think they are going to see a dead man sealed in a tomb. They don’t know he’s alive.

It must to them then seem like everything that the women and the other disciples had pinned their hopes and dreams on was for nothing. Do we ever get like that? Do we ever get disillusioned? This must be what it feels like for the women at first, seeing as they head out with these spices. They are in mourning going out to pay respect to a dead leader rather than a risen saviour. They are out there looking for the living among the dead.

Do we ever get like that? Do we ever look for the living among the dead? Do we ever come here to church as if we are headed out to a funeral rather than a victory party? Do we ever come here on Sunday morning to pay tribute to a dead historical figure and read scriptures as if they are eulogies? Sunday Meeting – do we sometimes treat it like a funeral service?

Look – church services have some of the same trappings as funerals / memorial services. In a funeral we sing some favourite songs; in church we sing some favourite songs. In a funeral we read some favourite scriptures and at church we read some favourite scriptures. At a funeral we often have flowers and pictures of the deceased. There are often flowers and pictures, depictions of Christ at church. At a funeral we talk about the life of the person who has passed away. In church we speak about Jesus; do we do it as if he has passed away? Do we ever come here as if we are looking for the living among the dead?

I think of some comments that I read on-line. I often scan news sites and such quickly on the computer to see what is going on in our world. I was reading this one story. It was a horrible story actually. The CBC headline said ‘Christians celebrate Palm Sunday’ or something like that and when you clicked on the article it had nothing much to do with that at all.[5] It was just an open attack on the Roman Catholic Church, highlighting some of the sex abuse scandals that the press likes to report ad nauseam. The headline said ‘Christians celebrate Palm Sunday’ and then the article just attacked the church. It was the same with a lot of the coverage of the Notre Dame tragedy. This is certainly a sign of the times in our country as we move further and further away from our Lord and Saviour. I was particularly struck by some of the comments posted about the article. There were a number of commentators who were upset. There were a lot of anti-Christian comments and people attacking religion in general and Christians in specific. One comment someone made caught my attention. This person wrote that with all of this fighting going on about the church, Christ is probably ‘rolling over in his grave’…now I don’t know if you catch the significance to this comment or not – Christ is probably ‘rolling over in his grave’- but someone did because the reply to that comment went like this: Jesus won’t be rolling over in his grave because he is no longer in the grave. He has risen from the grave. This is an important distinction. He’s not dead; he is alive. We should not look for the living among the dead.

In our story today, we are told that the women who go to the tomb to anoint Jesus’ body are perplexed by all this (Luke 24:4) because Jesus isn’t lying in his grave like their other friends and relatives that have passed away. They are perplexed and while they are staring at where is body is supposed to be … suddenly these two men (Luke 24:4), angels (cf. 24:23, Matthew 28:2-5; Mark 16:5), appear beside them! Can you imagine? It says that the ladies are frightened – no kidding – can you imagine? Again, you arrive at a viewing before a funeral. Uncle John, or whoever, isn’t in his coffin where he is expected to be, and the room that he is supposed to be kept in for safekeeping is wide open and while you are standing there with your cards and flowers in hand - suddenly two brightly shining angles appear beside you. This would be quite a thing. Is it any wonder that the women were afraid? Who wouldn’t be just a little bit startled at all this? Is it any wonder too that when the women told their friends this story that their friends didn’t believe them (NIV); it says that they thought the women were talking nonsense (NIV) or making up some idle tale (ESV, Luke 23:10-11). And really what would you think? Would you think that an executed person – a person that you may have seen executed yourself - would be found among the living or the dead?

The women go on, of course, to tell the disciples all that these two angels, these two men in shining clothes, told them[6]:  “‘Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again’” (Luke 24:5-7; but cf. Matthew 28:7, Mark 16:7; cf. also Luke 9:30-31) It is after that that they remember Jesus words and begin to realize the truth of the resurrection and what exactly Jesus had been talking about all along (cf. 9:22, 44; 18:32-33). You see they had come to the tomb looking for Jesus – who is alive – among the dead. Now even in the midst of all this unbelief, Peter runs out to the tomb to take a look for himself, Verse 12, and he takes a look and he sees Jesus' burial clothes, the linen strips lying there and he doesn’t quite know what to think (cf. John 20:3ff.). It says he left there wondering exactly what had happened.[7]

