Wednesday, November 19, 2014

Week 10: Galatians 5:24: Church

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 20 November 2014

Read Galatians 5:18-25

Gerry Fostaty tells this story in a book entitled, As You Were: The Tragedy at Valcartier: In a class of very young army cadets, the adult instructor is handing out dummy grenades for children to examine. Apparently, one can tell dummy grenades from real grenades because the dummies are brightly coloured - orange, pink, blue – not the military green colour of live combat weaponry. The children are encouraged to take apart these dummy grenades, put them back together, and examine how they work. Apparently and disastrously in with the orange, pink, and blue grenades is at least one live green grenade. The children are passing this live green grenade along with the toy grenades down the line of cadets. They are taking the pin out and placing it back in; they are holding the safety lock and they are disassembling and reassembling the green grenade along with the coloured grenades when one little boy pulls the pin and putting the grenade in the wrong place, or holding it the wrong way, or holding the pin out for too long… There is a loud noise. This one deadly green grenade mixed in with the harmless other-coloured grenades brings much injury, destruction and death.

The result of this green grenade in a room full of children is essentially the same as what results when hatred, discord, jealousy, fits of rage, selfish ambition, dissentions, factions, envy, and the like wind up in our churches (Galatians 5:19-21). These are our green grenades. When we put ourselves first, engaging in selfish ambition instead of thinking of others as greater than ourselves (Philippians 2) the results are essentially the same. Just as the green grenade brings physical death when people handle it improperly; Paul reminds us that hatred, discord, jealousy, fits of rage, selfish ambition, dissentions, factions, envy, and the like bring everlasting death to those who are consumed with them. Paul says that those who indulge in these  – Galatians 5:21 - will not inherit the kingdom of God.

So what can we do about this? The Apostle Paul says, in essence, that we need to remove the green grenades from the room; we need to remove these things from the church. We need to, Ephesians 4:31-5:2a: “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.  Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us.” Christians, by definition have already done this. Galatians 5:24: “Those who belong to Christ Jesus have [already] crucified the flesh with its passions and desires.”

Today let us remove the green grenades from the room. When have you had the chance to put away the green grenades by being kind and compassionate to one another and forgiving each other, just as in Christ, God forgave you?




[1] Based on the sermon by Captain Michael Ramsay, Galatians 5:19-21, Ephesians 4:27-32, Philippians 2:14-16: Green Grenade. Presented to The Salvation Army Swift Current, April 21, 2013. On-line: http://sheepspeaks.blogspot.ca/2013/04/galatians-519-21-ephesians-427-32.html

Tuesday, November 18, 2014

Luke 8 (Mt 13): The Jesus Show (2014)

Presented to Swift Current Corps of The Salvation Army, 16 November 2014 by Captain Michael Ramsay

The longer original 2007 version of the sermon can be seen here: http://sheepspeaks.blogspot.ca/2007/08/luke-81-18-jesus-show.html

There are many popular TV shows these days. TV is entertainment for the masses and so people involved in TV reach a lot of people. Actors and movie stars get a lot more exposure than professors writing for an academic journal or lawyers practicing law. A good movie producer takes the topic and makes it interesting and accessible to the public at large. The more people it is interesting for, the more popular the show, the more know the producer and his work.

The producer in this regard is actually very similar to Jesus in the first century. Jesus was always obviously very smart. He is -after all- the Son of God. Even as a child he is learned enough to discourse with the priests in the temple, later he is a teacher with his own students or disciples. He holds his own in many debates and conflicts with the Sadducees, Pharisees, and Priests – the legal, intellectual, and religious leaders of his day. But here is the thing: Jesus for his purpose of teaching and bringing salvation to the world doesn’t choose to be a lawyer, he doesn’t choose to be a professor, he doesn’t choose to be a priest. Jesus chooses to reach the masses on their level instead.

Now Jesus is very popular and –just like today’s TV shows – he has many regular followers (V. 4). There are many people who actually follow Jesus around from town to town as he travels. They are like the regular viewers of THE JESUS SHOW with such sensational acts as turning water into wine, feeding the 4 or 5 thousand, healing the lame and casting demons into pigs and much, much more…tune in next week! And Jesus has many regular followers who do follow him from town to town. And a good number of them, like it says in Verse 2 and 3, were women who were so devoted that they even provided for him out of their own resources.

