Friday, August 31, 2012

Judges 2:11-19: Return to the God of Our Fathers

Presented to Swift Current Corps of The Salvation Army, 02 Sept. 2012
By Captain Michael Ramsay

We have a friend in our congregation from the Dominican Republic. We met last week. He was looking around for anyone who spoke Spanish or French. Unfortunately, I don’t. Being from Vancouver Island, I was born pretty much as far away from Quebec and French-speaking Canada as any native born Canadian can be.

As I spoke to our new friend, my mind raced to find the only French that I could actually remember from high school.  This is one of the French phrases that I probably heard the most in school. Let’s see if anyone here recognizes it? Does anyone recognize this phrase – the almost only one I remember from Grade 11. My teacher used to always say to me: ‘Ne lances pas la papier; ne lances pas la papier.’ (Don’t throw the paper!) French wasn’t my best subject. That being said I did do all right on my final grade. I’m guessing though that that might have had something to do with the fact that the student who sat nearest to me, Edmund, I think, earned the highest mark ever in French 11 and he was kind enough to…um… share his work with me… Occasionally during a test, I may have been known reach behind me take the test off his desk and copy, I mean, compare and check my work with his… Now I don’t want to set any bad examples here. I did do really well on my provincial examination and for some reason they wouldn’t let me anywhere near Edmund for that test. In the end I did actually study hard and earn my grade. It is too bad though that indeed I have forgotten much of what I did learn in French class.

Our story in Judges today talks about a people who forgot a lot more important things than a second language. They disregarded the most important thing their teachers, their leaders, their parents taught them. Judges 2:17: “…they would not listen to their judges but prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the Lord’s commands.” Judges 2:12-13: “They forsook the Lord, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They provoked the Lord to anger because they forsook him and served Baal and the Ashtoreths.” This is sad. There are consequences for forgetting whom most of even our parents, relatives, or at least our ancestors knew: the Lord.

In our text today it mentions Baal and the Ashtoreths; do we know who they are? They were false gods, regional deities, idols. Baal was known as the god of storms and rain and therefore the controller of vegetation. Baal worship was very popular in the Ancient Near East and Ashtaroth was the consort of Baal, and she was known as the goddess of war and fertility.[1]

We remember what is the first commandment, Deuteronomy 5:7 (Exodus 20:3; cf. Leviticus 26:13; Numbers 15:41; Deuteronomy 13:4-5): You shall have no gods before the LORD. Judges 2:17: “Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the Lord’s commands.” This is sad. This is very sad. S. Dean McBride points out that often times in their history, the worship of the LORD wasn’t even Israel’s official religion much less its most popular faith. As often as not it seems that Baalism was their state religion (cf. 1 Kings 11:1-8; 16:31-33; 2 Kings 21:1-9). Even when the worship of the LORD was the primary religion in their country, Israel many times worshipped both God and Baal and the Ashtorehs at the same time (e.g., 1 Kings 18:21; 2 Kings 17:29-34; Jeremiah 7:9-10; Zephaniah 1:4-6).[2] Did you know that King Solomon, King David’s son, as well as erecting the Temple to God also promoted the worship of Ashtorehs (1 Kings 11:15)?[3]

Their country often followed both religions. It would be like people today who come to church but have a lucky rabbit’s foot on their key ring or read their horoscopes in the newspaper or pay attention to their fortune cookies. I read newspapers on-line. Did you know that the most viewed page in some newspapers is the horoscopes? Like people in our time and place, the ancient Israelites seemed also to try to have it all. They seemed to want to worship the Lord sometimes but they seemed to also want to turn to other gods when it suited them. Ancient Israel was primarily an agricultural society (herdsmen and shepherds especially). Baal, credited as the god of the storm and the rains, was seen as the controller of vegetation. Sure, they would still sacrifice to God but for good measure they might just turn to the ‘specialist god’ too. Astarte was a goddess of fertility, love, and war, often linked with Baal; so if you were going to war, or if you wanted a certain someone to notice you, or if you were trying and trying and trying and just couldn’t get pregnant, as an ancient Israelite you might just turn to the Ashtorehs for a little extra help as well. The Israelites, after Joshua died, Judges 2:17: “…prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the Lord’s commands.” This led to the collapse of their whole society by the end of Judges.[4]

Well how about us? Are we any different? Canada was intentionally founded on the word of God. Our Country’s motto is taken from Psalm 72:8 and our Country’s highest order, the Order of Canada’s motto is from Hebrews 11:16 but today we seem to be walking away from the Lord, turning from the way in which our forefathers walked, the way of obedience to the Lord’s commands.

Our Holiness Test of a couple of weeks ago displayed the truth that when we make our decisions based on our finances or popular opinion, rather than on prayer to God and study of His Word, we are indeed turning away from the Lord and putting other gods before Him (cf. TSA doc. 2). Baal and the Ashtorehs are long gone. What are some of the false gods that Canadians, Judges 2:17, prostitute ourselves to and worship that our forefathers didn’t serve?

Democracy seems to be a false god that our culture puts a lot of faith in. North Americans have provoked and waged wars all over the world in the name of spreading Democracy. Not only has this caused a lot of death and destruction of innocent people but did you know that in our countries’ race to promote the false god of Democracy, we are contributing to the persecution and near annihilation of some of the oldest Christian communities in the world?

