Wednesday, October 29, 2014

Week 7: Luke 15:32: Celebration

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 30 October 2014

Read Luke 15:13, 21-32

This parable of the lost boy is the third of three stories. Who here likes to lose things? How do you feel when you lose your keys? You know that feeling? You think you put them somewhere but they are not there. You are running late. You need to be somewhere and your keys are missing. This is like the first story, the parable of the lost sheep (vv. 8-10).
.
Now imagine that you find your keys; you go to the mall, buy groceries, and then walk to where your car is (or at least where you think it is) but it is not there. Your car is lost. You look around. You fumble for your fob trying to make the horn honk or the lights blink but it is icy and you have your hands full and you are sure that this is where you left your car but it is lost and you are frantically scanning the parking lot wondering where it might be. This is a parable of the lost coin (vv. 3-7).

Now imagine that you are still standing there completely disoriented with your hands full, in the middle of the parking lot frantically looking for your car and you spot it; you walk over to the car. You are wondering why you can’t get it to unlock and then you realize that it is not your car after all. It is just one that looks like your car. You look around. You can’t find your car anywhere and you are really starting to get concerned now because, even though you know you shouldn’t have, you left your two year-old child or grandchild in the car. This is the parable of the lost son (vv.11-32). These are the progressive emotions that Luke is trying to evoke as we hear these parables from Jesus. This is how God feels when we are separated from Him.

These three stories, with progressive emotional intensity, address concerns raised by the Pharisees, Verses 1&2: “Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, ‘This man welcomes sinners and eats with them.’”

Jesus answers the muttering by showing that not only does he welcome sinners and eat with them but Jesus says: Verse 10, “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents;” Verse 7, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent;” and Verse 32 “…we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’” This is how much it means to God when we His children come to, or return to Him. It is like finding our child in the lost car.

So for those of us who are already living at home with our Father, let us come in, join the party and celebrate with our brothers and sisters who are returning home. And for those of us who have not yet come home, come now and join this eternal celebration.

Questions for us today: 1) How can we celebrate with - instead of being an impediment to - people coming to the Father? And 2) when and how did someone encourage us when we first came to the Father?


 


[1] Based on the sermon by Captain Michael Ramsay, Luke 15:11-32: Lost Boy. Presented to Swift Current Lenten Service on March 07, 2010 and Salvation Army Swift Current, CKSW Radio on March 10, 2013 Nipawin, April 6, 2008. On-line: http://sheepspeaks.blogspot.ca/2013/03/luke-1511-32-lost-boy.html 

Friday, October 24, 2014

Luke 2:21-39: Harold, Harold and Jesus

Presented to Swift Current Corps on October 26, 2014 and December 27, 2009 by Captain Michael Ramsay

  
 Those of you who know Rebecca know that she loves reading. She always has. One day when she was in elementary school, she shared with us a short chapter book called something like ‘Harold and Harold’; it is a Canadian book. I believe that it is set on the east coast. There is a family. The father is a fisherman. They live by an area of the ocean that can be particularly treacherous for boats in a storm near a place called Ledgy Island. One day – as I understand the story– a young boy named Harold and his pet parrot, who is also named Harold, get up early. The boy Harold goes to play in the attic and the parrot Harold flies to the dangerous Ledgy Island. As the other members of the family wake up and get going for the day a family member calls out, “where’s Harold?” and the voice from the attic replies, “on Ledgy Island” – the parents start to panic. There is a storm brewing and Ledgy Island is a very dangerous place in the storm so they call out the search parties to look for him on and off the island; they call all their relatives; they call the RCMP; they call the coast guard; they call everyone they can think of to help find Harold the boy whom they fear must be lost in the storm. Now of course, it is Harold the bird who left for the island but he arrived there without incident: he is fine. The community is searching high and low for Harold the boy however, who never did leave the safety of his own home. At some point during the day, Harold the boy, who is playing in the attic hears all the noise as the searchers are gathering below and decides to come down and check it out – it sounds like a party – he walks into the midst of everyone and no one notices him. He sees people watching TV with his face on the TV; he sees the RCMP running around the living room. He sees people everywhere and he sees neighbours bringing over food and Harold figures this definitely must be a party. Harold then notices that everyone looking and sounding sad at this party. Nobody is having fun at this party. Some people are crying; nobody looks happy so he pipes up in the middle of this crowd of people who are looking for him and says, “Some party this is!” It is only then that they look up, take a break from what they are doing that see what is right in front of their eyes. It is only then that they notice Harold is actually standing in their midst – He was never really lost.

