Showing posts with label Tithe. Show all posts
Showing posts with label Tithe. Show all posts

Friday, May 18, 2012

Leviticus 25:23b: This Land is My Land.

Presented to Swift Current Corps of The Salvation Army, 20 May 2012.
By Captain Michael Ramsay

Has anyone read Leviticus recently? Rebecca, Sarah-Grace and I have been reading Leviticus together as part of our evening Bible time. Parts of it remind me of a traditional fairy tale. Leviticus, in content, is like a Grimm’s fairytale in that it can be a little bit bloody: It speaks in great detail, among other things, about the sacrifices that people are to offer and the different animals that are killed for those sacrifices. Sometimes the priests will even put the sacrificed animal’s blood on their own ears or toes and sometimes a live bird is dipped in the blood of a sacrificed bird and then let go (Leviticus 8:23-24, 14:6, 14-28, 51-52). Leviticus, in content, in some ways is like a Grimm’s fairytale.

Leviticus, in style, is some ways is like a contemporary children’s book: it can be quite repetitive. Almost every chapter of the 27 chapters in this book begin with the phrase “The Lord said to Moses, (Chapters 6, 8, 14, 16, 17, 21, 22, 25; cf. Leviticus 1:1)” or “The Lord said to Moses, ‘Say to the Israelites…’ (Chapters 4, 12, 15, 18, 19, 20)” or for a change sometimes it says, “The Lord spoke to Moses and Aaron” (Chapters 11, 13, 15; cf. also Leviticus 18:1; 19:1; 20:1; 21:1, 16; 22:1, 17, 26; 23:1, 9, 23, 26, 33, 24:1, 13; 25:1; 27:1)

One evening Sarah-Grace, Rebecca and I were discussing how, in Leviticus, everyone was supposed to take one day off work a week to worship the Lord – the Sabbath day – except for the Levites, the priests and their families (Leviticus 16:31-32; 19:3,30; 23:3-38): they still had to work on the Sabbath and they didn’t get Monday off in lieu of Saturday as their own personal Sabbath. My girls weren’t so fond of clerical families not getting an extra day of rest; so one night just after Bible time and just before bed time, they presented me with this ‘ancient scroll’ they found, here in Swift Current, written in blue pen ink on lined foolscap paper; this is what it said:

“Then Moses was told to tell Aaron this: “If a female relative of the priest works it is very, very bad!!!!! If the girl is twenty or below [and sins by working] she must watch the priest shave two doves and then sell them. If no one buys them the priest must pay his wife the amount the doves were worth and then cage them and keep them. The girl who sinned by working must set free the doves from captivity after 17 days. Twenty-one and up must shave the birds themselves but the priest must do the selling and just as before if no one buys them the priest must keep them and pay his wife. Then after only seven days the women who worked must set free the shaved birds. After [this] the priest must quit his job and he will be out away from his people. His family may come with him if they choose but they don’t have to. The only way a woman can work is if it’s for learning but if the work is cleaning up or housework, this process must not be done.

To this I replied that we are not priests; we are Salvation Army Officers and as such we believe in the priesthood of all believers, so they still get the privilege of working – especially cleaning up and housework. It was a nice attempt though.

Leviticus is part of the Pentateuch. It tells us the many laws and rituals that the ancient Israelites needed to follow. The Pentateuch teaches us about the Law, Sabbaths, tithing... Tithing has come up a bit this week in various conversations so I have a little quiz for us today generally relating to tithing (answers below):[1]
1)      What is a tithe?
2)      Who can tell me where in the New Testament it tells us to give God 10% of our money?
3)      How much of our income belongs to the Lord?