Many people claim that these wars that have been waged in the name of Democracy have really been fought for the false god known as Mammon, Capitalism, or Materialism. K. Lawson Younger says, in our society, “Materialism with its pursuit of possessions and financial independence and security are [is] probably the biggest obstacles to spiritual advancement.”[5]

Younger also speaks of the false god of Self. Our “narcissistic society constantly promotes the self over all others… It urges ignoring, and if necessary dispensing with, whatever and whoever stands in our way in this quest for personal satisfaction.”[6]

Richard L. Christensen reminds us, “Christians in today’s pluralistic society are confronted by numerous rivals to the God revealed in Jesus Christ, rivals with strong appeal to contemporary people. [As another example he reminds us that] Atheists write books attacking the idea of the Biblical God on the basis of the god named Reason”[7]

In our world today, there is no shortage of false gods staring down at us from our flat screen TVs, I-Pods, or computer monitors seeking our obeisance. Our forefathers chose our nation’s motto from Psalm 72:8. Our forefathers chose Hebrews 11:16 for the Order of Canada. Now, of our generations they might rightfully say with the author of Judges 2:17, “Yet they …prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the Lord’s commands.” But let us take an even closer look at this, shall we.

It is one thing to stand up here and pontificate about what is wrong with the world. We all know that. We all know that there are problems in the world. We all even know that there are problems in Canada with turning away from God and towards money, self, and power but what about in Saskatchewan and Swift Current? We’re still doing good, right? There is a church on almost every corner here it seems. Most of the people we know here are Christians, right? We’re okay. We’re safe from serving other gods. You might even say to me, ‘Captain, look it doesn’t really matter about money and politics; that’s the world we in which we live.’ You even might say, ‘those aren’t really idols and false gods, that is a bit of a stretch.’ You even might say, ‘Captain, look maybe they actually worship other gods in Vancouver and Victoria where you’re from originally – Buddhism, Sikhism, Wicca, New Age whatever – but this really isn’t relevant to our life here. No one I know really worships false gods.’ You might say, ‘my kids are safe growing up here: they aren’t going to séances and contacting dead spirits or being proselytized by demonic evangelists or people from other religions.’ You might say, ‘Captain, my children and grandchildren are safe here from this worshipping of other gods nonsense.’ You might say this… but you would be wrong.

Here and now in Swift Current it is not in this way that much different from then and there in the book of Judges. I went to a funeral about a year or so ago in this city led by a (lay) minister in a local church who aspires to teach children in the art of contacting the dead and seeking their spirit guides. This is a person who serves in a church in this city; this is a lady who councils maybe even your own children or own grandchildren in this community; this is a lady who teaches drama to children, maybe even your own children or your own grandchildren; this is a lady in town here who promotes to children and to everyone else who will listen these false gods and traditionally anti-Christian religious practises that are condemned in the Bible. Do you know who I am talking about? Let me read you this from the Internet: “Christine _______: Certified Soul Coach and Past Life Coach, Registered Private Practice Counsellor, Drama Therapist, and Drum Circle Facilitator.” The service she offers are: 28-Day Soul Coaching Program, Soul Journeys, Past Life Soul Journeys, Bell Clearings & Feather Clearings, Soul Oracle Card Readings and Clutter Clearing Consulting…

What is soul-coaching, that was mentioned in this lady’s biography? It includes the following: finding your Spirit Guides, Power Animals, Past Life Guides and more. These are things that would have had her executed in the times of the book of Judges. This lady is very active in the community and she actually teaches the Saskabilities people once a week. She has access to the most vulnerable in our small city here. She wants to – and maybe she even does - teach your children or your grandchildren drama, drumming, zumba. Like the churches often try to point the children to salvation at an early age, the Enemy wants to turn them the other way. This isn’t just in some big city. This is in Swift Current. In this community we used to follow God. Now we here seem to, Judges 2:17: prostitute ourselves to other gods and worship them. Unlike our forefathers, we are quickly turning from the way in which our fathers had walked, the way of obedience to the Lord’s commands and like the people in the book of Judges, as we turn away from God, leaving Him behind, He will not be with us anymore and that is sad.

Now so far this is only one lady who is possibly trying to turn people away from the Lord in our community that we have been talking about. If it were just her that would be one thing. It is not just her though. There is a lot more of this encouragement to turn away from the Lord, the God of our forefathers, and towards false gods in our city. There is this place called Kokopelli’s. Events and workshops at Kokopelli’s this summer included a number of things that the Bible considers idolatry: Aura Photography Readings, Past Life Regression & Progression, Tea Leaf Readings & Workshop, and it goes on and on and on... each taught by a different person here in Swift Current. In this very community where we used to follow God, now people seem to, Judges 2:17, prostitute themselves to other gods and worship them. Unlike our own forefathers, we are quickly turning from the way in which our fathers had walked, the way of obedience to the Lord’s commands.

There is more still. This transgression of the covenant with God in today’s scriptures through the worship of false gods, it led to the Hebrew society slipping into anarchy in the book of Judges.[8] This very same worship of other gods is seemingly rampant here, not only in our city but also in our churches and Christian schools. I know that a Christian school in this community, when the students were waiting to perform for a Christmas –or some other sort of concert- they played for the students (whose parents in good faith sent them to a Christian school!) Disney’s ‘The Princess and the Frog.’ For those who aren’t familiar with this movie, a review of this movie says that it is pagan, mixed worldview movie with light humanist and strong occult elements where a voodoo witchdoctor communicates with the dead and possibly even the devil; he conjures up scary, demon shadowy figures (who seem to be able to be killed by light, which could have Biblical connotations), tries to tempt main characters into making a deal with him by showing them the futures that they desire, and also engages in spells and occult practices such as tarot cards, charms, potions, a talisman, etc…[9] They showed this movie in a Christian school to children entrusted to them by some Christian parents. They promoted, I trust unintentionally, Judges 2:17, they “…prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the Lord’s commands.”

