Showing posts with label Chronicles. Show all posts
Showing posts with label Chronicles. Show all posts

Sunday, December 16, 2018

Psalm 93 & 2 Chronicles 5:11-6:4: Cloudy Days

This is hamper registration and distribution time at the corps. Hamper time is always an interesting time in any Salvation Army across this country and we’ve been a part of few. The other day as I was readying application forms, appointment cards and Angels for the Angel Tree, I was reminded of one hamper distribution day we had in Swift Current, Saskatchewan.

Our building there was a former elementary school - like it used to be here for a bit. It was big and at Christmas time it was full of people. In the morning of the day we give out the hamper, I receive a phone call: someone is asking if he can register for a hamper that day. We REALLY try to avoid that. It is too busy and isn’t fair to anyone else; so I explain to him that not only do we not register people for hampers on hamper pick-up day but that the deadline for registering was three weeks ago. He is way too late. He is persistent though. He is bound and determined to get a hamper this day. He tells me that he was speaking to our community ministries worker earlier in the week. He tells me he has health issues. He tells me this. He tells me that. He is like the persistent widow in the parable of that name (Luke 18:1-8). He is so bound and determined to get something THAT day that eventually I do give in and tell him he can come in person later in the day – after the others have gotten their hampers and after he goes through the full registration process with our worker over the telephone, of course, which he does. This man really is bound and determined to get something today.

Later in the day, when his time comes, he arrives at The Salvation Army. He still has to wait. The person taking tickets calls me to the door. I come when I can. She rightly holds him up because he doesn’t have a ticket and his name isn’t on the list – (remember he just registered in the morning by phone, which isn’t typically allowed) but he is bound and determined to get something today. As I am speaking with the volunteer and the man, another volunteer pulls me aside and asks me to have a coffee with this same fellow while we process the others. We have our coffee while we wait; he registered late, it makes sense that he has to wait. We talk. This fellow has spent some time on Vancouver’s DTES; my wife and I were urban missionaries there years ago. We are chatting about this and that and how he is bound and determined to get something this day – well, he does get something that day: the police show up and he gets… arrested; he is bound - and it is determined that he will stay in the cells that day and over Christmas. (That was our first time that someone was arrested on hamper day at the Army.)

What happened? One of our volunteers saw him and identified him as a man whom they suspect defrauded their business. If he had not been so persistent about his hamper then he never would have got what was apparently coming to him that day. He seemed to want his hamper so much that when he was arrested, his first words as they were leading him out of The Salvation Army were, 'Can I still get my hamper?' I offered to keep it for him until he gets out after Christmas and I did go to visit him in the cells over Christmas.

The fellow and I actually got to know each other a little bit through the process. We kept in touch when he was in jail, and afterwards we helped him find a job and a place to stay when he was released and through this experience we actually developed a whole transition program in Saskatchewan where we would sit with people in court, keep in touch when they are in jail and then help them with a place to live and get employment when they are out. It was quite successful but often at Christmas Hamper time I do think of this fellow who was so bound and determined to get his hamper that he was bound and it was determined that he would be arrested at that day for stealing quite a few things from town.

Yesterday was a big day here. Thank you so much to all of you who were able to come and lend a hand and/or just partake of the day. We had pancakes served by Kiwanis. We had sausages donated by Hertel Meats. The Bulldogs were there playing with the kids. The ADSS Cheer Team was there; the ADSS band played for us; Alberni Kids Can Rock did a great job.

Todd Flaro was the MC. Chief Counsellor Cynthia Dick represented the Tseshaht First Nation. Patty Edwards spoke on behalf Scott Fraser, the Minister of Indigenous Relations and Reconciliation and our MLA. Counsellor RON PAULSON spoke from the city. The High School Principal spoke and even our Member of Parliament, Gord Johns was unexpectedly there. He had said earlier that he wouldn't be able to make it but he did and it was great. Our boss and her husband were also there - Majors Tiffany and Les Marshall. And so was Sally Ann, the Salvation Army mascot. It was a great time. Thanks to everyone who helped out. It was a lot of fun and did good to raise awareness as to what exactly God does for this community through The Salvation Army. ///