Pertaining to questions 1&2: Tithing is spoken about a few times in the Pentateuch (Leviticus 27:30-32. Numbers 18:21-28, Deuteronomy 12:6- 17, Deuteronomy 14:22-28, Deuteronomy 26:1,12). But outside of the Pentateuch, accepting 2 Chronicles 31, tithing is only mentioned in the prophets (2 Chronicles 31:5-12, Nehemiah 10:37-38, 12:44, 13:5-12, Amos 4:4, Malachi 3:8, 3:10.). Tithing is an ancient Israelite custom. It is neither a New Testament custom nor an early Christian tradition: God doesn’t just want a tithe; everything is His, God wants more than just 10%; He wants 100%. (Matthew 19:20-21, Mark 10:21-24, Luke 18:22, Acts 2:42-47, cf. Romans 14:1-23, Hebrews 4:1-13).[2] I was going to speak more directly on tithing this week but in the end I thought we would address Question 3 from our test today and look at an Old Testament passage that reflects the eternal principles of financial management instead. Ancient Israelites were herdsmen and farmers. Their primary source of income was the land.[3] Today, we are looking at Leviticus 25:23b where the God, foreshadowing Jesus’ New Testament teachings, says,  “the land is Mine and you are but aliens [strangers] and My tenants.”

Leviticus 25: “there are three subdivisions to this section: the sabbatical year, the Jubilee, and the laws of indebtedness. The basis of the land laws God gave to Israel is God’s statement that ‘the land is Mine’”(v.23).[4] How many people here either farm or have farmed or grew up on the farm or had parents who grew up on the farm? Try and relate this passage that we are looking at today to your experiences and knowledge.

Verses 1-7 record God’s command to farmers that for six years they are to farm: planting and reaping and also gathering fruit off their trees. In the seventh year they are not allowed to plant anything in their fields and they aren’t allowed to prune a single tree. You aren’t allowed to reap anything for profit.[5] In year seven the combines aren’t going all day and night. Even if they had combines, they wouldn’t be going at all. The only harvesting that you are allowed to do is to get enough food for yourself, your employees, your animals, and the poor people in town (cf. Exodus 23:11). Nothing else. Now you also have to remember that – as a backdrop to this commandment – throughout the history of ancient Israel, most of the time the people were on the verge of starvation. There were no supermarkets. E.I. wasn’t as difficult to get as it is becoming in Canada today because there was no E.I. and on top of this, every seventh year there was nothing that was to go to market at all. No farmer was allowed to sell anything. The only food that was to be grown was for subsistence.[6]

Why would God do this?  Especially given that historically speaking, Israel was always on the verge of starvation; as Israel was always on the verge of starvation, why in every seventh year would God forbid them from selling, harvesting, or even planting any food?[7]  One reason is to remind us that God says -Leviticus 25:23b- “the land is Mine and you are but aliens [strangers] and My tenants.” The Land is not ours, it belongs to God and God wants us to trust Him to provide for us.[8]

Today, sometimes I think we need this kind of reminder. Today, I think that sometimes we get so caught up in our affluent North American lifestyle that we forget that our wealth, our income, our food, our homes, the land and everything in it is not ours. It is God’s. Has anyone here ever rented any land or rented any land out? This is what God is doing with ancient Israel in Palestine. It’s His land. He is simply renting it out to Israel just like He rented it out to the previous tenants, the Amorites (Genesis 15:12-16). Part of the rent that Israel owes God is to let God’s land rest every seventh year and for Israel to just eat what they can glean. The Israelites are simply His tenants and when they don’t take care of God’s land the way He asks them to take care of His land; when they don’t pay this rent, the scriptures tells us -Leviticus 26:33-35- that God will evict Israel from the land and the prophet Jeremiah confirms that indeed He did evict them, just like He evicted their predecessors (Genesis 15:12-16). 2 Chronicles 36:20-21 records: “He carried into exile to Babylon the remnant…The land enjoyed its Sabbath rests; all the time of its desolation it rested, … in fulfilment of the word of the LORD spoken by Jeremiah”

God, as His rent, wants Israel to trust Him. He wants us to trust Him. Everything in creation belongs to God. In Leviticus 25:25-55, it records that the Israelites are to trust God and that they are not to sell God’s land because it is not theirs to sell. It records that they are not to sell each other into slavery because even they do not belong to themselves; they belong to the Lord. If people do wind up selling themselves or their land, in the fiftieth year the people and the land is to return. The land is to return to the family that God personally chose through sacred lot to manage His land for Him (Number 26:55, 33:54, 34:13, 36:2; Joshua 18, 19:2). In that regard, any sale of property was to be more like a term rental agreement. For an ancient Israelite to sell his property would be like if you were a tenant farmer and/or renting a house in town and then when the owner was out of the province, you decided to try to sell his house. You can’t do that.