There is more, Susan showed up at a youth event in a Christian church, in a trustworthy denomination, in Saskatchewan. In a church, with young children from Christian churches all over the province, Christian leaders ignorantly were going to show to our children a movie entitled, “The Golden Compass.” Part of a review of that movie says that it promotes a pagan worldview encouraging getting rid of all authority, lying, killing, plus a church organization is demeaned. Also there is strong occult content, commending such things as witches and everyone has an animal companion externally embodying one’s soul and the soul-spirits are called daemons (pronounced: dee mons) like the evil beings who serve Satan.[10]

In Saskatchewan and Swift Current we are showing movies in officially Christian schools and presumably Christian churches openly promoting demons, voodoo, and witches. There are courses taught in this very city, not only to willing adults but also to vulnerable children, about Spirit guides, contacting the dead, and the occult. Even here and now in Swift Current, Judges 2:17, they prostitute themselves to other gods and worship them. Unlike our fathers, we quickly turn from the way in which our fathers had walked, the way of obedience to the Lord’s commands.

Now this has been a lot of bad news. The book of Judges too ends on even more bad news as the ancient Israelites suffer the consequences of repeatedly transgressing their covenant with God through this very same worshipping of false idols. When I went to seminary, Training College, they taught us to always end a message on a good note. This is sometimes difficult to find in a book that starts by telling us what will happen if we forsake the Lord to follow other gods and finishes after the people have repeatedly done just that.

There is good news today though. The good news is that, because of the grace of God and the salvation provided through Jesus Christ, it is not too late to avoid the same fate as the ancient Israelites. As real as the threat is for our hearts and the hearts of our children to turn away from the Lord, as long as we have breath in our body there is still time to return to the Lord, the God of our forefathers. God promises that when we are faithful we will be blessed for generations. As we return to the Lord, He is waiting here for us with open arms. He loves us. It hurts Him that we are turning away from Him but as we come back what a day of rejoicing that will be.

God did not give up on the ancient Israelites. God did not give up on them and God will not give up on us. As bad as everything can get in our lives: when everyone around us seems to be turning away, when it looks like all those who are around us are going to perish, when we are caught in the midst of trouble, God is good. He is still there for us.  Even after maybe we have disobeyed or even defied God like the Israelites and even after we have suffered some of the consequences of those actions, it is not too late to turn back around - as long as we still have breath in our body there is still time for us to repent, there is still time for us to return to the God of our forefathers, who is the creator of heaven and earth; there is still time for us to experience that salvation which Christ provided between the cross and the empty tomb. As long as we have breath in our body, even if thus far we have turned and served false gods like the Israelites in the book of Judges, as long as we have breath in our body, we can still repent, we can still return to the LORD and we can still be a part of His Salvation both now and forever more.

Let us pray.
---

[1] Arthur E. Cundall and Leon Morris, Judges and Ruth: An Introduction and Commentary. Downers Grove, IL: InterVarsity Press, 1968 (Tyndale Old Testament Commentaries 7), S. 70
[2] S. Dean McBride, ‘Essence of Orthodoxy: Deuteronomy 5:6-10 and Exodus 20:2-6’ Interpretation 60, no. 2. (April 2006): 134.
[3] Cf. Scott Langston, ‘Ashtaroth’ in Holman Bible Dictionary, ed. Trent C. Butler (Nashville: Holman Bible Publishers, 1991), 112.
[4] Cf. Susanne Gillmayer-Bucher, “Framework and Discourse in the Book of Judges”, Journal of Biblical Literature 128, no. 4 (2009): 687.
[5] K. Lawson Younger, Judges/Ruth in The NIV Application Commentary, ed. Terry Mick (Grand Rapids, Michigan: Zondervan, 2002), 96: He continues, “Everything in our culture… pushes us in the direction of advancing our standard of living for more comfort, pleasure, and self-confidence without any thought of the Creator”
[6] K. Lawson Younger, Judges/Ruth in The NIV Application Commentary, ed. Terry Mick (Grand Rapids, Michigan: Zondervan, 2002), 97. He also says of Materialism, “It encourages at every turn the pursuit of personal happiness and gratification.”
[7] Richard L. Christensen, “Colossians 1:15-28”, Interpretation 61, no. 3 (July 2007): 319
[8] Cf. Robert H. O'Connell, The Rhetoric of the Book of Judges. Cited in Review by A.D.H Mayes, ‘The Rhetoric of the Book of Judges’, Journal of Theological Studies 49 (1998).
[9] This review can be found at http://www.movieguide.org/reviews/movie/the-princess-and-the-frog.html
[10] This review can be found at http://www.movieguide.org/reviews/movie/the-golden-compass.html

Thursday, August 16, 2012

Deuteronomy 30:11-19: Which Way?

Presented to Swift Current Corps of The Salvation Army, 19 August 2012
By Captain Michael Ramsay.
 
Have you read those Which Way or Choose Your Own Adventure books before?[1] They are series of stories and at the bottom of each page you get to decide how the story unfolds. The pages often end with a choice for you, the reader, to make. Something along the lines of: You have reached a fork in the road, if you turn left, go to Page 2; if you go right, turn to Page 3. Let’s try one of these Which Way / Choose Your Own Adventure style of stories here shall we? The objective of this story that we are reading is to get to Grandma’s house.