One of our Scriptures today is about another ceremony. The ceremony in the Scriptures today was very well attended - even more well attended than the community Remembrance Day Ceremonies that The Salvation Army was also blessed to lead and that we also held at the Glenwood Centre a couple of weeks ago. And Solomon’s ceremony was probably just as laden with tradition and precise ceremony. At Remembrance Day many of us had a chance to lay wreathes, we were able to read from the Bible and I was able to address the large crowds present. In 1 Kings 6, like 2 Chronicles 6, it records some of the Solomon’s ceremony at the dedication of the temple: 2 Chronicles 5:11-6:4:

The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions. All the Levites who were musicians—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets. The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang: “He is good; his love endures forever.”

         Then the temple of the Lord was filled with the cloud, and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.
         Then Solomon said, “The Lord has said that he would dwell in a dark cloud; I have built a magnificent temple for you, a place for you to dwell forever.”
         While the whole assembly of Israel was standing there, the king turned around and blessed them. Then he said: “Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David.

Now our kick off was great yesterday and Remembrance Day was very good but I imagine this ceremony with the Temple dedication was over the top. There is so much going on and then at one point God Himself shows up in this dark cloud. Can you imagine that? What if yesterday (or November 11th) when we were at the Glenwood doing our thing all of a sudden God shows up inside of or in the form of a cloud? Can you imagine if God came in and filled the whole Glenwood and it became so cloudy inside that we all had to stop what we were doing and run outside? Can you imagine if in the middle of the church service here today God shows up in the form of or inside of a cloud and He fills this room so thick with the fog that we have to go outside to get away from the cloud. It says even the band had to stop playing; the priests had to stop their service. That would be quite something.

Solomon, of course, acknowledges this and maybe makes a serious mistake here too (but cf. 1 Kings 8:27, 2 Chronicles 6:18). Verse 6: Then Solomon said, “The Lord has said that he would dwell in a dark cloud; I have built a magnificent temple for you, a place for you to dwell forever.” Solomon, even though he said this, knows that God cannot be contained in this temple and Solomon acknowledges that himself and God later rebukes Solomon telling him that if Israel leaves God then they will no longer be with him - but Israel seems to forget this. Israel, Judah, and Jerusalem start to believe that God actually lives in the 'House of God'. Israel, Judah and especially the city of Jerusalem gets to the point where they figure that they can sin as much as they want and do whatever they want to each other, no longer loving one another and serving God, because they are invincible. They get to the point where many believe that God is contained in this temple, like a genie in a lamp and so as long as they hold the lamp nothing can happen to them. They don't need to care for their brothers and sisters. They don't need to love God as evidenced by loving their neighbours. They… were sadly mistaken.

The unthinkable happened, in 586 BCE, King Nebuchadnezzar of Babylon, sacked the city, destroyed the temple and wiped out the Kingdoms of Israel and Judah forever. People did not know what to do, their faith was shaken. They thought they were invincible. They thought God was contained in the Temple. They put their faith in the myth that they had God locked in the temple like a pet in a cage, like a genie in a bottle, like their captive. But He wasn't: He is a living, loving, and a free God and they were the ones led off to captivity.

My questions for us today are: Do we ever treat God as a genie who we can control to do our bidding? Are our prayers to God sometimes like Aladdin rubbing a lamp? Do we sometimes order God around like a servant or, just as bad, take him for granted? Do we drive home from here on Sundays after service and forget God? - leaving Him in Church? Do we ever ignore Him all week long and just expect that He'll be here on Sunday or come to do our bidding when we summon Him? Are we like those who have fallen prey to the prosperity heresy who tell God what to do and are bound and determined to see Him to do it at our command?

God isn't like that. He isn’t a genie, or a slave, or someone to just be taken for granted. God is here in this building but this isn't the only place He is. And God will give us not what we want always but He will always give us what is best for us - eternally speaking, not because we instruct him to do so but because He loves us. God is God. We can’t keep him in a box or a building or a theology or a tradition. We shouldn’t ignore or try to cage Him. He is the God of the universe and He is the King of the world and He is coming back and when He does He will set everything right. Do we believe that?

