Friday, February 17, 2023

Psalm 82 and Proverbs 31:8&9: Council Culture.

 Presented to The Salvation Army Alberni Valley Ministries, 19 February 2023 by Major Michael Ramsay

 

This has been a tough week or two. I am so thankful for DHQ and THQ support. These past couple of weeks we have been working on budgets. I am so thankful for Oxana, who works at headquarters, she has been doing an amazing job coordinating our budget because – as you may know – it is more complicated than ever before as we may be officially folding the Bread of Life into The Salvation Army and we have a new contract with BC Housing to provide a shelter for 25 people in the Bread of Life building and we have a lot of renovations, and we still have all of our other departments to budget for, as well.

 

We have also had a risk management assessment this week – this is an audit of sorts – and I am sure we have a lot to work on when we receive the completed report. All this work will actually be a good head start because this coming year we will need to be accredited because of our shelter – I am very thankful for all the help Terri Thompson from THQ is offering through this process.

 

I am so thankful also for Derland, Michaela, and Captain Sharon Tidd through all of this because – just like Oxana know things about accounting that I have no idea about and Terri knows things about accreditation and shelters that I have no idea about, Derland and Michaela know a lot about buildings and permits that I know nothing about. And Captain Sharon has been amazing at guiding me through all of these processes.

  

This has all been on top of year-end stats and receipting that needs to done, employee reviews and everything else. All of which has added to the workload of our relatively new managerial and administrative staff at the corps: Lisa, Carol-Anne, Nancy, Laurie. I am so thankful for them!

  

Carol-Anne, our TS manager, gave me this cup a while back: it says ‘worry less, pray more’. It is a good reminder for me.

  

Another very important reminder for me is why we are doing all this anyway: We are doing this all for the Gospel of Christ. The Good News that Jesus, lived, died, and rose again so that we can all have life abundantly both forever and for now. It is our role, to share this Good News with all we meet and to stand up for the poor, disenfranchised, marginalized, and those who have no voice.

  

A number of you have verses that we handed out prior to the service, I invite you to read them now…

   

Psalm 82:3-4:

Defend the weak and the fatherless;

    uphold the cause of the poor and the oppressed. Rescue the weak and the needy;

    deliver them from the hand of the wicked.

 

Psalm 140:12:

I know that the Lord secures justice for the poor

    and upholds the cause of the needy.

 

Proverbs 14:21:

It is a sin to despise one’s neighbour,

    but blessed is the one who is kind to the needy.

 

Proverbs 14:31:

Whoever oppresses the poor shows contempt for their Maker,

    but whoever is kind to the needy honours God.

 

Proverbs 19:17:

Whoever is kind to the poor lends to the Lord,

    and he will reward them for what they have done.

 

Proverbs 21:13:

Whoever shuts their ears to the cry of the poor

    will also cry out and not be answered.

 

Proverbs 22:22-24:

Do not exploit the poor because they are poor

    and do not crush the needy in court,

for the Lord will take up their case

    and will exact life for life.

 

Proverbs 29:7:

The righteous care about justice for the poor,

    but the wicked have no such concern.

 

Proverbs 31:8-9:

Speak up for those who cannot speak for themselves, 

for the rights of all who are destitute. 

Speak up and judge fairly; defend the rights of the poor and needy,”

 

Isaiah 61:1:

The Spirit of the Sovereign Lord is on me,

    because the Lord has anointed me

    to proclaim good news to the poor.

He has sent me to bind up the brokenhearted,

    to proclaim freedom for the captives

    and release from darkness for the prisoners,

 

1 John 3:17-18: If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.

 

Matthew 25:40: “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.

  

This week and a couple of weeks ago I had some Psalm 82 experiences. I don’t know how regularly you each have Psalm 82 experiences. I will read again from verses 3-4:

 

Stand up for the weak and for children whose fathers have died.

Protect the rights of people who are poor or treated badly.

Save those who are weak and needy.

Save them from the power of sinful people.

 

On January 23rd I went before City Council with the thoughts of this and Proverbs 31:8-9, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy,” with me.

 

As you know we have had people staying at the Warming Centre and The Salvation Army EWR shelter at the Bread of Life building off and on for a couple of years now and since we have now received the good news that it will be an ongoing BC Housing-funded shelter, we need to have some renovations done so that we can provide a safe, secure, and healthy environment for the most vulnerable in our community. In order to do this, we needed someplace for the people who were staying overnights with us at the Bread of Life to stay while we do the work.