To Get To Grandma’s House:
You are walking in a dark forest, all alone, at midnight. You should have been to Grandma’s house an hour ago. You look around you. Instantly it strikes you that you are lost. You no longer know where you are. You have seemingly walked these paths a thousand times before but today you must have been dreaming and missed a turn or something. You are lost. You sit down to take stalk of the situation when all of a sudden you hear footsteps. You know that it is not safe to be in the woods alone at night. You know there are rumours of monsters in these woods. The footsteps grow louder and louder as they seem to come closer and closer. They now seem to be running towards you but who’s or what’s footsteps are these? You notice a tree beside the path in the dark woods…
q       If you climb the tree to hide while seeing what is running towards you, turn to Page 3.
q       If you decide to stand in the path and greet whatever is making the footsteps, turn to Page 5.

Page 3.
You know to stay on the path. You have been told a hundred times to never leave the path but you are overcome by fear and your adrenaline takes over. You scale the tree as fast as you can. You climb out on a limb and you watch; the noise of the footsteps becomes louder and louder as whatever is making it draws closer and closer. It is a wolf or a big dog. As it passes, you sigh a sigh of relief from the assumed safety of your branch… and then you look beside you and beside you is… turn to Page 6.

Page 5.
You stand up. You are looking and waiting for who or whatever is racing towards you. You hear he, she, or it running closer and closer. You notice now that it is not the sound of a person. You hear panting. You think you even hear growling. Your heart starts to race. You stay as still as you can. It is too late to make a run for it. The creature is upon you. It pounces. It’s a hungry wolf looking for its dinner? No. It is grandma’s dog, Benji. She stares at you for a moment and then she is off and running again.
q       If you follow her, turn to Page 7
q       If you stay where you are, turn to Page 6.

Page 6.
A giant black panther reaches out, roars loudly and grabs you… then a gives you a big kiss. THE END.

Page 7.
You race behind Benji as fast as you can but you can’t keep up with her. She runs further and further ahead of you. You can’t keep up anymore. You are absolutely exhausted. You must keep going, you think, but you don’t think you can…. and then, you look up and there before you in the clearing is Grandma’s house. You have made it safe and sound. THE END.

This story, with its choices, is not entirely different than our pericope (Bible passage) today. The Hebrews have been wandering around the desert wilderness for a generation when they come to a spot where their parents were a generation before. Their parents, when they were on the precipice of inheriting the Promised Land, they lost it. They reached the edge of the Promised Land but, by disobeying God, they forfeited what was promised them. The promise was waiting for them; all they needed to do was to choose life, obey God, and it would be good. They instead chose evil and experienced death (Numbers 14, Deuteronomy 1). Now the next generation is here. They are on the precipice now. They have the same decision to make. God tells them through Moses, “See, I have set before you life and good, death and evil…”(ESV). You almost anticipate the next words to be, “if you choose life and good, turn to Page 7; if you choose death and evil, turn to Page 6.”

Now this seems like an easy enough choice, right, especially noticeably so for those of us who have been reading through the Bible together. We read in the chapters just before this one how there are blessings for obedience and curses for disobedience (Chapter 28). The covenant of Horeb is renewed at Moab (Chapter 29). They are warned about what will happen if they mess up. As they are standing right at the edge of the Promised Land this should be an easy choice: Death on Page 6 or life on Page 7, (cf. Romans 6:6-10)[2] Deuteronomy 30:11-14:

Now what I am commanding you today is not too difficult for you or beyond your reach. It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” No, the word is very near you; it is in your mouth and in your heart so you may obey it.

You are able to choose correctly and this seems like an easy choice for the Hebrews to make, Verse 16: “For I command you today to love the Lord your God, to walk in his ways, and to keep His commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.” If you want to live, then turn to Page 7.

Verses 17-18: “But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.” If you want to be destroyed, then turn to Page 6.

The choice: Verse 15, “See, I set before you today life and prosperity [‘good’, KJV&ESV: turn to page 7], death and destruction [‘evil’, KJV&ESV: turn to page 6]. [3]

Turn to Page 6 if you want to be destroyed; turn to Page 7 if you want to live. This seems to be an easy choice, right? Now we must give the Israelites some credit; they do seem to initially make the right choice, like those of us from our introductory story who initially chose to stay in the path to meet the grandma’s dog. They do pretty well for a while. Albeit for one major error (Joshua 9), they seem to serve the Lord well for a generation but then the proverbial writing appears on the wall a few pages later in their story, in Judges 2:6-8&10 it reads:

The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel. [Then] Joshua son of Nun, the servant of the Lord, died... After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the Lord nor what he had done for Israel.

‘Turn to Page 6’ would be the next line if this were our Which Way style story about Grandma’s house. The Israelites make the first decision correctly but then they go back and make the wrong choice. It is like those of us from our introductory story who initially made the right choice to stay in the path to meet Grandma’s dog but then chose wrong and wound up being licked/kissed by the panther. The Israelites disregard the peril of making the wrong choice until it is too late. The people of land then overtake them and enslave them off and on until in the end of the book and time of the Judges (Judges 1-21) and then they repeat this pattern throughout Chronicles and the time of the Kings. The people have been warned and the decision should be any easy one: choose obedience and life on Page 7 or choose sin and death on Page 6 but alas they choose wrong again and again and they suffer the consequences. Do we ever do this? Do we ever know exactly what is the correct choice but still make the other choice anyway?