This is not unlike the world and 1st century Israel and Judea with the Advent of Jesus. The Israelites / Judeans, the priests and the Pharisees were actively looking for their Messiah (Cf. Matthew 11:1-11 and Luke 23); they were actively looking for the Christ who would deliver them from the evils of oppression (Cf. Psalms of Solomon 17-18 and Genesis 49:10; Psalm 22; Isaiah 6:9-10; 7:14; 9:5-7; 40:2-5; 53:1-12; 61:1-3; Micah 5:2; Hosea 11:1; etc.).[1] Palestine had been militarily occupied by a number of different foreign powers for much, much, much longer than Israel and Judah were ever united as an independent Kingdom. Israel and especially Judea were constantly looking for the leader who would deliver the people from this occupation (Jeremiah, Isaiah, Amos, etc.; see also Leviticus 26:14-46).

A few years previous to this story, Judea under the Maccabees actually did successfully rebel against their previous occupiers (140-37 BCE) gaining temporary independence from the Selucid Greeks (cf. Ezra 6:3-4; 1 Esdras 6:24-25; Ant. 11.4.6; 99; Apion 1.22,198-99; cf. also 1 Maccabees 4.36-51 and Antiquities 12.317-18) only to lose it quickly enough this time to the Romans. And after the death and resurrection of Jesus Christ, some Judeans will then launch a serious revolt against these Roman occupiers who, being the world’s foremost superpower, put it down in the violent ways that superpowers frequently do (70 AD).

Even at the time when Jesus and his disciples were ministering in Palestine, people were actively looking for someone, anyone who would be their deliverer, their Messiah. There were failed revolts. People even asked John the Baptist if he was this deliverer, this Messiah (Mathew 11:1-11).[2]

Now I don’t know if you remember this about the Judeans of the time: There were four primary denominations or religious classifications among the Judeans. (Five, if you include the political Herodians; see Matthew 22:5-22; Mark 3:6; 8:15; 12:13-17). There were the Pharisees who were evangelistic and believed in the resurrection (see Philippians 3:4-6, re: Paul and John 3, re: Nicodemus);[3] there were the Sadducees who did not (see Luke 20:27-40; Acts 4:1-2, 5:17-18, 23:6-10); there were the Essenes; and there were the Zealots, AKA the Sicarii or the fourth philosophy (cf. Josephus, Jewish Antiquities 18.23ff. See also Matthew 10:4; Mark 3:8; Luke 6:15; John 18:14; Acts 1:3). This last group advocated a violent overthrow of Rome.[4] Members of this group - the Sicarii - would walk around crowded marketplaces in the occupied territory looking for their mark much like what happened in Ottawa this week or even more like suicide bombers in occupied near and middle eastern countries today. They would look for a soldier to kill; they would pull out a concealed dagger, kill their target and try to escape into the crowds.[5] Israel was occupied. Israel was looking for its deliverer.

Now while Israel is looking so intently for this deliverer, known as Messiah; this deliver, the Messiah actually arrives in the midst of all this activity – and much like Harold’s searchers – many people don’t even realise he is there (cf. Isaiah 1:3).[6] They are too busy focussing on the problems of their day and chasing their own version of Harold the parrot to notice and herald the King who is arriving in their midst.

In our own world today this happens a lot. There is no excuse for not recognizing our saviour, however. Paul says in Romans 1:20-22:

For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.
    For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools

 When Paul was speaking (or writing) these words he was speaking to a people who did not necessarily know about Christ in the same way that our culture does today.[7] And Paul says that even they are without excuse; so how much more are we without excuse when we do not see Christ standing in the midst of the chaos going on in our world? There are wars. There are rumours of wars. There are more wars than ever before in our world with all the death and destruction that come with them. If I recall correctly, in the decade of the 1990s after the Berlin Wall fell there were more wars than in the entire 20th century prior. The scriptures tell us that there will be wars and there will be rumours of wars (Matthew 24:6, Mark 13:7). In the Scriptures, in the Pentateuch, in Genesis it records how even the Canaanites who brought destruction upon themselves through their wickedness were graciously saved for an extra 400 years (during which time they presumably had the opportunity to repent) before they finally received the due penalty for their wickedness. God extended them 400 years of patience and grace before destroying them because they had not reached the full extent of their wickedness (Genesis 15:16).[8]

The English speaking empire which is now controlled firmly by Washington really started to come into its own 400 years ago and we don’t have to look too far to see how we seem to be ignoring Christ in our midst; foolishly turning to pride, wealth, and violence instead as ways to seek our own salvation. How much more patience will God have with us? When will we finally have reached the full extent of our wickedness (Cf. Genesis 15:16)? When will He return from the attic to our living room here and tell us to stop it? Societally, when will we stop chasing parrots of Christ and just notice that he is right here in our attic waiting for just the right time to return to the living rooms of our lives? Individually have you and I, have we stopped and looked and noticed that Jesus is standing in our midst  - or are we just bemoaning the state of the world like the searchers in the story of ‘Harold and Harold’ weeping at the tragedies on the TV.