Psalm 93 says:
The LORD is king, he is robed in majesty; the LORD is robed, he is girded with strength. He has established the world; it shall never be moved; your throne is established from of old; you are from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their roaring. More majestic than the thunders of mighty waters, more majestic than the waves of the sea, majestic on high is the LORD! Your decrees are very sure; holiness befits your house, O LORD, forevermore.

God loves us; so today, on this last Sunday before Advent, let us leave here in the full confidence that we serve the eternal King, the wonderful counsellor, and the Mighty God and Prince of Peace who will rule forever more and whose government will never cease being peaceful. Let us go from here today and continue to serve the living God in all we do.

Let us pray
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Saturday, October 27, 2018

1 Chronicles 13: Seeing about a House.

Presented to Alberni Valley Ministries, 28 October 2018 by Captain Michael Ramsay

This week is October 31st so I thought that it would be good to start off with an October 31st quiz today (answers at bottom):[1]

1)      What event happened in Wittenberg on October 31 in 1517?
2)      True or False: Ghosts are mentioned in the Bible.
3)      True or False: A king of Israel went to a witch to speak with the spirit of a dead person
4)      Bonus Marks name the King, the dead person, and the witch
5)      How many people can you name who the Bible records God used to raise others from the dead?
6)      The man possessed by so many demons that they called themselves Legion, where did he live?
7)      True or False: Jesus tells a parable about a haunted house?

Luke 11:24-26: “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house swept clean and put in order. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first.” The house is haunted by more demons than it was in the first place. This is in the Parable of the Haunted House.

One Halloween I will inevitably preach on the parable of the haunted house. Today we will look at a different passage about a house: 1 Chronicles 17: The LORD, David, and Nathan have an interesting and very important discussion about this house. J. Barton Payne says of this discussion in chapter 13 that the heart of 1 Chronicles is to be found in this chapter.[2] Nupanga Weanzana calls it one of the most important in the presentation of the history of Israel in all of Chronicles.[3] Bruce Birch writes of the sister passage to this one, 2 Samuel 7: "this chapter is the most important theological text … perhaps the entire Deuteronomistic History.'[4] So this passage is significant.

The chapter starts off with King David sitting in his house and he is talking to one of the prophets, Nathan. And, he says Verse 1&2:
 “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.”
       Nathan replied to David, “Whatever you have in mind, do it, for God is with you.”

Have you ever said something without thinking? Made a joke and regretted immediately afterward or maybe you said someone else would do something without checking with them first or maybe you agreed to something that you really weren't listening to? Or maybe you just said something and thought afterwards…'why did I say that?' Have you ever said something thoughtless and then stayed awake all night worrying or thinking about it? I think this may be Nathan's position here because the very next verse says that night, the word of the Lord came to Nathan…

And this is kind of neat too for it sort of speaks of the closeness of Nathan to the Lord, I think. For God seems to be approaching Nathan in the way a wife may approach a husband who has just invited a bunch of friends over without asking her first or said something that she didn't want him to say. It is like something has come up with work or one of the children and Nathan has not dealt with it quite right. Nathan told David, without asking God first, that David could go and build a house for God and God is not happy to not have been asked first. God says to Nathan: You, Verses 4-10.

4 “Go and tell my servant David, ‘This is what the LORD says: You are not the one to build me a house to dwell in. 5 I have not dwelt in a house from the day I brought Israel up out of Egypt to this day. I have moved from one tent site to another, from one dwelling place to another. 6 Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”’
       7 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture, from tending the flock, and [I] appointed you ruler over my people Israel. 8 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name like the names of the greatest men on earth. 9 And I will provide a place for my people Israel and [I] will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 10 and have done ever since the time I appointed leaders over my people Israel. I will also subdue all your enemies.

I think that passage is quite neat. It speaks of both God's relationship to Nathan and of God's relationship to David. In this conversation here God is letting Nathan know that, yes, He is in charge and Nathan is not to forget that but God still loves Nathan enough to ask him to go and make his error right. God trusts Nathan still, even though he made the mistake of speaking without thinking or speaking for God before speaking to Him.

And the message that God gives Nathan here conveys as similar sentiment to David. God tells Nathan to tell David that He does not want anything in the way of a house from David. He has been quite fine without a house for all of this time why would He need one now? Not only that, God says in this context, why do I need you to do anything for me? Remember that it is I who has done all of these things for you; not the other way around. You need me, I don't need you.  And He doesn't stop there God says, in essence; however, I love you and will continue to do good things for both you and my people Israel and I will make your name famous, as famous as anyone's and He does.