Now, Jesus consciously chooses not to speak exclusively in the intellectual language of his time and he chose not to appeal directly only to the elite of society. He chooses instead to speak in a language that will attract common people, the masses. His message, particularly in Luke’s account is for the poor, the needy, the oppressed and that was most people then.

Now just like I don’t always understand what is going on in some TV shows today, people didn’t always get what Jesus was saying and especially many of the intellectuals; they did not even want to understand. If you look at Verse 10, Jesus is quoting Isaiah (Isaiah –6:9-10) and it says there that ‘to you - his disciples, the regular viewers, if you like, of THE JESUS SHOW. “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that looking they may not perceive, and listening they may not understand.” Now this verse quoted from Isaiah is one of the signs pointing to Jesus as the Christ, and not everyone understands.

Do we understand? If you haven’t got your Bible open yet, you may wish to turn to Luke 8 now. We are going to see if we can figure out the Parable of the Sower. What is the message Jesus tells great crowds that follow him from town after town. Let’s see if we can figure it out.

First, do you remember taking quizzes in school? I remember quizzes from the math textbook. You know what the good thing about quizzes from math textbooks was? The answers were always in the back. So I could always just flip to the back and copy or check the answers.

Now I don’t really if we were supposed to do that or not but as we go through this parable today, we’re going to do the same thing: the answers to this parable are in Verses 11-15 and in Verse 11, if you’ll look with me, it tells us what the seed in the story is: the seed is the Word of God. So let’s take that information back to the parable. Verse 5: “A sower went out to sow his seed [the Word of God]; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up.”

Someone is sowing, planting, teaching the Word of God and as he does, some seed falls on the path and is trampled or the birds eat it. This is the picture Jesus is painting - and most people at this time in Palestine, since Israel is an agricultural society, instantly understand this. In first century Palestine, instead of a fence between each field, there is a narrow well-beaten path, like the one mentioned in the parable; these parts are as hard as pavement;[1] they are used to mark property lines to sections of land. They are also paths for travel.

The image here is of a person walking along with his bag of seeds and tossing them into his field and some of these seeds inevitably fall onto the trodden path where nothing can grow because it is so hard. It is like today if I were trying to throw seeds beside the highway. The ones that land on the road just will not grow.

Jesus is letting us know that even as we are faithful in sowing the seed, sharing the gospel, there are some with whom it just won’t take. We need to sow but even so there are people who just won’t - for whatever reason - let the seed of the Word of God grow. I think we all have friends and/or family for whom this may be tragically true: people we pray for daily. People we tell about Jesus on a regular basis but they harden their hearts like the path in the parable of the sower. This is what Jesus is speaking about here. Even as we are faithful, some will not believe.

Even still we must have faith and faithfulness. As we are faithful planters who share the word of God, there is the next ground upon which the seed falls. Verse 6 says that some of this seed falls on the rocks: it starts out well but it withers and dies. Verse 7 says that some of this seed that is faithfully sown will fall among thorns and these thorns choke it out.

Now I was in prison for a couple of years working with The Salvation Army in Winnipeg. I was there regularly and had many opportunities to get to know the guys and preached a bit there over the years. Sadly many of these friends were the soil of the rock and soil of the weeds. So often you see people’s lives turning around as they attend prison church services three, four, and, if possible, five times a week. So often they start to read the Word and ponder things of the Lord. So often the Lord gets a hold of their lives and starts to transform them. So often the Word of God starts to GROW! And then so often (Verse 12) the devil comes along… But it doesn’t need to be this way. The regular followers of the JESUS SHOW know that the Word of God, the gospel, is good news. It is the power to change and because of that we must keep sowing the seeds. We keep sharing the good news.

There are those who receive will this Gospel with joy - Verse 13. Like my friends who do do really well in prison but they don’t have the foundation, the background, the roots; so when they leave jail they can’t find a town, a church, a Christian, a single person for support. The seed doesn’t take root in their soil. The Word doesn’t take root in their soul. It doesn’t grow. They believe only for a time and then – they fall away. But it doesn’t need to be this way. The regular followers of the JESUS SHOW know that the gospel is good news. It is the power to change. So we keep sowing the seeds, we keep sharing the gospel.