Now – of course – 2000 years later, we know what happened (cf. Mark 16, Luke 24:36ff., John 20:19ff., John 21; Acts 2-4, 10,13). We have a mass of eyewitness accounts and historical documents explaining to us that Jesus, the Son of God, Jesus rose from the dead (cf. Mark 16:9ff., Luke 24:13ff., John 20-21, Romans 1:3-4; 1 Corinthians 15:3-5; Philippians 2:6-11; Colossians 1:15-20; cf. also Gospel of Peter 35-42). Even in our Bibles here, all four Gospel accounts relate how Jesus, the Messiah, the Son of God, the Saviour of the World rose from the grave (Matthew 28, Mark 16, Luke 24, John 20). Historically, legally, theologically there is no compelling evidence to direct us to any other conclusion than that he rose from the grave,[8] defeating death but that doesn’t make it any less surprising when you are in the midst of it; the good news is of course that they all do get it – and I invite you to read the end of the book of Luke in your Bible this week. Depending, there is only one more page to Luke’s Gospel. We are studying Luke in our Tuesday night Bible study. And even if you read the whole book of Luke from cover to cover, I can’t imagine that it would take you much more than an hour to read. The end of this gospel is exciting too because as the days and weeks unfold, a number of the disciples – hundreds of them – actually do see Jesus (cf. Luke 24:12-29). They see that he rose from the dead and they get it. They understand that what they thought on Palm Sunday was right: Jesus is the King of Kings and he is the Prince of Peace. He isn’t just a dead good moral leader or a failed revolutionary; he really is not only King of the Jews, as was written on his cross (cf. Mark 15:26; John 19:19-21; Luke 23:38; cf. also Matthew 2:2, 27:12; Mark 15:2-12; Luke 23:3); but indeed he is Lord of heaven and earth. He has risen from the dead.  He is real and we have a real access to God today.[9]

I am reminded of an object lesson that I saw from an Officer – Captain Gord Taylor – when he was posted in Maple Creek a few years ago. It made an impression on me. Do you remember those bracelets that were once so popular? They said WWJD or What Would Jesus Do? Now these are good for a couple of reasons: 1) when we see them we hopefully think of Christ and 2) Hopefully they can be a wonderful tool for evangelism as people see them and ask us about them we can share our faith. Gord made a very good point about those bracelets though: He said that instead of WWJD, What Would Jesus Do, they should say, Jesus what should I do?

Do you see the subtle difference? The difference is that he is alive – so we can actually ask Jesus what we can do. This is the difference that I invite us all to recognize here on this Easter Sunday. Jesus isn’t just a dead leader - moral, political, or otherwise, whose code of ethics or political ethos we should follow; Jesus is Lord whom we should serve. Rather than just talking about what we think he would do in a difficult situation, we can come to him in any situation and ask him, “Jesus, what should I do?” This is important. We don’t just need to talk about a person who lived 2000 years ago, we can speak directly to the ruler of heaven and earth, who is alive, who is here and who is -in essence- standing in our midst.
Let us call upon him now.


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[1] Based on the sermon by the same name presented to Swift Current Corps of The Salvation Army on Easter Sunday, 04 April 2010, by Captain Michael Ramsay. Available on-line:
[2] CF. RCH Lenski. The Interpretation of St. Mark’s Gospel. P. 737, for a different opinion: he believes that these indeed may be entirely different spices.
[3] Walter Wessel: Expositor's Bible Commentary, Pradis CD-ROM: Mark, The Resurrection (16:1-8), Book Version: 4.0.2 : it was a single act of love and devotion probably meant to reduce the stench of the decomposing body. Palestine's hot climate causes corpses to decay rapidly. Thus the action of the women seems strange. Perhaps they thought that the coolness of the tomb would prevent the decomposition process from taking place as rapidly as it otherwise would.
[4] Leon Morris Luke: An Introduction and Commentary, (TNTC3: Downers Grove, Il.: InterVarsity Press, 1988), note on  Luke 25:53-56, Disc: Tyndale Old and New Testament Commentaries (US) (3.0f) version 2009-10-09T22:50:34Z.
[5] CBC News, 'Christians observe Palm Sunday' Last Updated: Sunday, March 28, 2010 | 11:06 PM ET (cited 28 Mar 2010) Available on-line: http://www.cbc.ca/world/story/2010/03/28/pope-palm-sunday.html#ixzz0jgY29PGv
[6] Luke Timothy Johnson, ‘Luke 24:1-11’ in Interpretation 46 no 1 Jan 1992, p 57:
“Luke's diction in describing their ‘shining clothes’ recalls to the careful reader the "two men" (Moses and Elijah) who conversed with Jesus at the transfiguration (Luke 9:30-31) as well as the "two men" who interpret for the disciples Jesus' ascension (Acts 1:10). We recognize in these intertextual signals an allusion to Luke's presentation of Jesus as "the prophet like Moses" whom God raised up.”
[7]Cf. Walter L. Leifled.The Expositor's Bible Commentary, Pradis CD-ROM: Luke/Exposition of Luke/VI. Concluding Events (19:45-24:53)/C. The Resurrection and Ascension (24:1-53)/1. The Resurrection (24:1-12), Book Version: 4.0.2 : “Peter leaves, "wondering" (thaumuzon) to himself about this. In Luke people "wonder" about things that are hard to understand. The word does not in itself imply either belief or unbelief. We conclude that Peter is still incredulous at this point, not because the verb implies it, but because his visit to the empty tomb fails, in spite of the evidence, to evoke a statement of belief from him (cf. John 20:8).
[8] Cf. NT Wright, ‘The Challenge of Easter’ (Downers Grove, Ill: IVP: 2009), pp. 30-32.
[9] Frank J. Matera, ‘John 20:1-18’, in Interpretation 43 no 4 O 1989, p 406: “Jesus is most present to the church precisely because he has returned to the Father. Although the church no longer experiences Jesus in a physical way as the disciples once did, its experience of him is real and intimate because of the life-giving Spirit he has sent upon it.”