In these short two paragraph's God has both rebuked the prophet Nathan and the king David and He has also comforted them reminding them that He loves them. (I love my kids) In this way God reminds me of a good parent. You discipline your children but you let them know that you still love them more than you even thought you could. You still want to involve them in as much of your life as they can be involved in. This is what the story is about so far but then we get to the next paragraph and the next paragraph is among the most significant in the whole old testament.

God says to David, through Nathan, Verses 10-14:
   “‘I declare to you that the LORD will build a house for you: 11 When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. 12 He is the one who will build a house for me, and I will establish his throne forever. 13 I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. 14 I will set him over my house and my kingdom forever; his throne will be established forever.’”

Who is this passage speaking about? Jesus. It is even quoted in the Gospels, in the NT. Luke 1:32, this is the very passage to which the angle Gabriel refers when he tells Mary that she is going to have the baby Jesus! (As a side note - this is interesting I think anyway - when David says he wants to build a house/palace for God, the Bible uses the exact same word when God declines and says that He will build a house/dynasty for David, which of course He does through Jesus)[5]

Somewhere along the lines either by accident or intent, this promise gets a little bit muddled in people's understanding of it. People, by accident or design start to think of the promise as fulfilled through David's descendants (plural) who will sit on the throne forever as a series of people rather than as one person (as Paul points out in Galatians 3:16)[6] and people begin to think of the temple that was to be built in Jerusalem as the House of God (John 4).

Some questions for you about the Temple: There were many temples: who ordered the first temple built on that spot? King Solomon. Do we know what famous building is on that same spot today? The Dome on the Rock. Do we know how many temples have actually been built on that same spot? 3 or 4 depending on how you count them. After Solomon's Temple was destroyed, Zerubbabel, the governor, had the second temple built in 516 BCE, and then years after it was destroyed, King Herod, who we know from the Christmas story, built the a temple that was destroyed in 70 CE, not that long after Jesus' death. And apparently too there was even another temple that was built in Samaria but the Jews destroyed that one themselves in 128 BCE before Herod ever built his temple[7] and, like we said, the mosque, the Dome on the Rock, sits on that spot today. There have been a lot of temples there built by people who don't seem to understand what the Gospel writers and the early church understood - that God's temple isn't a building. And the descendent of David who is actually going to build it is Jesus because the passage says that the one who builds it will be God's Son and his throne will last forever (Cf. Luke 1:32, Galatians 3:16).

This is important. After he establishes his throne by seeing his brothers killed and before he builds this massive palace for himself, King Solomon builds a temple in Jerusalem. There is then this big ceremony where it is dedicated and God Himself, in a cloud, enters the temple (2 Chronicles 5:14). From this point on many people make the mistake of thinking that God is actually contained in the temple.

This reminds me of a story I read somewhere:
There were some people in the US a while back who thought that they had discovered the oldest place in the universe. They then figured that if it is the oldest place in the universe then that must be where God lives – as it was the first place to exist. They then spend over $20 000.00 to build the necessary equipment to transmit electronic impulses or radio waves or something like that into space; they build a website and offer people the opportunity to talk to God on-line. To this day, apparently many people have sent messages into deep space thinking that that is where God is and that that is the only or best way He will hear them. God is not confined to a star in deep space or to a temple in Jerusalem. God is omnipresent and God loves us.

But many people from the time of Solomon on actually believed that the temple was God's home that He was confined to that building much like a genie is confined to a lamp and they may have began to almost treat God like that. They seemed to believe that they were invincible and could do whatever they wanted because God was all powerful and they had Him contained in this building in their city. God would thus never let the city, much less the temple be destroyed,. God is all powerful and they have him contained like Aladdin had the genie trapped in the lamp and He and all His power would always be theirs.

Then the unthinkable happened, in 586 BCE, King Nebuchadnezzar of Babylon, after a long siege sacked the city, destroyed the temple and wiped out the Kingdom of Judah forever. People did not know what to do, their faith was shaken. They thought they were invincible. They thought God was contained in the Temple. They put their faith in this building instead of in God. When the Temple was destroyed they thought God was beaten. And then they were led off to captivity.