I think of my two-year-old daughter sitting at the supper table. She has eaten all of her dinner that she intends to eat. She picks up a piece of broccoli and raises it above her head… Mom tells her, “don’t you dare through that food on the ground.” Heather raises the broccoli even further, she looks Mom straight in the eye…Mom tells her, “don’t you dare through that food on the ground.” She throws the broccoli and the whole scene unfolds just as you might imagine that it would unfold with Heather learning the hard way not to cross her mother but rather to honour her parents.

How about us? Are we any different than a two-year-old? I remember once as a teenager I was raking an older gentleman’s yard with some friends and he is speaking to us as we are working. He sees one of the teens’ packs of cigarettes and then he warns us all not to smoke and shows us the hole that he had to have cut in his throat from smoking. While we were talking to him still, he lights a cigarette and smokes it through that hole. He knew he had the choice of life and death, good and bad, health and illness but he still chooses illness.

A friend of mine from years ago, who as far as I know loves the Lord as much as anyone else, would speak about God and the Bible for hours on end. At this same time in his life, however, he keeps getting drawn back to cocaine. He keeps returning to drugs. He has a faithful wife and a loving family who are standing by him for so long. Set before him is the choice of life and good -on Page 7- or of death and evil -on Page 6. When I last heard about his whereabouts, he was separated from his family and he was in jail. Life on Page 7; death on Page 6.

I have many other friends who have made similar choices and experienced similar fates. How about us? Do we ever – maybe on this scale, maybe not, but - do we ever know what is obedient, good and leading to life and still choose disobedience, evil and death instead?

Do we have a problem with alcohol, drugs, or other addictions; figure that one pint won’t hurt us and a then few hours later find ourselves in someplace we don’t want to be as our choice has carried us down a tragic spiral? Do we have a problem with food or exercise and figure, ‘oh well, I’ll just start that exercise routine or diet tomorrow’? Do we have a problem with driving the speed limit, or parking violations, or a temptation to gossip about others, or difficulty in tithing, or praying, or whatever else? And do we know what we should do but persist in doing something else instead? Do we persist in turning to the metaphorical Page 6, when we know the right choice is to turn to Page 7? Do we continue to choose evil over good, even though we know the results of that choice?

Last week, for those of us who were here or for those of us that follow the sermons on-line, you will know that we took a holiness test based on the Ten Commandments. We went through them one by one, examining our relationships with our God and our neighbours in light of each of them. I know that there were a few of us that answered a few answers on that test, not entirely correctly. This probably means that when there are those times in each of our lives when God sets before us the choice of obedience and good and life or the choice of disobedience and evil and death; this probably means that sometimes we have intentionally chosen wrong; sometimes we have turned to Page 6 when we know we should have turned to Page 7. Sometimes we have sinned and sometimes we are thus deserving of the death on Page 6 that comes from our evil and our sin. [4]

But there is good news even after we have turned to the wrong page; Deuteronomy 30:2, 8-10:
… When you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today... The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live…You will again obey the Lord and follow all His commands I am giving you today… The Lord will again delight in you and make you prosperous, just as he delighted in your fathers, if you obey the Lord your God and keep His commands and decrees that are written in this Book of the Law and turn to the Lord your God with all your heart and with all your soul.

So this is exciting. Even the ancient Israelites, when they sin, when they choose evil and death, God still offers them the opportunity to choose repentance, forgiveness and restoration.[5] I can’t tell you the number of testimonies that I have heard from people who have done this same thing in our day and age: choose sin and death and then, before it is too late – and as long as we have breath in our body, it is not too late – even while they are suffering the consequences of their actions, praise the Lord, they decide to turn the page of their book of their life away from Page 6, forward to Page 7 and experienced the joys of everlasting life with our Father in heaven.

So this is exciting because this same opportunity and this same choice is before us here today. As long as we have breath in our bodies, the story of our life is not completed. No matter whether we are faced with the decision to either reject God and experience death and destruction or to obey God and experience good and life for the very first time or if we have been on the precipice of the promised salvation before, each of us here still has a choice. We can choose disobedience, which brings with it evil and death or we can choose obedience to God, which brings goodness and life. Today and forevermore, each of us here has that same opportunity, we either can choose death or we can choose life. Today let’s choose life.

Let us pray.




[1] This 24-book Which Way series ran from 1982 to1986 and was published by Simon & Schuster under the Archway imprint. The Choose Your Own Adventure series ran from 1979 to 1998 and was published by Random House. For more information: http://www.gamebooks.org/wwlist.htm (The original cover art that the ‘poster’ for our wall was based on art work by Gordon Tombei)
[2] Cf. Earl S. Kalland, The Expositor's Bible Commentary, Pradis CD-ROM:Deuteronomy/Notes to Deuteronomy/Deuteronomy 30 Notes/Deuteronomy Note 30:12-14, Book Version: 4.0.2
[3]J. A. Thompson, Deuteronomy: An Introduction and Commentary. Downers Grove, IL: InterVarsity Press, 1974 (Tyndale Old Testament Commentaries 5), S. 313: The phrase I have set before you in the present context means ‘I have set before you for choice’. In 11:26–28 the alternatives are blessing and cursing. Hence the full alternatives are life, good and blessing, or death, evil and cursing. The term good (ṭôb) denotes ‘prosperity’, while the term evil (ra‘) denotes ‘misfortune’.
[4] Cf. F. F. Bruce, Romans: An Introduction and Commentary. Downers Grove, IL: InterVarsity Press, 1985 (Tyndale New Testament Commentaries 6), S. 201, re: NT applications of our text according to the Apostle Paul in Romans.
[5] Bruce Wells, ‘Between Text & Sermon: Deuteronomy 30:6-14’, Interpretation: A Journal of Bible and Theology Vol. 61 (April 2007): 199.