This is what the world was like when Simeon and Anna stopped, looked up and noticed that the Messiah had arrived (Luke 2:25-38). This is interesting because Jesus didn’t exactly sneak into the world. There were angels and shepherds (Luke 2:8-20; Matthew 1:18-25) and stars and Magi (Matthew 2:1-13) but possibly even before the Magi we have this scene in our text today, Mary and Joseph bring their son to be presented at the Temple (Luke 2:22).

Now the temple is in Jerusalem and we remember that Jesus was born in Bethlehem (Luke 2:1-7; Matthew 2:5,6). Jerusalem was roughly 8 km west of Bethlehem. It wasn’t that far. Nazareth – where they lived - on the other hand was up to 140 km and up to a week’s walk away.[9] Mary and Joseph stay in the Bethlehem/Jerusalem area for the forty days until they are purified as per Jewish custom; (Leviticus 12:1-5; cf. re circumcision Genesis 17:12)[10]; they then go down to present Jesus to the temple, to dedicate Jesus and pay their fees (see Numbers 18:15, 1 Samuel 1:24-28; see also Exodus 13:2,11-16).[11] It is interesting too that there is a discount rate for those who can’t afford the full purification price (Leviticus 12:6-8)[12] – Mary and Joseph pay the discounted rate.[13] They must have just been one couple of many in the outer courtyard of the temple that day with their child when by the power of the Holy Spirit, Simeon and Anna both notice that the Messiah who is standing in their midst.[14] Luke 2:25-33:

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
 "Sovereign Lord, as you have promised,
      you now dismiss your servant in peace.
 For my eyes have seen your salvation,
    which you have prepared in the sight of all people,
 a light for revelation to the Gentiles
      and for glory to your people Israel."
 The child's father and mother marvelled at what was said about him. Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."

Simeon, who is righteous and devout, is waiting for the Saviour of his people and the Holy Spirit reveals to him that he has arrived (Luke 2:26). God brings Simeon into the outer courts of temple[15] and reveals to him Jesus among all the other people, young and old who are there that day (Luke 2:27). And the Holy Spirit reveals to Simeon as well that this saviour who is before him will be for the glory of Israel but he will in no way be limited to that (Luke 2:31-32; see Isaiah 42:12, 49:13, 57:18, 60:1-3, 61:2, Zechariah 8:20-23).[16] He will be a light unto the Gentiles (Luke 2:32; Acts: 13:47; Isaiah 49:6; cf. Matthew 4:16; Luke 17:24; John 1:4-9, 3:19-21, 5:35, 8:12, 9:5, 11:9-10, 12:36, 12:46; Acts 26:23; Romans 2:18; 1 Corinthians 4:5; 2 Corinthians 4:4-6; Ephesians 4-5; Colossians 1:12, 1 Thessalonians 5:5; 1 Timothy 6:16…). Jesus is saviour of the whole world (Luke 2:30-32). In the midst of the busyness of the Temple, in the courtyard, in all that is going on Simeon listens to God, the Holy Spirit and notices the Messiah of his salvation who is right in front of him.

Anna too, Luke 1:36-38:
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

Anna spends day and night at the Temple worshipping God (Luke 1:37). She sees Simeon with the child and recognizes what the Lord is doing. She sees in her midst the Christ child and immediately she thanks God and she shares the good news of our salvation with everyone she sees (looking for the redemption of Israel; Luke 1:38).

Today, we are called to be like Simeon and like Anna. God has revealed to us through His Holy Spirit, Christ our Lord. All we need to do is look up and see that Christ is here standing in our midst and then as we see him we must, just like Anna, go forth and proclaim his salvation to all who will hear us. It is my prayer today that we will all look up, like the party around Harold, like Simeon, and like Anna. It is my prayer that today we will all look up and recognize that our Salvation is at hand. Jesus truly is standing in our midst.

Let us pray.