My question for us today is do we ever fall into the same trap? Do we put our faith in buildings - like church buildings (aren’t they called the 'House of God'?) or parliament buildings? Or do we put our faith in people - like pastors or politicians or relatives or friends or husbands or wives or church leaders or famous people? Do we put our faith in denominations or political parties? Do we put our faith in institutions or agencies? Do we ever put our faith in doctors or lawyers? Do we put our faith in our health or our strength or our good looks? Do we put our faith in systems like capitalism or democracy or our country or our province or our city? Or anything else? Or anyone else? Don't.

When we do this we are putting our faith in empty temples and deep space radio transmissions. People, systems, governments, denominations, politicians, church leaders, our friends and our family, even our good looks and our strength at some time will let us down. Our friends, our loved ones, and people we idolize will let us down. It is true and it is sad. Just like it was sad when the temple was destroyed and just like it was sad when Nathan carelessly answered David and said that yes he could go ahead and build one of these temples.

But the Good News is this. God loves Nathan and God loves David and God loves you and God loves me and He has provided for us all. And He has provided for us not an empty temple or a star in outer space but He has raised up Jesus; and God is His Father and Jesus is His Son. And Jesus sits on God's throne forever and He will never take His love away from Him.

And as we serve Jesus, we have access to that all-encompassing, everlasting love of God who will never leave us nor forsake us. So today, with that in mind - there are serious troubles in our world and serious troubles sometimes in our lives - I encourage us as this is the case, not to put our faith in systems or people or traditions or ourselves to save us for we can't. But no matter how difficult our circumstance there is one who can save us. There is one will walk with us through all of our difficulties. There is one who loves and protects us and that one is Jesus and He is able more than able to handle what concerns us today and tomorrow and for ever more for our salvation comes from Christ and Christ alone.
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[1] Answers to introductory quiz: 1) Luther nailed his 95 theses to the door of the church, 2) True, especially The Holy Ghost 3) True, see 1 Samuel 28 (the king was Saul, the dead person was Samuel, and the witch was the Witch of Endor) 4) God used Elijah to raise the son of the widow of Zarephath (1 Kings 17:17-23), God used Elisha to raise the Shunammite woman's son (2 Kings 4:32-37);There was the man they threw into Elisha’s grave (2 Kings 13:21). Jesus raised: the widow's son (Luke 7:12-15), Jairus' daughter (Luke 8:49-55), and Lazarus (John 11:43,44). God used Peter to raise Dorcas (Acts 9:37-40) and Paul to raise Eutychus (after Paul had bored him to death? Acts 20:9-12) 5) The man possessed lived among in the graveyard, among the tombs near Gerasenes (Mark 5:1,2, Luke 8:26-27) 6) True, Matthew 12:25-29, Mark 3:23-27, Luke 11:17-22.
[2] J. Barton Payne, The Expositor's Bible Commentary, Pradis CD-ROM:1 Chronicles/Exposition of First Chronicles/II. The Reign of David (10:1-29:30)/B. David's Rise (11:1-20:8)/5. Nathan's prophecy (17:1-27), Book Version: 4.0.2
[3] Nupanga Weanzana, '1 Chronicles 17:1-27 David forbidden to build the temple' in Africa Bible Commentary (Nairobi, Kenya: WordAlive, 2010), 488
[4] Bruce C. Birch, 'The First and Second Books of Samuel' in New Interpreter’s Bible, Vol. 2, ed. Leander E. Keck, et el. (Nashville, TN: Abingdon Press, 1998), 1254.
[5] Cf. J. Barton Payne, The Expositor's Bible Commentary, Pradis CD-ROM:1 Chronicles/Exposition of First Chronicles/II. The Reign of David (10:1-29:30)/B. David's Rise (11:1-20:8)/5. Nathan's prophecy (17:1-27), Book Version: 4.0.2
[6] This verse specifically refers to Jesus as a descendant of Abraham but, of course, we know that Jesus is also an heir of the promise made to David and so Paul's point stands in relation to both the Abrahamic and the Davidic covenants.
[7] Gail R. O’Day, The Gospel of John, The New Interpreter's Bible, Vol. 9, ed Leander E. Keck, et. al. (Nashville, TN: Abingdon Press, 1995),563.