Now we remember what we were saying about Verses 1-7 and the Sabbatical year. There is even more to this and in Leviticus 25:23b the Lord reminds us that “the land is Mine and you are but aliens [strangers] and My tenants.” Verses 8-22 remind us that you are not to plant or harvest anything in the 7th year and that you are to trust God to provide for you but one is also not allowed to plant or harvest anything in the 14th, 21st, 28th, 35th, 42nd, or 49th year, … and it also records that in every 50th year you are not supposed to plant or harvest anything because it is the year of Jubilee.[9] God says this is our rent to Him. We are just tenants and if we don’t trust Him enough to pay the rent, He’ll kick us off the land and give it to someone else. In verse 20-22 is recorded
 “You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” I will send you such a blessing in the sixth year that the land will yield enough for three years. While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.”

This is the key to it. They need to trust God. We need to trust God. Leviticus 25:23b: the Lord says, “the land is Mine and you are but aliens [strangers] and My tenants.” Everything belongs to God. We are not paying Him out of our abundance; He is providing for us out of His abundance. Do you see the difference?

I saw a comic once. I think it was a Family Circus comic. A child was looking at a bill in the restaurant and asked, “Daddy, why do you give the waiter 15% but you only give God 10%?”

Do we ever do that treat God as if He is our waiter – just tipping Him the 10% minimum that we think we can get away with, or even less in some cases, instead of recognizing Him as our God. God is not our waiter, hoping that we will give Him a 10% tip from our money. God is our landlord demanding His rent and more than that He is our employer expecting us to do our job that we have already been paid to do and more than that He is our father who loves us and as such everything we think we own –like the ancient Israelites and their land – is really His. We are really just managing all that we have and all that we are for God and if we do not do our job as manager, He might just relieve us of our duties like He did with Israel, leading them off to captivity in Babylon (Cf. Luke 19:11-26; Matthew 25:14-30; cf. also TSA doc. 9).

Everything in this world belongs to God. Look outside: that land is not ours; that land belongs to God; we are just looking after it. Look at this building; it is not ours; it belongs to God; we are just looking after it. Think of your job; it is not yours; it belongs to God; you should be doing it as if you are doing it for Him (Colossians 3:23). Think of your home; it is not yours; it belongs to God; you are just looking after it, managing it for him. Think of even your beautiful wife or your intelligent husband: your marriages also do not belong just to you, they belong to God; you are just looking after them. Everything in this world belongs to God. We are just managers, we are just stewards of it. Leviticus 25:23b: God says, “the land is Mine and you are but aliens [strangers] and My tenants.” Everything belongs to God. This is why in the Old Testament people were asked to let the land lie fallow every 7th and 50th year and this is why they were asked to not work on every 7th day. This is why we are asked to love God and to love our neighbours as ourselves (Luke 10:27, cf. Leviticus 19:18, Deuteronomy 6:5, Matthew 5:43). Because, as God reminds us “the land is Mine and you are but aliens [strangers] and My tenants.”

Everything belongs to God. Reading from Luke 18:18-23:
A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
“Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honour your father and mother.’”
 “All these I have kept since I was a boy,” he said.
When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
When he heard this, he became very sad, because he was a man of great wealth.

God says, “the land is Mine and you are but aliens [strangers] and My tenants.” Don’t just tip God a ten percent gratuity for the life He provides you like it is some meal at a restaurant that you paid for. He paid the price, not you. Give God 100% control of your money; Give God 100% control of your time and give God 100% control of your talents. He deserves nothing less.

Luke 12:22-34:
Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. Life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!  Who of you by worrying can add a single hour to his life?  Since you cannot do this very little thing, why do you worry about the rest?
 “Consider how the lilies grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these.  If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, you of little faith!  And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them But seek his kingdom, and these things will be given to you as well.
“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

In summary, the land is God’s and we are but aliens [strangers] and His tenants; so let us not get tricked into merely tipping God. Don’t only give Him 10% of your finances; don’t only give Him 10% of your time; don’t only give Him 10% of your talents; don’t only give Him 10% of your life. Give God 100% of your life. He wants it all.