 ---


[1] Cf. Ralph P. Martin, ‘Messiah’  in Holman Bible Dictionary, Editor, Trent C. Butler, (Holman Bible Publishers: Nashville, Tenn., 1991), pp. 592-597.
[2] Cf. Captain Michael Ramsay, ‘Are You The One To Come Or Should We Expect Someone Else? (Matthew 11:1-11)’ presented to Nipawin and Tisdale Corps on December 16, 2007. Available on-line at http://sheepspeaks.blogspot.com/2007/12/are-you-one-to-come-or-should-we-expect.html and 'Luke 23: Who do you say He is?' Presented to the Community Good Friday Service in Nipawin, Saskatchewan. Available on-line at http://sheepspeaks.blogspot.com/2009/04/luke-23-who-do-you-say-he-is.html
[3] Paul, Timothy and Nicodemus were all Pharisees. For a good argument about Timothy as a Pharisee see Fred B. Craddock, Luke (Interpretation: a Bible Commentary for Teaching and Preaching: John Knox Press: Louisville, Ken., 1990), 37.
[4] Cf. The Radical Reformation, ‘Four Types of Judaism at the Time of Jesus’. Available on-line at: http://www.theradicalreformation.com/media/audio/worldview%20class/lecture%2010%20--%20five%20types%20of%20judaism%20at%20the%20time%20of%20Jesus.pdf
[5] Cf. Clayton Harrop, ‘Jewish Parties in the New Testament’ in Holman Bible Dictionary, Editor, Trent C. Butler, (Holman Bible Publishers: Nashville, Tenn., 1991), pp. 791-794.
[6] Cf. R. Alan Culpepper, Luke (NIB 8: Nashville, Tenn.: Abingdon, 1995), 63.
[7] Cf. James D.G. Dunn, Romans 1-8 (WBC 38A: Word Books: Dallas, Texas, 1988), xiv.
[8] Cf. Captain Michael Ramsay, ‘When God is Bound: a look at Genesis 15:7-21’ in the Journal of Aggressive Christianity’, Issue 52. (December 2007-January 2008), pp. 5-9.
[9] Cf. Walter L. Leifeld, The Expositor's Bible Commentary, Pradis CD-ROM:Luke/Exposition of Luke/II. Birth and Childhood Narratives (1:5-2:52)/C. Jesus' Early Years (2:21-52)/1. Presentation of Jesus in the temple (2:21-40), Book Version: 4.0.2
[10] Cf. R.C.H. Lenski, Interpretation of St. Luke’s Gospel (Augsburg Publishing house: Minneapolis, Minnesota, 1946), 141.
[11] Cf. R. Alan Culpepper, Luke (NIB 8: Nashville, Tenn.: Abingdon, 1995), 63: the purification rite did not need to be performed at the temple. Cf. Fred B. Craddock, 38. Luke combines the two separate regulations: the purification of the mother and dedication of the firstborn son. There is no mention here of Mary and Joseph redeeming their son but cf. Nehemiah 10:35-36. This is reminiscent of Samuel (cf. 1 Sam 1:24-28, 2:20-22). Cf. R.C.H. Lenski, pp. 142-143 re: the dedication rite and its roots in the Exodus
[12] Cf. William Hendricksen, Exposition of the Gospel According to Luke (NTC: Baker Academic: Grand Rapids Michigan, 2007), 164 and Hendricksen, Exposition of the Gospel According to Matthew (NTC: Baker Academic: Grand Rapids Michigan, 2007),301 Footnote 290.
[13] Walter L. Leifeld, The Expositor's Bible Commentary, Pradis CD-ROM:Luke/Exposition of Luke/II. Birth and Childhood Narratives (1:5-2:52)/C. Jesus' Early Years (2:21-52)/1. Presentation of Jesus in the temple (2:21-40), Book Version: 4.0.2: Luke, conflating the performance of these OT obligations into this single narrative, shows how Jesus was reared in conformity with them. His parents obeyed the Lord (1:31) in naming him. The offering of birds instead of a lamb shows that he was born into a poor family. Perhaps this helped him identify with the poor of the land (cf. 6:20).
[14] Cf. R.C.H. Lenski, 147.
[15] Cf. Fred B. Craddock, 39, where he argues that this scene must have taken place in the outer courts because women were not allowed in the inner courts.
[16] Cf. Walter L. Leifeld, The Expositor's Bible Commentary Pradis CD-ROM:Luke/Notes to Luke/Luke 2 Notes/Luke Note 2:25, Book Version: 4.0.2. Note on 25: The "consolation [paravklhsi", paraklesis] of Israel" refers to the time when, according to Isa 40:12, God would end Israel's time of alienation and suffering through the advent of the Messiah

Week 6: Mark 4:40: Faith

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 23 October 2014

Read Mark 4:35-41

We used to walk the streets Friday nights to share the love of Christ, offering friends a warm meal or a place to stay. Nights went very late; so, I was often exhausted and looking forward to my one day to sleep in – Saturday. This one Saturday about 6am my young daughters come bounding into our room.