Friday, August 27, 2010

2 Chronicles 36:11-23: Stop it!

Presented to Swift Current Corps 29 August 2010
By Captain Michael Ramsay


We watched this wonderful video at Officer’s camp about counseling that I thought that I would share with you because I think it relates to the text that we are looking at today – John you’ve studied some different counseling theorists and techniques than I have in my training. Let me know if you have encountered something similar to this:[1]





2 Chronicles 36:15-17:

15 The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. [He told them to stop it!] 16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy. [They wouldn’t stop it!]. 17 He brought up against them the king of the Babylonians, who killed their young men with the sword in the sanctuary, and spared neither young man nor young woman, old man or aged. [God stopped it for them!] God handed all of them over to Nebuchadnezzar.

God totally wipes out the nation-states of first Israel (which should have been a warning to the southern kingdom) and now -in our text today- Judah because, Verse 14: “ …all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the LORD, which he had consecrated in Jerusalem.”[2]

God told them to stop it. He sent them many prophets who foretold the events of our text today including Amos, Isaiah, and Jeremiah who is mentioned by name in Verse 12: “He [King Zedekiah of Judah] did evil in the eyes of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke the word of the LORD.”

The country’s leader, Zedekiah -as we just read here- and the country’s religious leaders and the general population – as we read in Verse 12 – they did not humble themselves before God. God sent His prophets to tell them to stop it and they wouldn’t listen to Him. ‘They mocked God's messengers, despised his words and scoffed at his prophets’ (Verse 16). They believed that they could just keep on sinning and it wouldn’t matter. They believed that no matter what they did that they couldn’t lose their independence, their salvation, because God lived in their country, in their temple. They believed God chose them so no matter what they did, none of them would not lose their inheritance in the promised land (See TSA Doctrine 9)[3] and as a result of this false belief, ‘ …all the leaders of the priests and the people became more and more unfaithful…’ (Verse 14). Instead of being faithful to God, they put their faith in earthly powers (2 Chronicles 36:2-13), their election and their temple building – which they end up defiling anyway in their contempt for and rejection of the LORD.

They were very wrong to put their faith in people and symbols rather than God. Verses 15-16: 15 The LORD, the God of their fathers, sent word to them through his messengers again and again, … 16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy.

The people, the political, and the religious leaders - instead of following God - seemed by their actions to believe that because of who they were (the ‘chosen’ people) and where they lived (Jerusalem, God’s city) that they were safe and they believed that nothing could change that. They seemed to believe that it did not matter what they did since they controlled the land around God’s temple they seemed to believe that in that they controlled God or at least that He would protect his temple and that those who were put in charge of taking care of it – even if, verse 9, they themselves were even defiling the temple. God told them again and again through the prophets to stop it but they didn’t and so He stopped them, removing them from His temple which they defiled.

He is likewise telling us to stop it! In our society what have we been following instead of God? Some denominations and churches tell us that the fact that we have money shows that God approves of us. Nothing else matters if we have money. This prosperity heresy, which is very prevalent in North American culture says that the fact that you have money shows that you are doing well. That viewpoint is not a Christian one; it is a capitalist one: 'he who dies with the most toys wins'. There are also large denominations in North America that tell us that it doesn’t matter what we do, we all sin all the time so don’t worry about it – that stands in direct contrast to our text today. There are still other denominations in Canada that tell you that the Word of God is no longer relevant and it is just a guide book and there are people who tell you that everyone will ‘get into heaven’ as long as they are just nice and don’t kill anyone. These are a sampling of the contemporary teachings of people and an example of how, as verse 14 records, ‘ …all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations’. Our country is becoming more and more unfaithful and quickly turning our back on the commitment of our nation's founders to ‘peace, order, and good government’ and Psalm 72 – the verse that our cultural identity in this country was founded upon. How far we have strayed: Now we can’t even read the Bible and pray in our schools! All across this country, we seem to be more and more, as it says in verse 16, mocking God’s message and His messengers. I think we would be very naïve to think that we will not suffer consequences just like the people of Judah did in our text for turning their back on a God who loves them. He also loves us.