 

We made many phone calls to see what buildings we might be able to use while we are doing our renovations, just overnights, and just for a short period of time, and in the same area as those suffering homelessness and housing insecurities are already living. We found the perfect place in the Eagles Hall (a five minute walk from here). It is right in our neighbourhood, right by the trailers, right by the OPS, right where people are living in doorways and on sidewalks. It is the perfect place that will not add any new vulnerable people to a community but on the contrary will bring many inside, out of the cold. Providence provided even one more piece: Mary Anne and Wade are both Eagles and so they were able to help us make this work.

 

As is the legal procedure for this kind of thing – because we would never want to flout the law – we went to the city staff, and they worked diligently to make sure that everything is above board. One city staff member, ironically named Marianne Wade, really went above and beyond making sure that all of the I’s were dotted and T’s were crossed – and I was sure glad of that!

 

We appeared before council for what should have been a formality as all the leg work was already done by the city staff including building inspectors, fire department, Marianne, all kinds of folks and our people as well. But there was one city counsellor who it appeared was determined to bully the city staff, The Salvation Army, me personally, and/or the vulnerable in our community through us. No reasonable person could possibly have expected such a thing.

 

This was doubly strange for it seemed to be an intentional abuse of authority by the councilor to scourge someone publicly. I will often swing by the offices of local Executive Directors – as you know it is important for me to work well with community partners. In the days prior to appearing before council, I swung by one local non-profit agency to talk to their ED but she wasn’t there; so I was going to leave. One of the city councilors was there – he is the president of the local branch of this non-profit – and he invited me in to chat. I thought we had a pleasant enough chat but in the whole conversation he never did once ask me about our shelter, he never did once ask me about the Eagles Hall or the people at the Bread of Life. He had every opportunity to raise concerns with me when we were speaking face-to-face. God provided the opportunity for any legitimate concerns to be addressed right there in a non-threatening productive manner. This councilor, however, inexplicably declined to do so – which would have been honourable. Instead, days later, at a publicly broadcast city hall meeting, he seemingly preferred to ambush city employees, me, those with me, others present, and by extension all whom we represent, in a public forum where he was provided the opportunity to abuse authority, bully others, malign the Army and demand that people be thrown out on the street. Psalm 82:1-5a, seems to refer to leaders like this:

 

1 God takes his place at the head of a large gathering of leaders. He announces His decisions among them.

2 He says, “How long will you stand up for those who aren’t fair to others?

How long will you show mercy to sinful people?

3 Stand up for the weak and for children whose fathers have died.

Protect the rights of people who are poor or treated badly.

4 Save those who are weak and needy.

Save them from the power of sinful people.

5 “You leaders don’t know anything.

You don’t understand anything.

 

I was obviously thrown for a loop by the councilor’s behaviour. I did not expect an attack on myself and the vulnerable in our community. A number of city council members, who let his interrogation continue publicly, approached me later to extend their support, as did many community leaders here – we have so many good leaders in our community. I expressed to the councilors and community leaders that I wasn’t as much concerned about myself as I was about the staff and the members of the public that need to appear before council as this how they are treated. And later I realized that this one councilor really does seem intent on finding some way to throw the people we are housing out on the street. (You are welcome to view the video of the 13 February 2023 council meeting for evidence of this and make up your own mind) for I did speak to council about this abuse of power and the bullying. When I did, it was obvious to people present that I was met with even more bullying.

 

Now, at the end of the day I did receive public apologies from City Council members for not protecting the public from this abuse. I received assurances from the Mayor that Council should be a safe place for members of the public. Nonetheless, myself and others were put through the ringer and I don’t think this is done yet. Therefore, it is important for we, as children of God to continue to, Proverbs 31:8-9, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” And to, Psalm 82:3-4, “Stand up for the weak and for children whose fathers have died. Protect the rights of people who are poor or treated badly. Save those who are weak and needy. Save them from the power of sinful people.”

 

This our responsibility to the Gospel of Christ. The Good News that Jesus lived, died, and rose again so that we can all have life abundantly both forever and for now. It is our role, to share this Good News with all we meet and to stand up for the poor, disenfranchised, marginalized, and those who have no voice.

 

This can be tough!

 

When I could have been tempted to be discouraged in my efforts to do just this, God gave me this word from Galatians 6:9, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” And this my friends, is my encouragement to us today, that no matter how much power over us, the enemies of the poor and the needy may seem to have, in our own lives and in our own context, Galatians 6:9, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

 

Let us pray.

 


 

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Saturday, February 11, 2023

Matthew 5: More Righteous than the Righteous.