“Daddy, what’s a trout?” my four year-old, asks as she and her sister climb on my bed. “What’s a trout?”
 “A fish, why do you ask?”
“A fish?”
“Yes, a fish.”
“Oh…Like Nemo…?”
“Sort of, I think Nemo is a Clown fish.”
“Oh”, she says.
“Daddy,” asks my three year-old who has been sitting here the whole time, “what’s a trout?”
“A fish.”
“Like Nemo?”
“No.”
“Daddy?”
“Yes dear!?”
“What’s a trout?”
“A chipmunk; a Chipmunk!” I snap back with all the composure of one who has not had enough sleep.

The girls run out of the room laughing. I pull a pillow over my head, trying to get back to sleep, wondering what just happened and why. Why I was woken up for a question that no one seemed to want the answer to anyway?

At this point, quietly in comes my wife. I know I have spoken a little harshly to my daughters, so I listen intently waiting to hear what she has to say; as she lifts the pillow from my head she gently asks me, “Dear, What’s a trout?”

Looking back at the scripture today, I imagine it must have been a similar feeling for Jesus. The disciples wake him with a simple request but they (unlike my daughters) are panicked. A storm comes up. They wake Jesus and ask, “Teacher, don't you care if we drown?”

They don’t ask, “Can you save us?” The disciples know Jesus can save them. What they don’t know is if he cares enough to save them. They are panicked. And Jesus tells them that their waking him to ask this shows that they don’t really have faith.

Today, do we really have faith? Not just a belief that Jesus can do things but a faith that Jesus will do what is best. In our world today, we are faced with many kinds of storms. We know that God can save us. Sometimes, however, do we lack faith that He will save us? Sometimes do we seem to treat Jesus as if he is sleeping and in need of waking up before he can help us?

Jesus was right in the storm with the disciples. They were not alone. They can have faith; Jesus can calm any storm. Today, Jesus can still calm any storm and so we too can have faith.  The Lord provides even and especially where we cannot. Even in our toughest times, we don’t need to panic; somehow, someway, our storms too will be calmed. We can have faith in Jesus.

When has the Lord delivered you in your time of need?



 

[1] Based on the sermon by Captain Michael Ramsay, Mark 4:35-41: We Stand in Awe of You. Presented to Salvation Army Tisdale, March 30, 2008 Nipawin, April 6, 2008. On-line:  http://sheepspeaks.blogspot.ca/2008/03/mark-435-41-we-stand-in-awe-of-you.html 

Wednesday, October 15, 2014

Week 5: Luke 4:12: Temptation

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 16 October 2014

Read Luke 4:9-13

Jesus has twice resisted the accuser in the desert. The Devil doesn’t give up though. Jesus was led to the desert by the Spirit. He has been resisting temptation through quoting scripture. So you know what Satan does? He quotes scripture too. He whisks Jesus away to the top of the Temple in Jerusalem and says, “If you are the Son of God, throw yourself down from here, for it is written, ‘He will command his angels concerning you, to protect you, and on their hands they will bear you up, so that you will not dash your foot against a stone (Psalm 91:11-21).”

This is a religious temptation. The Devil quotes the Bible saying that God’s angel will protect Jesus; so go ahead and sin. How many times do we hear this: ‘Go ahead, it’s okay, you’re not hurting anybody;’ ‘Just once;’ ‘No one will care;’ ‘God will never leave you; He won’t mind if you do that;’ ‘Go ahead, we all sin all the time’…? These excuses are temptations the Devil uses to try lead us away from God.

This is his culminating effort to tempt Jesus here and this kind of temptation can get us all if we don’t rely on God’s Word and Spirit. How many times has the Devil tried the same lines on us when we are contemplating sin: ‘just do it, you’re not hurting anyone and besides we all sin all the time’?

It’s not true. We know we don’t all sin all the time so don’t believe it when you hear it. We don’t actually need to sin. We do actually need not to sin. The Bible says be holy (1 Peter 1:15, Leviticus 11:44,45; 19:2; 20:7), be perfect (2 Corinthians. 13; Colossians 1:28; Hebrews 11,12). The Lord will help us do this: He will do it in and through us (1 Thessalonians 5:23-24) as we rely on God and His Word the way Jesus does here. Like Jesus says, Luke 4:12, quoting Deuteronomy, “don’t put the Lord your God to the test”…don’t Sin!

James 1:12 echoes, ‘blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.’

Don’t give up; remain in the Spirit. Even if you slip up, remain in the Spirit and as you do you will find that you will read the scriptures, trust in God, endure the temptations, and persevere. Remember what is recorded in Luke 4:13: “When the Devil had finished every test, he departed from him –until an opportune time- Then Jesus, filled with the power of the Spirit, returned to Galilee.” And it will be the same with us.

When are some times you have resisted the impulse to sin? How did the Lord deliver you?





