Presented to The Salvation Army, Alberni Valley Ministries, 16 January 2022 and 16 December 2025, by Captain (Major) Michael Ramsay
This is the 2025 version, to view the earlier version, click here:
https://sheepspeaks.blogspot.com/2022/01/deuteronomy-151-11-poor-no-more-count.html
Deuteronomy
is an interesting book. It begins with probably a recap for the children of the
generation who left Egypt. It begins on Mt Sinai and the opening story is that
of most of the Israelites declining the gift of the Promised Land – until it is
too late. It then records their desert wanderings and various battles as well
as Moses’ prohibition from entering the Promised Land; It then lays out a
number of laws outlining how God’s people are to live, the most famous of which
are the 10 Commandments listed in Chapter 5. Can anyone tell me what are the 10
Commandments?
1. “I
am the LORD your God who brought you out of the land of Egypt, out of the house
of bondage. You shall have no other gods before Me.
2. “You
shall not make for yourself a carved image—any likeness of anything that is
in heaven above, or that is in the earth beneath, or that is in the water under
the earth; you shall not bow down to them nor serve them. For I, the LORD your
God, am a jealous God, visiting the iniquity of the fathers upon the children
to the third and fourth generations of those who hate Me, but showing mercy to
thousands, to those who love Me and keep My commandments.
3. “You
shall not take the name of the LORD your God in vain, for the LORD will not
hold him guiltless who takes His name in vain.
4. “Observe
the Sabbath day, to keep it holy, as the LORD your God commanded you.
Six days you shall labour and do all your work, but the seventh day is the
Sabbath of the LORD your God. In it you shall do no work: you,
nor your son, nor your daughter, nor your male servant, nor your female
servant, nor your ox, nor your donkey, nor any of your cattle, nor your
stranger who is within your gates, that your male servant and your female
servant may rest as well as you. And remember that you were a slave in the land
of Egypt, and the LORD your God brought you out from there by a mighty hand and
by an outstretched arm; therefore the LORD your God commanded you to keep the
Sabbath day.
5. “Honour
your father and your mother, as the LORD your God has commanded you, that
your days may be long, and that it may be well with you in the land which the
LORD your God is giving you.
6. “You
shall not murder.
7. “You
shall not commit adultery.
8. “You
shall not steal.
9. “You
shall not bear false witness against your neighbour.
10. “You
shall not covet your neighbour’s wife; and you shall not desire your
neighbour’s house, his field, his male servant, his female servant, his ox, his
donkey, or anything that is your neighbour’s.”
There
are a whole lot more laws than these, of course. The next few chapters of
Deuteronomy delineate a few more, elaborate on them, give us more details,
and/or reasons for them. In Chapter 9 we read the famous episode of the Golden
Calf and in Chapter 10 we have the second printing of the 10 Commandments. We
then have a number more chapters elaborating upon and explaining the laws.
Chapter 15, which we are looking at today, relates very much to Deuteronomy’s
version of the Fourth Commandment – keeping the Sabbath Day holy.[1] In Deuteronomy the reason for this
commandment is different than the reason specified in the Exodus account (Ex
20:8-11); in the Deuteronomy account the reason for the Fourth Commandment is
that the Israelites were slaves in Egypt. They are not to make perpetual slaves
of each other. Furthermore, when they enter the Promised Land, Deuteronomy
15:4, “there need be no poor people among you, for in the land the LORD your
God is giving you to possess as your inheritance, He will richly bless you.”
But then by Verse 11 it is noted that even so, “there will always be poor
people in the land. Therefore I command you to be openhanded toward your fellow
Israelites who are poor and needy in your land.”[2]
Matthew
26:11 (Mark 14:7, John 12:8) Jesus quotes Deuteronomy 15:11 in saying, “the
poor will always be with you”
As
this is the case, Ignacio Ellacuria says, in essence, the great salvific task
is to evangelize the poor so that out of their poverty they may attain the
spirit necessary first to escape their indulgence and oppression, second to put
an end to oppressive structures, and third to be used to inaugurate a new
heaven and a new earth, where sharing trumps accumulating and where there is
time to hear and enjoy God’s voice in the heart of the material world and in
the heart of human history.[3]
I
think that is very important. We need to evangelize the poor. We know what the
word evangelize means, right? It comes from the Greek word ‘euangelion’, which
means ‘good message’ or ‘good news’.[4] We need to share the good news with
the poor. Jesus, as recorded in Luke 4:18, in his very early sermon in the
synagogue in his very own hometown quoted the prophet Isaiah – Isaiah 61:1 - in
this very sentiment. He said, “The Spirit of the Lord is on me because He has
anointed me to proclaim good news to the poor.”
What
is this good news? What is this ‘euangelion’? This good news is that we can be
saved from eternal death. We can be bodily raised from the dead to eternal life
and even more.[5] We can have the Spirit of God on us
now in our very lives. By the power of God, we can start to experience a new
life this very day – renewing our heart and transforming us from the inside!