How about each of us individually: Do we ever fall into that same trap of turning our back on God? Do we believe that if we don’t do anything: if we don’t serve God; if we don’t read our Bible and don't pray; if we don’t take care of the marginalized in society; do we believe that we will still be on His team and by extension experience His salvation (Cf. Matthew 7:15-21, 25:31ff; cf. Numbers 21:4-9, 2 Kings 18:4)? It is interesting in Greek the most common word for faith and faithfulness are the same (ek pisteōs). Our beliefs and our actions are necessarily linked. James puts it quite succinctly where he writes that faith without deeds is dead (James 2:17; see James 2:14-26). The Salvation Army’s ninth doctrine states ‘We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.’

If we say we have faith in God but are not faithful than our actions prove our words to be a lie (cf. Matthew 7:15-21; 25:31ff.). It is then the righteous who will live by faith. And this faith is both, as the theologian James Dunn declares, “the initial act of receiving the gospel and the continuing process toward salvation.”[4] Faith is a result of righteousness (Romans 3:22; 4:5, 9,11,13; 9:30; 10:6) and righteousness is from God (Romans 3:22, 24; 10:3, 17; cf. 5:19; Psalm 72:11; Isaiah 46:13; Isaiah 61:10; Joel 2:23) for it is God who is righteous (Romans 3:5; cf. Psalm 35:24; 48:10; 50:6; 51:14; 65:5; 71:19; Isaiah 5:16) and it is His righteousness that enables us to be righteous, just as it is Christ’s faithfulness that enables us to live by faith. If we serve God then we will be faithful (Matthew 7:15-21). God is faithful. If, however, we reject the opportunity to faithfully serve God then we will not reap the benefits of faithfully serving Him. He has already won the war against sin and death. He has already secured our salvation. It is just our choice as to whether we want to experience it or not.

In our world today we know that even though the battle still rages, God has already won the war. Sin was defeated between the cross and the empty tomb. We know that the war is over and we are just waiting for our Lord to return and that it is only those of us that keep playing, those of us that keep pressing on towards the goal (Philippians 3:14; 1 Corinthians 9:24; Cf. Colossians 2:18); those of us who don’t give up; those of us who those of us who make it our goal to please God and Jesus who has already won the victory. If we stay with Christ we will claim the victory. But the sad thing is of course, some people do – like the political and religious leaders and the people of 2 Chronicles 36 here; and it seems like the leaders of and many people in this country and like some folks that each of us probably know and love here; the sad thing is many of them -it seems- will choose to reject God and die. This is sad. It grieves God’s heart.

But just when they are at their worst, just when everything seems to be lost, as the nation suffers the consequences of its sins (Romans 6:23), just after the chronicler in 2 Chronicles 36:1-21, retells the tragic story of the fall of Jerusalem and the destruction of the temple, and the exile of the people; in Verse 22, he tells us, as in Ezra 1:1 that God moves the heart of Cyrus[5] and God rebuilds His temple so that God’s people can go there to worship God again (cf. Isaiah 44:28; 45:1ff).[6]

This is exciting. Even when God’s chosen people choose to reject Him; even when they are faithless, God is faithful (Romans 3:3,4). Those that rejected God suffered the natural and logical consequences of their sin, they were deported and they even saw their holy temple destroyed. They rejected God’s offered salvation and so they didn’t experience it BUT God is still faithful and take a look at 2 Chronicles 36:23: ‘This is what Cyrus king of Persia says: The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you—may the LORD his God be with him, and let him go up.' Even though the evil generation died in its sin, God offered another generation the same opportunity to worship Him in a Holy Temple dedicated to His Glory (see Ezra 1-6). God is faithful even when we are faithless. But for us to experience the joy of our salvation and His faithfulness – pertaining to our bad actions that come from rejecting Him – God, like Bob Newhart, says. ‘Stop it!’