Thursday, August 9, 2012

Holiness Test: Deuteronomy 5:1-21, Exodus 20:1-17, Luke 10:25-27, Mark 12:28-34, Matt 22:34-40

Presented to Swift Current Corps of The Salvation Army, August 12, 2012
By Captain Michael Ramsay

To see the August 03, 2014 version based on Exodus 20, click here: http://sheepspeaks.blogspot.ca/2014/07/exodus-201-17-holiness-test.html

Today we are looking at the Ten Commandments. Now there is an important phrase at the beginning of our text which we read today that I don’t know if anyone noticed: Deuteronomy 5:3: “It was not with our ancestors that the Lord made this covenant, but with us, with all of us who are alive here today.” This is important because none of the people were alive when God made the original covenant with Abraham (Genesis 12-15).[1] And Moses, when he says this, he is not speaking for the most part to the people who were even alive when he received the exodus covenant/commission on Mt. Horeb  (Exodus 19-24) or when the Hebrews were delivered from Egypt.[2] As Deuteronomy is taking place, most of the Exodus generation has already passed away. Moses lets the people of this next generation know, however, that they are still bound by this covenant to God even though they may not have even been born when it was first made.[3] This is what God is reminding the Hebrews before He presents the Ten Commandments to us. And this is what Jesus reminds us of in the Gospels when he confirms that all the law and the prophets hang on the fact that we must love the Lord our God with all our heart, mind and soul and that we must love our neighbour as ourselves (Matthew 22:34-40, Mark, 12:28-34, Luke 10:25-27). This is interesting because the Ten Commandments themselves can be summed up exactly this way: as loving God and loving one’s neighbour.[4] You will notice that the last six or seven commands relate directly to loving one’s neighbour and that the first three or four relate directly to loving God.[5]

Today, as we look at this very important part of scripture, instead of a sermon or a homily, I have a test for us that will use most of our remaining worship time. Now I want you to write down your answers but don’t show them to anyone else, unless you feel so-led. This test today relates to how each of us loves God and our neighbours.[6] Are you ready? This is a two-part test holiness test. It has only ten questions and it is based on the Ten Commandments: The first part of this holiness test we are taking will encourage us to examine our holiness relating to our love for God. Number your papers from 1-4.

DECALOGUE HOLINESS TEST

Part 1: Love the Lord your God with all your heart and with all your soul and with all your strength (Deuteronomy 6:5).
 
1.  Do we ever put anything before God? Deuteronomy 5:7 (Exodus 20:3; cf. Leviticus 26:13; Numbers 15:41; Deuteronomy 13:4-5) records the Lord’s command that “You shall have no gods before me.” This is pretty straightforward. There is only one God, so you should not put anyone or anything else before God.[7] Do we ever put anything before God? Ron mentioned to me this week that he even pulled over from his marathon drive across the West this past Sunday to attend a church service en route. This is great. Do we all do this? Do we set time aside like this or do we sometimes put our holidays or our company before God, letting them interfere with our worship of YHWH in community? Do we sometimes put television, work, homework, or friends before God: opting to do these things instead of, or more than reading our Bibles? Do we ever put our bank accounts or our friends’ opinions before God? Do we sometimes make our decisions based on our finances or our friend’s advice instead of by discerning God’s Word through prayer and Bible study? The question again: do we ever put anything before God?

  1. Is there anything that maybe was meant to aid us in worship that now is successfully competing with God for our love and attention? Deuteronomy 5:8 (Exodus 20:4): “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.” This is different than the first commandment. This is asking if we ever make images of God that we may be eventually tempted to wind up worshipping. Moses made a bronze snake in the desert that God later had destroyed because people began worshipping this image (Numbers 21:4-9, 2 Kings 18:4). The rightfully condemned golden calves of Aaron and Jeroboam may have been simply meant as a place for God to sit (Exodus 32; Deuteronomy 9; 1 Kings 12:28; 2 Chronicles 11:15, 13:8).[8] Do we ever make images relating to God that may wind up in essence competing with God for our attention? Do we have a version of the Bible that we will only read? Do we have certain ways of worship: a certain kind of music or tradition or sacrament or non-sacrament that once was meant to aid us in worship but is now in essence competing with God for our attention? In church, do we pay more attention to the music, the sermon, or other things than we do to God? Question 2: Is there anything that maybe was meant to aid us in worship that now is successfully competing with God for our attention?

  1. Are we ever careless in our use of the Lord’s name? Deuteronomy 5:11 (cf. Exodus 20:7; cf. also Leviticus 22:32): “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.” The AV or KJV, that most of us grew up with and may have memorized this command in reads, “Thou shalt not take the name of the Lord thy God in vain…” We know what this means right? It can mean a couple of things, it can mean that we are not to swear an oath and then not keep it (cf. Numbers 30, Matthew 5:33-37, James 5:12).[9] It can also more commonly mean that we shouldn’t flippantly or thoughtless mention the Lord’s name.[10] We have heard people say, ‘oh my goodness’ (but not using the word ‘goodness’) as a exclamation or this new generation can simply text, ‘OMG’. Anytime we are careless like this or anytime attribute things to God that God did not say or do or anytime we use His name in careless or profane ways  (some people even curse using our Lord’s name!), anytime we do these things, we are misusing the name of the Lord. Question 3: Are we ever careless in our use of the Lord’s name, do we ever take His name in vain?