And then there are they who are like the plants choked by the weeds. These are friends of ours, as we are faithful in sharing the Word of God with them, who seem to have enthusiasm. They seem to have that same passion for the Word of God as we do. They seem to have that same passion for Christ but then…it changes.

I think of a friend of mine from jail. He is a great musician. He plays religiously in the church band at the prison. On the outside he is a professional musician. Upon release, he immediately gets involved in a band again. He does really well too and I don’t see or hear from him for over a year, but then just before I am transferred to another town, I see him again – back in prison. Verse 14: “as for those [seeds] that fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares, and riches and pleasures of life, and their fruit does not mature.”

The rocky and thorny soil is very common in Palestine in Jesus’ day and rocky and thorny temptations are very common in Canada in our day: cares riches and pleasures choke a out lot of people here and now. Is there anything choking the Word of God out of our life? Luke spends a lot of time in his Gospel addressing the difficulties of wealth. Luke 18:24: “How hard it is for those who have wealth to enter the Kingdom of God!” and we all in Canada, no matter how much we think we lack, are among the wealthiest people ever to live on the planet. Is wealth trying to choke us out of the Kingdom?

Jesus speaks about the pursuit of pleasure and he speaks of worry. Is there something choking the Word of God from our life? Is there something that we spend more energy on than reading the Word? Is there something we spend more time doing than praying? Are there weeds chocking our growth in Christ? It doesn’t need to be this way. The gospel is good news. It is itself, as it says in Romans 1:17-18, the power to transform us.

And transform us it does when it takes root. When we resist the devil, he will flee us. The one who perseveres receives the crown of life, which the Lord has promised (James 1:12). We do not need to be as hard as the beaten path and we certainly should never be discouraged from sowing the seed’s of God’s Word because - look at Verse 8 - here is good news!  “Some [seed] fell into good soil, and when it grew, it produced a hundredfold." Verse 15: the good soil, these are the ones who, when they hear the Word, hold it in a their heart and bear fruit with patient endurance. And how can they not? Jesus continues, Verses 16-18: "No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lamp stand, so that those who enter may see the light.[2] For nothing is hidden that will not be disclosed, Jesus says.

As we are faithful in sowing the seed of God’s Word, it will produce fruit. All of us who are in the Kingdom today are there because the Lord’s seed has grown in our soil, it has grown in our soul. And as it grows more and more we can’t help but sow more seeds of the Word of God: It is evidence of our Salvation: no one hides a lamp under a lamp stand.

It is the same with our loved ones. We should not be discouraged as we are faithfully sowing seeds of the gospel of God’s Word; we never know what kind of soil it is landing on and when it hits good soil, praise be to God! When it hits good soil its yield will be thirty, sixty, and a hundredfold. And we have all seen that fruit as people we have prayed for years later come to or returned to the Lord.

So even though we can’t change the soil we shouldn’t be discouraged when the seed doesn’t seem to grow. We need to keep planting God’s Word. I don’t know how everyone in your family is doing with God; I don’t know how all of your friends are doing with God; I don’t know what seeds you’ve planted or what seeds have been planted in you but I do know that Jesus loves you and he has called you and the one who calls you is faithful. If you have a loved one in whom a seed has been planted – a friend, a family member, someone, if that seed is planted, water it with prayer. 

Let us pray.




[1] William Barkley, And Jesus Said. (Edinburgh, UK: The Saint Andrew Press, 1972), 18.
[2] The parable of the lamp under the jar follows immediately after this parable is explained; the further parable is I believe a part of Jesus’ explanation of the parable of the sower, for Luke provides no textual indicators for a topical shift in the material of 8:4-21; it is one pericope. cf. Joel B Green, The Gospel of Luke (TNICNT 3: Grand Rapids, Michigan / Cambridge, UK: William B. Eerdmans Publishing Co., 1997), 315; and R. Alan Culpepper, The Gospel of Luke (NIB 9: Nashville, Tenn.: Abingdon Press, 1995), 180.