That we can all have this is good news – especially for the poor! And there is
more: for just as salvation isn’t just for the future it also isn’t just for
the individual; it is for all creation (Romans 8:19-22).
And in
our society today, as in almost all, if not all societies throughout history,
the group that consistently experiences being excluded from the society of the
privileged is the poor. Today in Canada we talk a lot about indigenous history
and the TRC. Today out of the United States, BLM is still a significant
movement. Today there is still much talk about identity politics. Today there
are many people discriminated against. The people who have been primarily
victimized in these and all other groups are the poor. The consistent target of
exclusion in our society – and our world - is and has always been the poor.[6]
In the
USA which experienced some of the worst slavery and anti-black history in the
whole world, this century already they had a rich, powerful, privileged black
man ruling their nation while many black and other people still suffer horribly
under the curse of poverty and exclusion from society.[7] The Church however is inclusive
society and while some of the poor and disenfranchised are already experiencing
the blessings of the Good News of eternal salvation, sadly many are still
waiting to experience solidarity in the totality of salvation – that of mind,
body, soul, and circumstance. A just society, a Christian society is one where
everyone will have access to community. A just society, a Christian society is
one where the poor and the wealthy will experience solidarity in their
salvation. A just society, a Christian society is one where the rich will no
longer risk their eternal rewards by withholding material necessities from the
poor, as it says in Matthew 6:19-24.
John
Sobrino tells us that God can use the poor to unleash the solidarity that can
be salvific for both the poor and the nonpoor, where “poor people and nonpoor
people are mutually bearing one another, giving to each other, and receiving
from each other. This kind of solidarity goes beyond mere unilateral [one-way]
aid, with its intrinsic tendency toward imposition and domination. [This
kind of Christian Solidarity] … can resolve the ambiguity and root out what is
harmful in the falsely universalizing concept of globalization.”[8] Bishop Desmond Tutu and President
Nelson Mandala referred this as ‘Ubuntu’ which literally means, ‘a person is a
person through other people.’ [9] Solidarity is not a one-way street
where some dominate others. Salvation is not a one-way street where some
dominate others. A Christian society is one where we share resources and bear
one another’s burdens (Acts 2:42-47).
Ignacio
Ellacuria writes that we need to work to create such a society that can replace
our civilization of capital, our civilization of wealth, with its the closed
and competitive individualism. This needs to be replaced with....[10] A Society of
Love: Societies based on wealth (capitalism) can never be Christian (Matthew
6:24) as they exclude the poor.
When
Jesus was born, lived, died, and rose again He began ushering in His proleptic
Kingdom. We know what ‘proleptic’ means, right? It means both now and not yet.
The Kingdom of God has begun. It will culminate in Jesus’ return. The
Pentateuch records what God’s Kingdom will look like. Deuteronomy 15:4: “there
need be no poor people among you, for in the land the LORD your God is giving
you to possess as your inheritance, He will richly bless you.” Deuteronomy was
speaking specifically about the penultimate Promised Land but as with so many
other texts, its culmination comes only in the Promised Land of the Kingdom to
Come. This Kingdom is coming now and as we work to make this Kingdom a reality,
we prove our citizenship in it (Philippians 3:20).
The
Church is Christian society. As citizens of Heaven, it is important that we no
longer objectify others and exclude them from society. The society of Jesus is
inclusive. We need to not only allow but also invite our neighbour to
participate in society – No more excluding the poor or anyone else! We need to
give every person every opportunity to be part of our group. We need to allow
every person to serve. Do not force anyone to just be served. Allow everyone to
help. Do not demean some by considering them unable to assist. We must empower
every person to help others.[11] We
must! The Kingdom of God is about inviting others to be part of a society of
Jesus, where we love and serve one another. This is the society we are to be
building as we await Christ’s return.
Today,
I encourage you to look for an opportunity to invite someone to serve our Lord
alongside you. For those who work and volunteer here, I invite you to not only
give out clothes to others who need clothes but allow someone in need to help
you; for those who work here, allow someone who has enjoyed a meal with you at
the soup kitchen to clean tables or do dishes alongside you. For all of us
who are here today, ask someone you serve what is their opinion – ask someone
who may not otherwise think that you even care about their opinion, what is
their opinion – and then listen to what they say! And honour them by engaging
them! For all of us who are here today, ask someone to pray for you; pray for
someone else and then ask them to pray for you! When you do this, you involve
others in the community of Christ; When you do this, you involve others in the
society of Jesus. When we do this, we invite others to be a part of the Kingdom
of God.
This
week let us look for opportunities not to merely serve others but to invite
others to be a part of the Kingdom of God by inviting them to serve God right
alongside us. Only then will we all have an opportunity to truly be part of the
society of Jesus.
Let us
pray