[1] Based on the sermon by Captain Michael Ramsay, Luke 4 - Jesus' Forty Days. Presented to Stony Mountain Penitentiary, 18 June 2007. On-line: http://sheepspeaks.blogspot.ca/2007/08/luke-4-jesus-forty-days.html

Thursday, October 9, 2014

Week 4: Mark 3:35: Inclusion

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 09 October 2014. Presented to the River Street Cafe, 08 April 2016

Read Mark 3:20-22; 31-35.

Jesus is portrayed here as almost a workaholic. He is working late and he takes his work home; his work right now is casting out demons and he has a lot of work to do. It is dinnertime. He comes to a house to eat but there are so many people that he just keeps working: he and his disciples don’t even take time for a meal.

His family is worried about him. They are no doubt worried because he’s not eating anything. He is not taking enough time for himself. He is not taking time to relax. He is just working without a break. Is it any wonder that his mother and brothers, throw up their hands when they hear all of this and say, Verse 21,“He is out of his mind” – “he’s crazy!”

Jesus’ family decide it is time to take charge and make him rest. (The Greek word here KRATESAI is the same one used when the authorities ARREST someone. This is what his family is doing.) They are so concerned about him that if Jesus won’t take care of himself, they will take charge of him because, as they understand it, “he is out of his mind” (V.21).

“He is demon possessed,” the teachers of the Law say. “He is [even] possessed by Beelzebub…the prince of demons,” So this is interesting. Both Jesus’ family and the religious experts agree that Jesus is not acting normally here. He is out of his mind; he is demon-possessed. And again, in this crazy scene, we can probably understand what they are each saying to some degree, can’t we?

Jesus understands and he answers both the teachers and his biological family. The interesting part is that even though the Pharisees and Jesus’ family’s motives may be quite different, both are attempting to interfere with the work of God. Mark directly compares the actions of Jesus’ family who love him to those of his enemies who will be looking to destroy him. He shows here that they are both doing the same thing: they are getting in the way of the work of God. Thus Jesus rebukes the Pharisees and he denies his own mother and brothers.

I think this might be quite convicting for us as well. In our own lives, are there times and ways when – even though we mean well – we wind up opposing or obstructing the work of God and risk denial as much as Jesus’ own mother and brothers? And conversely, Mark 3:35, Jesus encourages us: “Whoever does God’s will is my brother and sister and mother.” What are some ways that it shows in our lives that indeed we are a part of the family of God?



[1] Based on the sermon by Captain Michael Ramsay, Mark 3:20-35: The Family of God. Presented to Nipawin and Tisdale Salvation Army on February 17, 2008. On-line: http://sheepspeaks.blogspot.ca/2008/02/mark-320-35-family-of-god.html

Friday, October 3, 2014

Luke 5:1-32: The Power of God

Presented to Swift Current Corps of The Salvation Army, 05 October 2014 by Captain Michael Ramsay

It was a great time at Men’s Fishing Camp last weekend. We went to the Immanuel Retreat Centre in Riverhurst, Saskatchewan. On the way there we drove past the Hamm family’s old land. It was neat to see that from the window of the van. At the retreat, there was good teaching and a great time of fishing. Richard caught not only his first fish ever but he caught his first three fish ever: three walleyes. No one came away empty-handed; even those who weren’t able to catch a fish won a prize. Dennis got a neat Saskatchewan Roughriders lure; Gene received a Bass Pro Shop hat; and we all received good teaching and great fellowship.

The speaker was really impressed with all of us as well: What was it that the preacher said? He had the joys of speaking to a crowd of men who had been fishing all morning and he mentioned at the church service the following day that he discovered then that he had a special gift. He said he discovered that he had the gift of a lullaby voice that can put anyone – even grown men - to sleep. During one of his mid afternoon sessions, I think almost half of the men were out cold but – even with that little blip - it really was a good time of learning. It was a good men’s camp and a good fishing trip.

Today’s passage commences with a pericope about fishing. Matthew 5:1-11:
One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
When they had done so, they caught such a large number of fish that their nets began to break. So they signalled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” So they pulled their boats up on shore, left everything and followed him.

This is Luke’s account of Jesus’ calling his first disciples: Some men had just finished fishing all night long. They are probably tired and they are beginning the big job of packing up, checking their boats and cleaning their nets. Jesus then comes along and gets into one of these boats and asks Simon – who has just been working all night fishing – he asks Simon to take him out on the boat so that he can teach the crowds. I know how tired we men were listening to someone speak to us for a few minutes after just a morning of fishing. Picture how Simon Peter must feel after having been working all night and then sitting through a much longer session. And once the session is over and I imagine Peter is exhausted – fishing all night, listening to the session all morning. Once the session is over Simon is probably hoping to finally head back, clean up and maybe get some sleep but Jesus says, “I want to go fishing, can you take me?” Luke 5:5: “Simon answered, ‘Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.’” They do this and they catch so many fish that even their nets are breaking so they call out to their business partners, their fishing buddies to get over here and help them out.[1] It is at this point that Simon Peter and his partners James and John – Zebedee’s sons – come to follow Jesus and Jesus promises that he will make them fishers’ of men: rather than pulling fish from the sea, they will pull men from the uncertainty, peril and prospect of eternally drowning to the salvation that is working for Christ Jesus our Lord.