I mentioned that this holiness quiz today has two parts. This next question can go into either the first part – the ‘Love God’ part - of the test or the second part of the test – the ‘Love your neighbour’ part. Because we are primarily looking at the Deuteronomy version (the Exodus version belongs firmly in the first part) of the Ten Commandments, we should probably put this question in the Part 2 but because there are more questions in Part 2 than there are in Part 1 already we will assign it to Part 1.

  1. Do we observe the Sabbath day by keeping it holy, as the Lord your God has commanded? (Deuteronomy 5:12, Exodus 5:8) Now bearing in mind that Christians come together on the Lord’s Day rather than on the Sabbath as the Hebrews in the desert did; and bearing in mind that, as the authors of Romans and Hebrews point out now everyday is can actually be as a Sabbath to the Lord  (Romans 14:5-6, Hebrews 4:1-2); do we, nonetheless, set aside a sacred time and space to worship God? Do we have at least one day a week where we do no work but God’s work? The Exodus version of this text records that just as God ceased from His work when Creation was complete (Exodus 20:11), we should do the same as a part of loving our God. The Deuteronomy version of our text which we read today – Deuteronomy 5:14-16 - says that because the Hebrews were slaves in Egypt, we should not only cease from our work but we should not cause other people to work either – except for working for God, of course (the Priest and the Levites weren’t given Monday off in lieu of the Sabbath)  - Do we ever make others work by filling up with gas or going out for lunch on the Lord’s Day? This may or may not come into play now, after the resurrection, now that of the tomb is empty (Cf. Romans 14:5-6, Hebrews 4:1-2). But I will leave this question with us anyway: do we keep at least one day as holy, as the Lord our God has commanded us to keep it holy?

This concludes Part 1, the ‘Love God’ part of our Decalogue Holiness Test. We’ll stop here and check our work. You can check your own work. We’ll now review the answers and if anyone gets 4/4, great. If not, I’ll get you to make your corrections for homework and we’ll try to remember to ask you about it next week.
1)      Do we ever put anything before God? (No)
2)      Is there anything successfully competing with God for our attention? (No)
3)      Are we ever careless in our use of the Lord’s name? (No)
4)      Do we keep at least one day holy, as the Lord our God has commanded us? (Yes)

DECALOGUE HOLINESS TEST

Part 2: Do not seek revenge or bear a grudge against anyone among your people, but love your neighbour as yourself. I am the Lord (Leviticus 19:18).

I will ask you to number your pages now from 5-10 and we will start the second part of our test, sub-titled, ‘Love Your Neighbour’ (cf. Romans 13:9). This part is important as shown by the fact that Jesus addresses a number of these items specifically (Matthew 5:21, 27, 33; Mark 12:29–31; Luke 10:27; 18:20; cf. also Romans 2:21, 22; Galatians 5:19f.; Ephesians 4:28; 5:3; Hebrews 4:9; James 2:11, etc.).[11]

  1. Do we honour our fathers and our mothers, as the Lord our God has commanded us (Deuteronomy 5:16, Exodus 20:12)? This has many applications. Obviously it relates to children living under their parents’ roof. Do they do as their parents ask; do they respect their wishes; do they avoid doing anything that can bring embarrassment or financial or other hardship upon the family? This passage also, however, refers to us in dealing with our elderly parents. Do we provide for them, as they need provision? Remember there were no pensions, Medicare, or old age security while the Israelites were wondering around the desert. How adults honoured their parents had a great bearing on their culture and society (cf. Ephesians 6:1-3). Question 5: Do we in this room love our neighbours by honouring our parents?

6.      Have we ever broken the command not to murder? (Deuteronomy 5:17, Exodus 20:13). Matthew 5:21-22 records Jesus as saying,  “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” Have we ever been angry with a Christian brother or sister? Have we ever referred to someone as “you fool”? Question 6: Have we ever broken the command not to murder?

7.      Have we ever committed adultery? Deuteronomy 5:18 (Exodus 20:14) records, ‘You shall not commit adultery’. Jesus says, Matthew 5:27-28: “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” Have we ever committed adultery in our hearts?

8.      Have we ever stolen? Deuteronomy 5:19 (Exodus 20:15) says, ‘You shall not steal.’ Have we ever not put in the time that we are paid to put in at work? Have we ever not claimed all of our income on our income tax? Have we ever withheld payment from someone for something they have done? Have we ever ‘borrowed’ something from a sibling or friend without asking? Have we ever stolen?

9.      Have we ever given false testimony against our neighbour? (Deuteronomy 5:20, Exodus 20:16). This command is primarily referring to a court action but it can most certainly be extended to include any false statement about a neighbour.[12] Have we ever made false claims about a political or historical figure? Have we ever passed along falsehood about a colleague or community member? Have we ever repeated a rumour or gossip as if it was truth? Have we ever given false testimony against our neighbour?

10.  Do we ever covet our neighbour’s wife or anything that belongs to our neighbour? (Deuteronomy 5:21, Exodus 20:17) Do we ever wish we had our neighbour’s car? Do we ever lament that we don’t have a job as cushy or with as big a paycheque or with as many holidays as someone else’s? A big part of the advertising that helps prop up our whole economic system in this country is the desire to have what someone else has? Do we ever need to ‘keep up to the Joneses?’ Do we ever fall prey to that temptation? Do we ever covet someone else’s life or someone else’s possessions?