Let us pray.

---


[1] 1) The first 10% of your income, see Leviticus 27:30-32. Numbers 18:21-28, Deuteronomy 12:6- 17, Deuteronomy 14:22-28, Deuteronomy 26:1,12, 2 Chronicles 31:5-12, Nehemiah 10:37-38, 12:44, 13:5-12, Amos 4:4, Malachi 3:8, 3:10; 2) It doesn’t 3) All of it, see Matthew 19:20-21, Mark 10:21-24, Luke 18:22, Acts 2:42-47.
[2] Cf. Captain Michael Ramsay, “How much of my income belongs to God?” Nipawin Journal. (May, 2009). Available online: http://renewnetwork.blogspot.ca/2009_05_01_archive.html#1627607693776242163
[3] F. Ross Kinsler, “Leviticus 25.” Interpretation 53, no. 4 (October 1, 1999): 395-399. ATLASerials, Religion Collection, EBSCOhost (accessed May 18, 2012). P. 396
[4] R. Laird Harris, The Expositor's Bible Commentary, Pradis CD-ROM:Leviticus/Exposition of Leviticus/IX. Laws of Land Use (25:1-55), Book Version: 4.0.2
[5] R. Laird Harris, The Expositor's Bible Commentary, Pradis CD-ROM:Leviticus/Exposition of Leviticus/IX. Laws of Land Use (25:1-55)/A. The Sabbatical Year (25:1-7), Book Version: 4.0.2
[6] Cf. R. K. Harrison, Leviticus: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1980 (Tyndale Old Testament Commentaries 3), S. 226
[7] Cf. F Ross Kinsler, “Leviticus 25.” Interpretation 53, no. 4 (October 1, 1999): 395-399. ATLASerials, Religion Collection, EBSCOhost (accessed May 18, 2012). P. 396.
[8] Cf. Michael Ramsay, Leviticus 25 1-23 in the Context of the Holiness Code: The Land Shall Observe a Sabbath, presented to William and Catherine Booth College (Fall 2006). Available on-line: http://www.sheepspeak.com./OT_Michael_Ramsay.htm#Leviticus 25 1-23
[9] Cf. John E. Hartley, “Leviticus,” in Word Bible Commentary, Volume 4, eds. David A. Hubbard and Glenn W. Barker. (Dallas Texas: Word Books, 1992), 422

Friday, June 3, 2011

Malachi 1:8: Lame Offerings

Presented to the Swift Current Corps, 05 June 2011
By Captain Michael Ramsay


Harvey Lomax, our Justice Coordinator here who is in charge of the Alternative Measures programme and also has official responsibility for the oversight of the free legal clinic and other justice orientated ministries out of The Salvation Army, has a story that he shared with us at coffee the other day. Harvey is a former RCMP Officer. This story is from his days as a police officer not too long after he had given his life to the Lord.

He receives a call that someone has stolen something from the Catholic Church in the town where he is posted. They stole, of all things, the outhouse. The officers and others -of course- had a few laughs and told some of the obvious jokes here: ‘finding the culprits is a um…dirty job but someone has to do it….’

Harvey, aware of this case, is later driving down the road when he feels the Lord’s prompting to pull over a truck that he sees going in the opposite direction. At first he tries to disregard this nudging of the Lord to pull over this vehicle and continue going on his way but the leading of the Lord gets stronger and stronger so he turns his police car around catches up to vehicle that had passed him going in the other direction. He asks for the licences of the guys in the truck. They don’t have them on them so Harvey takes their information and just before he is about to let them go on their way with instructions to drop by the station with their licences he, at the Lord’s prompting, asks them if they happen to be doing some work at the community where the Catholic church’s outhouse had been taken from. They had been so he asks them if they know anything about it. Now, Harvey being a solid new Christian, would always pray upon getting in his police car for the Lord’s leading and direction.