This is quite something. Our fishing trip was quite something but this is a whole lot more than that. These people come to experience salvation as Jesus shows his authority over nature, over fish. Luke then goes on in our next two pericopes (Luke 5:12-16 and 17-26) to show Jesus’ power over illness and disability. Luke 5:12-16:
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”
Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.
Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”
Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed.

Jesus heals a man with this skin disease. The word we translate leprosy here can mean any skin disease and it may be Hanson’s Disease, which is what we think of when we think of leprosy. The Greek word ‘lepra’ here however more likely refers to a skin condition known as leucodermia.[2] And it is probably quite an advanced case of leucodermia as the text says that the man is ‘full of leprosy’.[3] This means that this person would need to live in relative quarantine as whenever someone approached him he would need to cover his upper lip and yell, “unclean, unclean!” so that people would know to avoid him (Leviticus 13:45-46). This man would not only be living with an ailment, an illness; he would be living a life outcast to the margins of society.[4] This is the man that turns to Jesus and is now saved from all of this and more.

 Peter and James and John follow Jesus as they see Jesus’ power over nature and this unnamed man with leprosy puts his faith in Jesus even before Jesus shows his power over disease – God has authority and power over even painful and fatal diseases. Those of us who were at Men’s Fishing Camp heard a similar story from Moose Jaw. Major Merv Halvorsen shared this weekend how he was diagnosed with a terminal cancerous tumour just a month ago or so and God touched him and healed him so completely that miraculously there is not even a trace of it now. Miracles do happen. Miracles still happen. Jesus has authority and power over even painful and fatal diseases.

Next – Verses 17-26 - Luke tells us about a man who Jesus heals of paralysis:
One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” Immediately he stood up in front of them, took what he had been lying on and went home praising God. Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”

As Jesus heals this man of paralysis he shows as that not only does Jesus have power and authority over fish, nature, and disease; he also has authority and power over disabilities. Now I have heard and seen many of these types of miraculous healings in my time but like we also heard at men’s camp Jesus doesn’t always spare us from these things; sometimes it is beneficial and even necessary for us to go through them – after all Romans 5:3-4: “...but let us also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” That is exactly what is happening in our text today. Some men bring their paralyzed friend to Jesus in hope and humility and He saves him from paralysis and even more. Luke records how God and Jesus use this display of power over disability, which is added to his display of power over illness and disease, which is added to his display of power over fish and nature; God uses this display of power to show us that He has even more authority: Jesus has the authority to forgive us sins we do to God by hurting ourselves, others, and even God Himself; Jesus forgives sins. Only God can forgive people their sins against God and here Jesus is showing to all those around and to all those hearing Luke’s account in chapter 5 that Jesus can forgive sins - Jesus is God.[5]

This brings us to the part of Chapter 5 that I want to conclude with today, the calling of Levi (also known as Matthew: he is the one credited with writing the letter/book of Matthew); Luke 5:27-30:

After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, and Levi got up, left everything and followed him.
Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
Jesus answered them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.”

This is important. Jesus, who has power and authority over animals and nature; Jesus, who has power and authority over sickness and disability; Jesus, who has power and authority to forgive every sin and every wrong and every bad thing that we have ever done; Jesus – he loves us and he wants to forgive us.[6] Whoever we are, Jesus loves us and he wants us to follow him. No matter what we have done, Jesus loves us and he invites us to repentance that leads to forgiveness, salvation, and regeneration. Matthew (Levi), working for Rome, would be thought of as a collaborator with the enemy (cf. Matthew 22:15-22, Mark 12:13-17, Luke 20:20-26)[7] as he was sitting in his tariff/tax booth (Matthew 9:9). To he who is seen as ‘enemy’ by many, Jesus reaches out and calls him ‘friend’ and then Jesus invites his friend to be a part of his life both for now and forever.

That is what he wants to do with you. This is what he wants to do with me. This is what he wants to do with us. This is important for all of us today. God who can heal anything; God who can cure anything; God, He can forgive anything. He offers to you this day the gift of repentance and salvation and He wants you to spend eternity with Him. God, who has power and authority over nature, over illness, over disability, and over the forgiveness of sins; God who can heal anything; God who can cure anything; God who can forgive anything; He wants to love and forgive you for now and forever more.