God loves His people, He is faithful when we are faithless and He commissions King Cyrus to build a new temple. Now this new temple we know was eventually destroyed too as future generations -when it came to their bad faith and actions, refused to 'stop it' - and thus declined their salvation as well but God is still faithful even when we are faithless and an exciting thing happened when the final pre-Christian temple was destroyed in 70 CE, followers of our Lord never rebuilt it because God had already by then sent His only begotten son to live and die and rise again and to –himself- stand as the new temple of the new covenant. Through the death and resurrection of Jesus the purpose of the Temple has been fulfilled –And this is neat too: if we flip to Revelation 21, we will note that when all is said and done, at the end of the end, when Jesus does come back, when God recreates the heavens and the earth anew and when the New Jerusalem descends here to earth there is NO TEMPLE in it at all. We don’t need it. Christ now fulfills that roll: He is the new Temple.

Christ lived and died so that we may all be saved and all of us who – pertaining to our bad actions and rejection of Him – ‘Stop it!’ will indeed experience the paradice of worshipping God for always through the Temple of His risen Son, Jesus Christ.

Let us pray.

http://www.sheepspeak.com/

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[1] http://www.youtube.com/watch?v=T1g3ENYxg9k
[2] Other reasons for their removal from the land include their contempt for Him, and their disrespect for the land (Leviticus 25:1-23), and the poor, the widow, the immigrant (Cf. Exodus 23:6,11, Leviticus 19:10,15, 23:22, 27:8, Deuteronomy 15:7, 15:11, 24:12-15, 1 Samuel 2:8, Psalms. 22:26, 34:6, 35:10, 82:3, Isaiah. 61:1, Ezekiel 16:49, 18:12, 22:29, Amos 2:7, 4:1, 5:11-12, 8:4-6, Zechariah 7:10.); and their disregard for His very important covenant (Cf. Genesis 12-17; Deuteronomy 4-26, 31; Leviticus 25:1-23; Jeremiah 52:4-27; Amos 3-4; Lamentations 4; Ezekiel 21,22; Joel 1-2:10). The people are removed from the land, just like the Lord told them they would be if they disregarded His covenant and they are removed for the period of time that God told them that they would be removed for disregarding His covenant (2 Chronicles 36:21; Jeremiah 25:11-12, 29:10). God told them that they would earn the loss their territorial inheritance if they continued to sin but they continued so they earned the wages of their sin (cf. Romans 6:23). They did. This was a traumatic time and it caused a lot of people to lose their faith and even their identity – the whole concept of the ‘missing tribes of Israel’ relates to the deportations starting with Assyria and some of these deportees’ descendants never did come back home. Cf. Donald E. Gowan, Amos. (NIB 7. Nashville, Tenn.: Abingdon Press, 1996), 347, 383. Cf. also Thomas E. McComiskey, The Expositor's Bible Commentary, Pradis CD-ROM:Amos/Introduction to Amos/Theological Values of Amos/The doctrine of election in Amos, Book Version: 4.0.2 and Edwin Yamauchi, The Expositor's Bible Commentary, Pradis CD-ROM: Ezra/Introduction to Ezra and Nehemiah/Background of Ezra and Nehemiah, Book Version: 4.0.2: Deportation began with Tiglath-pileser III, who attacked Damascus and Galilee in 732 (2 Kings 15:29), carrying off at least 13,520 people to Assyria (ANET, pp. 283-84).
[3] Salvation Army’s Doctrine 9: ‘We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.’
[4] James D.G. Dunn, Romans 1-8 (WBC 38A: Word Books: Dallas, Texas, 1988), 21.
[5] Cf. Derek Kidner: Ezra and Nehemiah: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1979 (Tyndale Old Testament Commentaries 12), S. 36: According to Josephus, however (Ant. xi. 1), Cyrus had been shown the prophecy of Isaiah 44:28, which names him, and was eager to fulfil it. While this is not impossible, it has no corroboration; and Cyrus’s own inscription shows that any knowledge he may have had of the Lord was nominal at best. Isaiah 45:5f. insists that to know the Lord involves acknowledging no god beside him.
[6] Cf. ‘Cyrus Cylinder’ in Ancient Near Eastern Texts edited by J. B. Pritchard, 1955, page 316. Cf. also Derek Kidner,: Ezra and Nehemiah: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1979 (Tyndale Old Testament Commentaries 12), S. 16 for a discussion of the Persian leaders’ position on religious tolerance and diversity.