Harvey sends they guys on their way and gets where he is going when the phone rings, the receptionist where he was going answers it and the person on the other end asks for Harvey. He just got there. This is strange so he takes the call. It is someone from the police station calling. The vehicle that Harvey had pulled over was actually driven by the guys who had taken the church’s outhouse. After their conversation with Harvey they went down to the police station, turned themselves in, and confessed to taking the holey outhouse. And at Harvey’s prompting as part of trying to make things right before they faced the courts, they replaced the outhouse with an outhouse that was twice as holey. They took a single hole outhouse but replaced it with one with two holes. These fellows paid back more than twice as much.

It doesn’t pay to try to steal from the Lord. That is what today’s story is about. Today’s periscope, Malachi 1:6-14, is about stealing from God.

Malachi 1:8: “When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the LORD Almighty.”

Some background information about Malachi: Eactly who Malachi was, we do not know. Malachi may be a proper name or it may just be a word that means ‘messenger’ or ‘angel’; Malachi was a near contemporary of Ezra and/or Nehemiah. Some theorists even think that Malachi might be the surname for Ezra himself.[1]

The world at the time of Malachi: We don’t have an exact date for the book of Malachi but it was probably written around 430 BCE.[2] Persia was the regional superpower at that time (cf. Ezra-Nehemiah). Artaxerxes was probably the king of Persia. And at the height of Persian power they occupied an empire that stretched from Egypt to India and all points in between. Persia militarily occupied Palestine and Judah had a somewhat privileged place among the occupied Palestinian nations (cf. Ezra 1:2-4, 6:1-12, 7:11-28; Nehemiah). Persia eventually did lose control of Palestine to the Greeks who after conquering it (or ‘liberating’ it in today’s vernacular) traded it among themselves for a century or two – with a brief period of self-governance before the Romans took over and ruled Judea for a few hundred more years. Before the Persians occupied Palestine, we remember from Scripture that the Babylonians ruled it for quite a while (cf. Daniel 1-5, Esther, 2 Chronicles 36). An independent Palestinian state, be it Judean, Israelite, Edomite, Moabite, Phoenician, is neither in the memory nor in the cards for the future of anyone alive at this time. Judah is firmly embedded in the Persian Empire and it appears that at this time they are for the most part relatively happy to be there (Cf. Daniel 6-11; Esther 8-10; Ezra 1).[3]

This information sets the stage for Malachi’s prophecy. The Temple in Jerusalem that was destroyed by the Babylonians had been rebuilt under the Levitical High Priest Zerubbabel (Ezra 2). Jewish religious traditions were tolerated and even accepted at the time of Malachi (cf. Ezra 1:2; cf. also Daniel 6-11; Esther 8-10). Dramatic, political things were for the most part nonexistent; national life was uneventful.[4] There were no great revolts. Conquering armies weren’t walking back and forth across the ancient land bridge that is Canaan. Their goal of semi-independence and their hope of religious liberty had been realized.[5] Things aren’t perfect but things aren’t that bad in Judah.

Have you ever noticed that in our own lives when things are going better than they have been that that is when we can tend to drift away from the Lord until He finally relents and lets us suffer the consequences of our actions and it is not until we suffer these natural and logical consequences from being separated from God that we do actually return to Him (cf. The book of Judges and TSA docs. 9&10). Malachi knows this and he is delivering the Lord’s warning to His people not to continue down this road of apathy and self-indulgence. The people, sadly, are starting to put themselves before God.[6]

Malachi 1:8: “When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the LORD Almighty.”

We know that, as recorded throughout the Old Testament, people brought sacrifices to the temple priests for them to sacrifice to God on their behalf (cf. Exodus 12:5; Leviticus 1:3, 10, 22:18–25, Deuteronomy 15:21). In Malachi’s time people were still giving God their tithes and offerings but they were starting to skimp a little bit and the priests were guilty of letting them get away with it and so they too were responsible for the people’s sin. This is serious (Leviticus 22:18–25, Deuteronomy 15:21).