Monday, November 17, 2014

Week 9: Luke 24:31: Revelation

A devotional thought presented originally to Swift Current Men’s Prayer Breakfast, Thursday 13 November 2014. Presented to River Street Cafe, 26 June 2017 and the Inner City Toronto Men's Breakfast, 21 October 2017

Read Luke 24:28-34

James V, the King of Scotland used to go around the country disguised as a common person. That is because he wanted to meet the everyday people of the country not just the rich and powerful. He wanted to see how the normal people lived.

One day he was dressed in very old clothes and was going by a place known as Cramond Brig, when he is attacked by robbers who don’t know who he is. There is a fierce struggle and he is nearly overcome when, at just the right moment, a poor farm worker - Jock Howieson - hears the commotion comes to the disguised king’s aid.

Now Jock, the poor labourer, who works on this portion of the King’s land, Cramond Brig, unawares takes the undercover king home and gives him a dinner of broth and Jock - as the king is recouping – naturally asks the man who he is.

The King responds ‘I’m a good man of Edinburgh.’

‘And where do you live in that city and where do you work?’

‘Well,’ says James, ‘I live at the palace and I work there too.’

‘The palace, is it? I’d like to see the palace; if I could see the King, I’d tell him a thing or two…’

‘About what?’ asks the man.

‘I’d tell him that I should own this land that I am on. I work it every day and he never comes here & gets his hands dirty working this land.’

‘You’re right enough’, says the man. ‘You come tomorrow to the palace at Holy Rood and I’ll show you around. Come at two.’

So the next day at two o’clock, Jock Howieson, is washed, dressed and at the palace to meet his new friend at the back door. The good man, whom Jock had saved the day before, shows him around the kitchen, the dining room, the bedrooms – the whole palace. Then, at last, the two of them come to the great rooms of the State.

‘Do you want to see the King?’ the man asks Jock.

‘Oh yes indeed’, says Jock, ‘I do. I do want to see the King.’

So they enter the great hall and as they come in, men bow and ladies curtsey. It is really quite a thing to see.

So Jock whispers to his friend, ‘How will I know who the king is?’

‘He’s the only one who keeps his hat on’

Jock says, ‘But… there’s only us two with our hats…’ and Jock immediately takes off his hat as he realises that James is indeed the King of Scotland.

And so it is with us today. Jesus is King. He is walking around with each of us showing us his domain here on earth and just waiting for us to take off our hats as we realise that indeed Jesus is King. If there are any of us here today who have not taken off our hats and laid them before the Lord, I invite us to do just that – acknowledge the truth that Jesus Christ is King.



x





[1] Slightly adapted from Margaret Forrester. The Expository Times. Vol. 119 Number I Pages 47-48.

Thursday, November 6, 2014

2 Kings 23:29-30: 888,246 Ceramic Poppies

Presented on behalf of the Royal Canadian Legion Branch #56 to the Community Remembrance Day 11 November 2014 in Swift Current, Saskatchewan by Captain Michael Ramsay

This is the original text. To view the 2016 Toronto version click here: http://sheepspeaks.blogspot.ca/2016/11/2-kings-2329-30-888246-ceramic-poppies.html 

Today there are 888,246 ceramic poppies encircling the famous Tower of London; they create a powerful visual image to commemorate the centennial of the commencement of the First World War. The 888,246 poppies fill the Tower's moat. Each poppy represents a military fatality during the war. We Canadians fought as part of the empire; our family members and our countrymen lived, served, and died in the ‘Great War’, the ‘war to end all wars’, the First World War.

When World War One broke out Canada was a very small and sparsely populated country of just over 7 million people. Most were farmers or involved in other primary industries. Many boys and young men left their family farms here to serve in the war there. I have read stories of bankers and teachers and minors and scientists and athletes and farmers and very young men from across this country and Newfoundland who put their jobs, their careers, their parents, their girl friends, their new wives, their young children, and their whole lives on hold until they returned home from the war - only many never did return home from the war. They were never to be seen again by their wives, their children, their brothers, their sisters, their mothers, their fathers.