Let us pray.



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[1] Cf. NT Write, Luke for Everyone, (Louisville, Kentucky, USA: Westminster John Knox, 2004), 54-55
[2] R.K Harrison “Lepra” in The New International Dictionary of NT Theology Vol. 2, G-Pre. Ed Colin Brown (Grand Rapids, Michigan USA: Zondervan, 1980), 466.
[3] Cf. Marvin R. Vincent “full of leprosy” in Vincent’s Word Studies in the NT (Peabody, Massachusetts, USA: Henderson Publishers, 2009) p.300.
[4] Cf. R. Alan Culpepper, Luke (NIB 8: Nashville, Tenn.: Abingdon, 1995), 119.
[5] Walter L. Leifeld, The Expositor's Bible Commentary, Pradis CD-ROM:Luke/Exposition of Luke/IV. The Galilean Ministry (4:14-9:50)/A. Initial Phase (4:14-6:16)/6. Healing a paralytic (5:17-26), Book Version: 4.0.2: In Jewish law conviction of blasphemy, which was a capital crime penalized by stoning, had to be based on unmistakable and overt defilement of the divine name. Luke shows that with his divine insight, Jesus probed the unvoiced thoughts of the Pharisees and teachers of the law, who were convinced that he had arrogated to himself the divine prerogative.
[6] Cf. Leon Morris, Luke: An Introduction and Commentary. Downers Grove, Ill: InterVarsity Press, 1988 (Tyndale New Testament Commentaries 3), S. 131
[7] Cf. E. Earle Ellis, The Gospel of Luke (TNCBC: Grand Rapids Michigan, USA: Eerdmans, 1981), 106-107 and R. Alan Culpepper, Luke (NIB 8: Nashville, Tenn.: Abingdon, 1995), 127.

Week 3: Matthew 28:18: Salvation

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 02 October 2014. Presented to River Street Cafe 02 Friday 2015

Read Matthew 28:16-20

We were in a parade in our small community. We have a number of young children in our junior youth group and we pull them along on a ‘float’ (a trailer) in the parade. They are our friends and as we continue on the parade route, we have many new friends coming to join us –some of whom we have never met before: more and more small children, all under 12, pile onto the float. I don’t know if we could even all fit on this small trailer by the end of the route: everyone wanted to join us on this float in the parade! This is what serving our Lord and fulfilling our Great Commission is like. As we Christians follow the Lord along the parade route that is our life, it should be so much fun that all of our friends watching from the sidelines will naturally want to jump on the float, celebrate, and enjoy the ride with us; so we should invite them to do just that.

The road isn’t any different whether you are on the float or watching the parade or walking that same road. Roads have pothole, turns, curbs, obstacles, and whatever else roads have. The difference is not the smoothness of the ride. The difference is the enjoyment of the ride. These same kids who might otherwise complain about the rough road instead sang, played, cheered and waved as they had fun and invited their friends to join them on the float.
 
The other week, a new friend in our community jumped onto the Salvation float with us. It was exciting. She made a decision on Thursday, I believe; she prayed with us just before the service and she testified on Sunday morning in front of the whole congregation about the experience of welcoming Christ into her life: her experience of jumping onto the metaphorical Salvation float. This is wonderful; this is transformational and this is what we are all supposed to do: jump on the Salvation float and invite others to join us there. As we all jump on the Salvation float, we are to extend our arms and invite all our friends to join us. This, in Matthew’s gospel, is so important that it is reflected in Jesus’ very last recorded words.
 
Jesus, while commissioning us to invite everyone to join us on this Salvation float, encourages us to help people climb up onto the float. 

If there are any here who have never led a friend to Christ, I invite you to look for opportunities this very week and if you need any help just ask someone else who is already on the float to help you.
  
If there is anyone here today who simply hasn’t jumped on the Salvation float yet themselves, I invite you to join us on board. I guarantee you it will be the ride of your life. If you are not already on board and would like to join the eternal parade by hopping upon the Salvation float with us, come on up now. Join us aboard the Salvation Float.
  

Note: You may wish to pray this prayer as you climb aboard: Dear God, thank you for your salvation. I am sorry for my sins. Jesus please come into my heart so that I may be filled with your Holy Sprit. In Jesus’ Name, amen.




[1] Based on the sermon by Captain Michael Ramsay, Matthew 28:16-20: Join Us Aboard The Salvation Float! Presented to Swift Current Salvation Army, 15 April 2012. On-line: http://sheepspeaks.blogspot.ca/2012/04/matthew-2816-20-join-us-aboard.html