What would happen is that because of ritual, legal, religious requirements, and/or social pressure the people would be obligated to continue to bring their sacrifices to the Lord but they would skimp a bit. Instead of bringing a healthy animal that they would miss, they would bring sick, crippled or blind animals that they couldn’t use anyway. They figured, I would guess, “well, I can’t really sell or use this animal so why not give it to God and the Temple priests; no point in wasting a perfectly good animal that we could sell or otherwise use for ourselves.”

It reminds me of the person who has to pay significant parking fines or income tax and then brings bags full of pennies and dumps them all over the office floor. Sure they pay their dues but it does not go over so well – and I believe that it is actually not technically legal to do that either. Or another example is the child who is forced to attend an event that they don’t want to attend and so make the whole experience miserable for everyone. Actually I seem to remember doing this myself even as an adult in college. I was required to take a particular course that I really didn’t want to take and I fear that I was so distracting that many people wished with me that I wasn’t forced to take the class. Yes I did what I was told but there was no blessing in my compromised pseudo-obedience (which is really disobedience) for anybody.

I remember at church group as a teenager, speaking about disregarding the spirit of the law. We would often have these big events where there would be dozens or even more than 100 kids and it would be night and we would be playing a game of flashlight tag. We would be given instructions to try to get from the university to the church first without being spotted by someone and ‘tagged’ with a flashlight. The people who won would be the ones who got from the university to the church first without having someone shine the flashlight on them. Well, one time myself and my friends who were on the non-flashlight team smuggled in our own flashlights and turned them on as soon as we were out of sight and then kept them on so they people trying to catch the non-flashlight people by tagging us with their lights assumed that since we had flashlights we were one of them and thus they neglected to tag us and we made it back to the church before anyone else. This brilliant ploy didn’t stop us from being disqualified.

Another time playing this game, we car pooled to the church and we left a friend of mine’s car at the church and then after they checked us to make sure that we did not have any flashlights on us they loaded us all up and brought us to the university and as soon as they said we could start, this time we walked not towards the church which was our destination but we walked two blocks in the opposite direction. Remember, we brought my friends car to the church. When we walked two blocks in the opposite direction from the church we walked to where we had left my car. We all hopped in a drove to the church. We thought we were pretty smart but this brilliance didn’t stop us from being disqualified either. It was the same with the Israelite, the Judean offerings here. Sure they made the sacrifice but the literally lame and blind sacrifices that they offered were not what God wanted and these lame sacrifices did get them disqualified from the LORD’s blessing and not only them but also the priests who accepted their sneaky and corrupted offerings as well (Malachi1: 6-14; cf. Malachi 3:8-12, Leviticus 1:3, 10, 22:18–25, Deuteronomy 15:21). God was not happy with them.

Malachi 3:8-10 asks:  8
   “Will a mere mortal rob God? Yet you rob me.
   “But you ask, ‘How are we robbing you?’
   “In tithes and offerings. 9 You are under a curse—your whole nation—because you are robbing me. 10 Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty…

By not giving their full tithes to the LORD -Malachi 3:10- by giving lame offerings to the LORD -Malachi 1:8- they are robbing him. By not giving our full tithes to the Lord, by giving lame offerings to our Lord, we are robbing him.

Malachi 1:8: “When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the LORD Almighty.”

How about us? What are the ways that we here today commit the sin of Malachi 1:8 of offering blind animals for sacrifice and sacrificing lame or diseased animals? Is there anyway that we rob God? I think so. I think any time that we don’t offer God our tithes first before we spend money on ourselves we are doing just that (Malachi 3:8). Malachi 3:9 records that if we do this we are under a curse. I think that when we spend more money on cable television, Dairy Queen, McDonalds, or movies; I think if we spend more money on fast food, recreation, or other self indulgences than we do on God then we are in effect taking the good animal for ourselves and giving the lame animal to Christ.