Almost 7% of the total population of our country - 619,000 Canadians served in this war and 66,976 Canadians never returned. That was almost 1% (0.92%) of our country's whole population: meaning that in a city the size Swift Current now, 170 people would have been killed in the war. If you lived in Canada then, you would know more than one person who did not return. I want to share one of the many stories I happened read about young people who left their homes here on the prairies to serve in the mud of Europe:

Stanley Richard Shore (Private, 27th Battalion, CEF) was born on December 16th, 1896. He received his education in part in the King Edward School, in Saskatoon, Saskatchewan. He was employed by the National Trust Company, Saskatoon, for a short period, but in order to complete his education he resigned and returned to school. In October 1915, at the age of 18, he entered the service of the Bank of British North America in Saskatoon. He enlisted in April 1916, as a Private in the 183rd Battalion, Canadian Infantry, and headed overseas. He then proceeded to France with a reinforcement draft for the 27th Battalion, Canadian Infantry. He was killed during the attack on Passchendaele Ridge on November 6th, 1917.[1]

He was only 20. He was a banker. He lived and worked in Saskatchewan and he was killed in the mud on Passchendaele Ridge. He is just one of the almost one percent of the population of Canada who never returned from his European service. Let us not forget.

Recently in our country a couple of young service people had their lives cut short. Sergeant-at-Arms Kevin Vickers, who acted to save many in shooting the gunman on Parliament Hill, said “On behalf of all members of the House of Commons Security Services team, I would like to extend our deepest condolences to the family of Cpl. Nathan Cirillo. Our prayers are with you.  Our thoughts are also with Constable Son, who … suffered a gunshot wound to the leg.” I also heard reported that Kevin Vickers when asked about his shooting of the gunman, said, “All I could think of was his mother.” Let us remember her and let us remember Kevin Vickers and all that he is going through. Let us remember the service people and let us remember everyone affected there here today.

Today in the Scriptures we read about King Josiah. Josiah was the last great King of Judah. He was a good man, used by God to do good things and he was the last significant ruler of his country. Josiah, when he was 26 years old, this young leader marched out to battle and never returned. Josiah’s life was over. Josiah’s reign was over. Two chapters later, the two books of the Kings are over. And two chapters later the two Kingdoms of Israel and Judah’s are over.[2] Lest we forget the tragedies of war. Let us not forget.

Like Josiah, so many of our Canadian soldiers of the 20th and 21st Centuries, left their families behind, left their work behind, left those who loved them behind. Let us not forget the many good people who marched out to battles from Canada all risking and some laying down their lives for God, for King and for country.

When World War 2 broke out, Canada was a country of 11 million people and we sent more than one million of our family members to serve in the military and of those more than 100,000 sustained casualties; 45,000 gave their lives. Many of us have friends and family who marched out of Saskatchewan here to offer their lives up in service to us. My grandmother’s brother who left the farm in Saskatchewan never did speak of the day they were surrounded by the Germans in the war. We who have not served in that way can’t possibly even imagine what he and others experienced on that day.

My grandfather returned home to Saskatchewan so that he could enlist to serve God, King and country in the Second World War.  I have these cards from my family members who served in both world wars. Theses are some of my treasured possessions. This one from April 2, 1917 says:

Dear Sister, Just a line to let you know that I am alive yet, and hope to continue the same. Tell Albert when he gets time to drop me a line. Bye, Bye, Love from Frank.

These are some of my cherished possessions. I look at these and I remember my family. I remember all those that risked their lives for us. I remember. I hope I never forget. I hope my daughters never forget. I hope we never forget. Let us not forget their sacrifices and let us not sacrifice the peace that they won for us. Let us not forsake them and let us not forget them.

It is said that those who forget history are doomed to repeat it. Today, across the ocean, there are 888, 246 ceramic poppies to remind us of the terrible price of war. Today we are wearing poppies as a pledge that we will never forget our friends, our family, our loved ones, and our veterans who offered their lives in service to us. Let us not forsake them. Let us not forget. Lest we forget. Lest we forget.

Let us pray.

---


[1] Norm Christie, For King and Empire: The Canadians at Passchendaele October to November 1917 (Ottawa, Ontario, Canada: CEF Books, 1999), 36.
[2] Choon-Leon Seow, The First and Second Book of Kings, in NIB 9, ed. Leander E. Keck, et. al. (Nashville, TN: Abingdon Press, 1999): 287 points out that salvation is not meted out on a basis of works.