Presented to TSA AV, 05 February 2023. Based on the sermon presented to Alberni Valley Ministries, Port Alberni, BC on 27 October 2019 by Captain (now Major) Michael Ramsay

  

To view the original 2019 version : https://sheepspeaks.blogspot.com/2019/10/matthew-5-jesus-election-speech-and.html

  

The Beatitudes that we looked at last week were Jesus’ opening to his most famous sermon, the Sermon on the Mount. This week, the passage we read was Matthew 5:17-20. I submit that this passage is His thesis statement for the whole of the sermon – or at least the fifth chapter so today we will be looking at it in the context of Chapter 5.

 

Scholars disagree as to what this passage means. There is no shortage of debate around even what the word “pleero” translated here, ‘fulfill’ actually means. I am not going to bore us so much today with debate about Greek words as I will attempt to interpret this passage in the context of Chapter 5 of the Sermon on the Mount. First, a synopsis of Matthew 5:17-20:

1.     Jesus’ main purpose is to fulfill the Law, not get rid of it;

2.     The Law is not going anywhere until it is complete;

3.     So, if you don’t listen to what Jesus says in this sermon you will cause yourself some trouble, because

4.     We need to be more righteous than the righteous people.

 

In Chapter 5, Jesus gives us six examples of how to do just this and how to show what it looks like as the law is fulfilled here in the Kingdom of Heaven.

 

Verse 21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a [sibling] will be subject to judgment. Again, anyone who says to [another], ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

 

Jesus’ point here is important. He is saying that drawing the line at ‘do not murder’, is the wrong place to draw the line. You will never stop people murdering people by drawing the line there. Jesus says we need to try to not even get mad at someone. He says if you call someone ‘Raca’ they can take you to court in his society but really if you get so angry that you call someone a 'fool' you may be in danger of becoming angry enough to even commit murder or some other such thing worthy of hell.

 

Jesus then gives us an extreme scenario, He says,

Verse 23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

 

The people Jesus is speaking to are probably a 3 day walk from the Temple. Jesus tells them that if you walk all that way for 3 days with a goat or another animal and then realize that someone has something against you, leave the goat there (and hope it doesn’t walk away or get stolen), walk three days back to your home, make things up with the person, and walk 3 more days back to the Temple again hoping that your goat hasn’t wandered away!

 

There is no way this could happen, of course; Jesus is making a point: The secret to being more righteous than the righteous: It is better not to let things get out of hand than to push everything to the limit. It is better to solve your problems at the early stage.

.

He continues, the second way to be more righteous than the righteous, Verse 27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. Verse 31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’32 But I tell you that anyone who divorces his wife, except for adultery, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

 

Just like with murder, Jesus says drawing the line at divorce or even adultery is wrong. That probably will not actually stop anyone. Any sin is like a sled accelerating down a hill, the longer you are accelerating, the faster you are going, the more difficult it is to stop. Jesus says, in effect, drive the speed limit. He is even more vivid than that. He -exaggerating to make his point again! - says if you can’t stop looking at women in that way, pluck out your eye! It is better that than the consequences!

 

There is more when it comes to being more righteous than the righteous as the Law is fulfilled in the Kingdom of Heaven. Marriages usually begin with an oath. Verse 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

 

‘People aren’t keeping their oaths!’ Jesus says, it is time for people to stop finding ways to try to get out of their oaths through tricks, details and loopholes. You need to just start doing what you say you are going to do! Stop always looking for a way out of everything! In a world where people can’t even be trusted to do what they say they will do; how can they be trusted to make sacred vows! Jesus says don’t try to get out of promises! Be more righteous than the righteous that the righteous! Treat everything you say as a sacred oath!

 

Continuing reading from the Sermon on the Mount: Verse 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

43 “You have heard that it was said, ‘Love your neighbour and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that?

 

Jesus says that as the Law has been fulfilled, to be more righteous than the righteous, we do need to stand up to injustice and in so doing we need to avoid the trap of being tricked into hating our opponents, which merely continues the cycle of violence and hate, and puts everyone in jeopardy.

 

Martin Luther King Jr said, “Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illuminates it.” “Let no man pull you so low as to hate him.” “I have decided to stick to love...Hate is too great a burden to bear.”

 

This is how the Law is fulfilled. As we love God we will stand up for the vulnerable, forgive and love each other, even loving - as the Officer covenant commits us - the unloveable. As Christ does this in us, than indeed even we will be more righteous than the righteous.

Let us pray.


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