For those of us that do not tithe at all but rather spend the money first on our own lives, Malachi has a question for us. He asks, ‘would we do this to the government (Malachi 1:8)?’ If Revenue Canada asked for us to pay XYZ dollars in income tax would we say, okay but only if I have enough money left after I make my mortgage payment, pay for my kid to play soccer, and have an ice-cream cone at the DQ, then and only if I have the left over money will I pay my taxes. It doesn’t work that way. Do you think that Revenue Canada would go for that…No! If the government asks for our money we pay them what we owe them so why do some of us sometimes cheat God by only giving him our leftovers, our lame animals. Is it because we don’t care about paying our dues to God as much as we care about paying our dues to the government? Is that why we pay our taxes more religiously than our tithes? Do we really love politicians that much more than we love God?  I hope not. If you are waiting for an elected official to save you from anything, I’m afraid you’ll have a long wait. They are not messiahs. They are not saviours.

But maybe there are other reasons we withhold God’s offerings from Him if loving or fearing the government more than God isn’t why some of us can be tempted not to first offer our time and money to God, do we spend it on other items before we spend it on God because we don’t trust God? Is that why we can be tempted not to offer Him our first fruits? Do we not trust God to take care of our needs? Malachi 3:10-11 records, “‘Bring the whole tithe into the storehouse...[don’t withhold any of it!] Test me in this,’ says the LORD Almighty, ‘and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,’ says the LORD Almighty.” God will provide. We just need to actually trust Him. We just need to actually put our faith in God. He will provide!

Offering God blind and lame sacrifices and not giving Him the tithes and offerings that are due Him is indicative of not putting our faith in Him. Really if we do spend money first on frivolity – or even necessity for that matter – if we do spend money on ourselves before we give our offerings to God then we are declaring that it is we who are our first priority and not God. We have all heard the cliché that if the Lord is not Lord of all than he is not Lord at all. Well, this is true.

The 20th Century poet Bob Dylan tells us that no matter who you are
You're gonna have to serve somebody, yes indeed
You're gonna have to serve somebody,
Well, it may be the devil or it may be the Lord
But you're gonna have to serve somebody.[7]
And what we do with our time and money, what kind of offering of our time and money that we give to the Lord really does tell who we serve. If we keep the best for ourselves and only give God our lame offerings (of what’s left over) then that shows what is the priority in our lives. We just had a budget presentation last Sunday, a couple of Tuesdays ago in Bible study we looked at this exact passage. I am going to leave us all today with this challenge or two, should we choose to accept it. Keep an envelope or a pencil case in your car and every time you go to buy something at McDonalds or, for you smokers, cigarettes; every time you go to spend money on a self indulgence; take that same amount of money and put it in the envelope and bring it to church next week over and above your weekly tithe. See if you can do that on top of your regular offerings. At the very least I would ask this of everyone in the next week or two: I challenge each of us to first set aside our money for God even if we think we can only afford a tithe. Let us first set aside at the least that 10% and leave the leftovers for ourselves, instead of the other way around.

Let us pray.


[1]Cf. Joyce G. Baldwin: Haggai, Zechariah and Malachi: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1972 (Tyndale Old Testament Commentaries 28), S. 226
[2] Cf. John Schultz, Commentary to Malachi © 2004 E-sst LLC All Rights Reserved. Published by Bible-Commentaries.com. Available on-line at http://bible-commentaries.com/?page_id=7
[3] It is not that they didn’t have problems. They did have problems but they did have some special privileges and they not blame their Persian rulers for the difficulties (Nehemiah 5:14-19). Cf. John H. Tullock and Mark McEntire, ‘The Old Testament Story’ (Pearson Prentice Hall: Upper Saddle River, NJ: 1992), 320.
[4] Joyce G. Baldwin: Haggai, Zechariah and Malachi: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1972 (Tyndale Old Testament Commentaries 28), S. 226
[5] Robert L. Alden, The Expositor's Bible Commentary, Pradis CD-ROM:Malachi/Introduction to Malachi/Occasion of Malachi, Book Version: 4.0.2
[6] cf. Paul L. Redditt, 'Themes in Haggai -- Zechariah -- Malachi' in Interpretation: A Journal of Bible and Theology 61 no 2 April 2007, p 184-197.
[7] Bob Dylan, ‘Gotta Serve Somebody’, copyright © 1979 by Special Rider Music.