Let’s review the second part of the test:
5)  Do we love our neighbours by honouring our parents? (Yes)
6)  Have we broken the command not to murder? (No)
7)  Have we committed adultery in our hearts? (No)
8)  Have we ever stolen? (No)
9)  Do we ever give false testimony? (No)
10) Do we sometimes covet someone else’s life or someone else’s possessions? (No)

So how did you do? How did we do on the Decalogue Holiness Test? How are we at reflecting or emulating the Lord’s holiness through loving God and loving our neighbour? I know that everyone here probably aced this quiz (of course!) because we are all living the holy, sanctified lives that God calls us to in Deuteronomy here (Deuteronomy 7:6, 14:2, 14:21, 26:19, 28:9), in the Old Testament (cf. Exodus 19:6, 22:31, 31:13; Leviticus 11:44-45, 19:2, 20:7-8), and in the New Testament (cf. Ephesians 1:4,18; 1 Thessalonians 4:4-7; 2 Timothy 1:9; Hebrews 12:4; 1 Peter 1:13-16; cf. also Matthew 5:48). But, if for some reason we didn’t get the test perfect, I would like us to take it home and work on it. You can use the book to help you too. Actually I would encourage that. The more you read the textbook (the Bible), the more you will understand about the holiness exam. I want to point out two quick things before we go here:
1)      No matter how you did on the test, there is no condemnation in Christ Jesus (Romans 8:1). He is patient and as we study for the tests this life will send – and this life will have many test – the Lord will always be there to help us. He will never leave us or forsake us (Hebrews 13:5). 
2)      Don’t worry about transforming yourself into a holy person. The Gospel itself has the power to transform us (Romans 1:16-17). As we read the Bible and as we pray and as we spend time with God, God will naturally transform us into His likeness (cf. TSA doc. 10). God loves as and as we seek Him and His Kingdom and His righteousness, He promises that we will find Him (Matthew 6:33). So that is how we ace the holiness exam, simply seek first the kingdom of God and everything else we need will be added unto us.

So now I will leave us with this prayer of encouragement from 1 Thessalonians 5:23-24. Let us pray:

 May God himself, the God of peace, sanctify us through and through. May our whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls us is faithful and He will do it.’ Amen.

Go now and live a holy, sanctified life in the name of Jesus Christ our Lord.

---

[1] Earl S. Kalland, The Expositor's Bible Commentary, Pradis CD-ROM:Deuteronomy/Exposition of Deuteronomy/III. The Second Address: Stipulations of the Covenant-Treaty and Its Ratification (4:44-28:68)/B. Basic Elements of Life in the Land (5:1-11:32)/1. The Ten Commandments (5:1-33)/a. Exhortation and historical background (5:1-5), Book Version: 4.0.2. Kalland hold the minority opinion that this passage is referring to the patriarchs rather than to the encounter with God in Exodus 20.
[2] Thompson, J. A., Deuteronomy: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1974 (Tyndale Old Testament Commentaries 5), S. 128
[3] Cf. Captain Michael Ramsay, Praise The Lord For Covenants: Old Testament wisdom for our world today, Vancouver, BC: Credo Press, 2010. (c) The Salvation Army. Available on-line: http://www.sheepspeak.com./ptl4covenants.htm
[4] cf. Thompson, J. A., Deuteronomy: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1974 (Tyndale Old Testament Commentaries 5), S. 129 for a good discussion of the division of the Decalogue into two holiness parts: your God and your neighbour.
[5] John J. Kilgallen, “The plan of the 'nomiko' (Luke 10.25-37), New Testament Studies Vol.42 (November 1, 1996): This idea was common enough by the 1st Century that this was Jesus anticipated response to the question in the Lucan account.
[6] Cf. Paul Foster, “Why Did Matthew Get The Shema Wrong? A Study of Matthew 22:37” Journal of Biblical Literature Vol. 122, Iss. 2 (2003): 309-333 re. Matthew’s version of the Shema
[7] Cf. Ronald P. Byars, Between Text & Sermon: Deuteronomy 6:1–15, Interpretation Vol. 60 (April 2006): 194-196, for a good practical discussion on this topic.
[8] S. Dean Mcbride, Jr., ‘The Essence of Orthodoxy: Deuteronomy 5:6–10 and Exodus 20:2–6’, Interpretation Vol.60 (April 2006): 145
[9] Earl S. Kalland, The Expositor's Bible Commentary, Pradis CD-ROM:Deuteronomy/Exposition of Deuteronomy/III. The Second Address: Stipulations of the Covenant-Treaty and Its Ratification (4:44-28:68)/B. Basic Elements of Life in the Land (5:1-11:32)/1. The Ten Commandments (5:1-33)/a. Exhortation and historical background (5:1-5)/(3) Prohibition against misusing God's name (5:11), Book Version: 4.0.2; but cf. Walter C. Kaiser, Jr., The Expositor's Bible Commentary, Pradis CD-ROM:Exodus/Exposition of Exodus/II. Divine Morality (19:1-24:18)/C. The Decalogue (20:1-17), Book Version: 4.0.2
[10] Walter C. Kaiser, Jr., The Expositor's Bible Commentary, Pradis CD-ROM:Exodus/Exposition of Exodus/II. Divine Morality (19:1-24:18)/C. The Decalogue (20:1-17), Book Version: 4.0.2
[11] Cf. Rev. Allan McCafferty, ‘Always Another Question?’, The Expository Times,  Vol. 121, Iss. 9 (June 2010): 457-458
[12] Cf. R. Alan Cole, Exodus: An Introduction and Commentary. Downers Grove, IL : InterVarsity Press, 1973 (Tyndale Old Testament Commentaries 2), S. 168